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Romans 10

Ro. 10:19 KJV (With Strong’s)

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19
But
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
I say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Did
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
Israel
Israel (Greek #2474)
Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
KJV usage: Israel.
Pronounce: is-rah-ale'
Origin: of Hebrew origin (03478)
know
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
? First
protos (Greek #4413)
foremost (in time, place, order or importance)
KJV usage: before, beginning, best, chief(-est), first (of all), former.
Pronounce: pro'-tos
Origin: contracted superlative of 4253
Moses
Moseus (Greek #3475)
(04872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
KJV usage: Moses.
Pronounce: moce-yoos'
Origin: or Μωσῆς (mo-sace'), or Μωϋσῆς (mo-oo-sace') of Hebrew origin
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
f, I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
will provoke
parazeloo (Greek #3863)
to stimulate alongside, i.e. excite to rivalry
KJV usage: provoke to emulation (jealousy).
Pronounce: par-ad-zay-lo'-o
Origin: from 3844 and 2206
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
to jealousy
parazeloo (Greek #3863)
to stimulate alongside, i.e. excite to rivalry
KJV usage: provoke to emulation (jealousy).
Pronounce: par-ad-zay-lo'-o
Origin: from 3844 and 2206
by
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
them that are no
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
people
ethnos (Greek #1484)
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV usage: Gentile, heathen, nation, people.
Pronounce: eth'-nos
Origin: probably from 1486
, and by
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
a foolish
asunetos (Greek #801)
unintelligent; by implication, wicked
KJV usage: foolish, without understanding.
Pronounce: as-oon'-ay-tos
Origin: from 1 (as a negative particle) and 4908
nation
ethnos (Greek #1484)
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV usage: Gentile, heathen, nation, people.
Pronounce: eth'-nos
Origin: probably from 1486
g I will anger
parorgizo (Greek #3949)
to anger alongside, i.e. enrage
KJV usage: anger, provoke to wrath.
Pronounce: par-org-id'-zo
Origin: from 3844 and 3710
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
.
f
Dt. 32:21• 21Ellos me movieron á celos con lo que no es Dios; Hiciéronme ensañar con sus vanidades: Yo también los moveré á celos con un pueblo que no es pueblo, Con gente insensata los haré ensañar. (Dt. 32:21)
g
Tit. 3:3• 3Porque también éramos nosotros necios en otro tiempo, rebeldes, extraviados, sirviendo á concupiscencias y deleites diversos, viviendo en malicia y en envidia, aborrecibles, aborreciendo los unos á los otros. (Tit. 3:3)

More on:

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Israel,
Jealousy,
Moses

Cross References

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Ministry on This Verse

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I say.
Ro. 10:18• 18Mas digo: ¿No han oído? Antes bien, Por toda la tierra ha salido la fama de ellos, Y hasta los cabos de la redondez de la tierra las palabras de ellos. (Ro. 10:18)
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Ro. 3:26• 26Con la mira de manifestar su justicia en este tiempo: para que él sea el justo, y el que justifica al que es de la fe de Jesús. (Ro. 3:26)
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1 Co. 1:12• 12Quiero decir, que cada uno de vosotros dice: Yo cierto soy de Pablo; pues yo de Apolos; y yo de Cefas; y yo de Cristo. (1 Co. 1:12)
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1 Co. 7:29• 29Esto empero digo, hermanos, que el tiempo es corto: lo que resta es, que los que tienen mujeres sean como los que no las tienen, (1 Co. 7:29)
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1 Co. 10:19• 19¿Qué pues digo? ¿Que el ídolo es algo? ¿ó que sea algo lo que es sacrificado á los ídolos? (1 Co. 10:19)
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1 Co. 11:22• 22Pues qué, ¿no tenéis casas en que comáis y bebáis? ¿ó menospreciáis la iglesia de Dios, y avergonzáis á los que no tienen? ¿Qué os diré? ¿os alabaré? En esto no os alabo. (1 Co. 11:22)
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1 Co. 15:50• 50Esto empero digo, hermanos: que la carne y la sangre no pueden heredar el reino de Dios; ni la corrupción hereda la incorrupción. (1 Co. 15:50)
First.
Ro. 11:11• 11Digo pues: ¿Han tropezado para que cayesen? En ninguna manera; mas por el tropiezo de ellos vino la salud á los Gentiles, para que fuesen provocados á celos. (Ro. 11:11)
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Dt. 32:21• 21Ellos me movieron á celos con lo que no es Dios; Hiciéronme ensañar con sus vanidades: Yo también los moveré á celos con un pueblo que no es pueblo, Con gente insensata los haré ensañar. (Dt. 32:21)
;
Os. 2:23• 23Y sembraréla para mí en la tierra, y tendré misericordia de Lo-ruhama: y diré á Lo­ammi: Pueblo mío tú; y él dirá: Dios mío. (Os. 2:23)
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1 P. 2:10• 10Vosotros, que en el tiempo pasado no erais pueblo, mas ahora sois pueblo de Dios; que en el tiempo pasado no habíais alcanzado misericordia. (1 P. 2:10)
foolish.
Ro. 1:21‑22• 21Porque habiendo conocido á Dios, no le glorificaron como á Dios, ni dieron gracias; antes se desvanecieron en sus discursos, y el necio corazón de ellos fué entenebrecido.
 22Diciéndose ser sabios, se hicieron fatuos, (Ro. 1:21‑22)
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Sal. 115:5‑8• 5Tienen boca, mas no hablarán; Tienen ojos, mas no verán;
 6Orejas tienen, mas no oirán; Tienen narices, mas no olerán;
 7Manos tienen, mas no palparán; Tienen pies, mas no andarán; No hablarán con su garganta.
 8Como ellos son los que los hacen; Cualquiera que en ellos confía. (Sal. 115:5‑8)
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Is. 44:18‑20• 18No supieron ni entendieron: porque encostrados están sus ojos para no ver, y su corazón para no entender.
 19No discurre para consigo, no tiene sentido ni entendimiento para decir: Parte de esto quemé en el fuego, y sobre sus brasas cocí pan, asé carne, y comíla; ¿he de tornar en una abominación lo restante de ello? ¿delante de un tronco de árbol tengo de humillarme?
 20De ceniza se apacienta; su corazón engañado le desvía, para que no libre su alma, ni diga: ¿No hay una mentira á mi mano derecha? (Is. 44:18‑20)
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Jer. 10:8,14• 8Y todos se infatuarán, y entontecerán. Enseñanza de vanidades es el mismo leño.
 14Todo hombre se embrutece y le falta ciencia; avergüéncese de su vaciadizo todo fundidor: porque mentira es su obra de fundición, y no hay espíritu en ellos; (Jer. 10:8,14)
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1 Co. 12:2• 2Sabéis que cuando erais Gentiles, ibais, como erais llevados, a los ídolos mudos. (1 Co. 12:2)
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Tit. 3:3• 3Porque también éramos nosotros necios en otro tiempo, rebeldes, extraviados, sirviendo á concupiscencias y deleites diversos, viviendo en malicia y en envidia, aborrecibles, aborreciendo los unos á los otros. (Tit. 3:3)
• Was not the nation apprised of this extension to the Gentiles, of the testimony of this proclamation of grace to them, of the reception of the testimony by the Gentiles, so as to bring them into relationship with God? Yes; Moses had already said {Deut. 32:21}, that God would provoke Israel to jealousy by a people without knowledge. (“Romans 10” by J.N. Darby)
• "Did not Israel know?" How could they have not known that God desired blessing to be offered to the Gentiles, when their own Scriptures bore witness to this fact? (“The Responsibility of Man Israel's Present Rejection: Romans 10” by B. Anstey)
• (Deut. 32:21). The implication here is that God would put Israel to shame because they were slow to believe—by His blessing going to the Gentiles. (“The Responsibility of Man Israel's Present Rejection: Romans 10” by B. Anstey)

J. N. Darby Translation

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19
But I say, Has not Israel known? First, Moses saysm, *I* will provoke you to jealousy throughn them that are not a nation: throughn a nation without understanding I will anger you.

JND Translation Notes

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m
See Deut. 32.21.
n
Epi, "through," signifies the occasion or condition under which a thing happens, not the means of, as an instrument. "through" expresses this more nearly than "by." See Note, ch. 5.14, "in."

W. Kelly Translation

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19
But I say, Did Israel not know? First, Moses saith “I will make you jealous through [those] not a nation, through a nation void of understanding I will make you angry.”