Articles on

Romans 10

Ro. 10:18 KJV (With Strong’s)

+
18
But
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
I say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Have they
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
? Yes verily
menounge (Greek #3304)
so then at least
KJV usage: nay but, yea doubtless (rather, verily).
Pronounce: men-oon'-geh
Origin: from 3203 and 3767 and 1065
, their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
d sound
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
phthoggos (Greek #5353)
utterance, i.e. a musical note (vocal or instrumental)
KJV usage: sound.
Pronounce: ftong'-gos
Origin: from 5350
went
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
the earth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ge (Greek #1093)
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
KJV usage: country, earth(-ly), ground, land, world.
Pronounce: ghay
Origin: contracted from a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
words
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
rhema (Greek #4487)
an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever
KJV usage: + evil, + nothing, saying, word.
Pronounce: hray'-mah
Origin: from 4483
unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the ends
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
peras (Greek #4009)
an extremity
KJV usage: end, ut-(ter-)most participle
Pronounce: per'-as
Origin: from the same as 4008
of the world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikoumene (Greek #3625)
land, i.e. the (terrene part of the) globe; specially, the Roman empire
KJV usage: earth, world.
Pronounce: oy-kou-men'-ay
Origin: feminine participle present passive of 3611 (as noun, by implication, of 1093)
.

More on:

+

Cross References

+

Ministry on This Verse

+
Have they.
their sound.Similar to this elegant accommodation of these words, is the application of them in a passage of Zohar, Genes. f. 9. "These words are the servants of the Messiah, and measure out both the things above, and the things beneath."
Ro. 1:8• 8Primeramente, doy gracias á mi Dios por Jesucristo acerca de todos vosotros, de que vuestra fe es predicada en todo el mundo. (Ro. 1:8)
;
Ro. 15:19• 19Con potencia de milagros y prodigios, en virtud del Espíritu de Dios: de manera que desde Jerusalem, y por los alrededores hasta Ilírico, he llenado todo del evangelio de Cristo. (Ro. 15:19)
;
Sal. 19:4• 4Por toda la tierra salió su hilo, Y al cabo del mundo sus palabras. En ellos puso tabernáculo para el sol. (Sal. 19:4)
;
Mt. 24:14• 14Y será predicado este evangelio del reino en todo el mundo, por testimonio á todos los Gentiles; y entonces vendrá el fin. (Mt. 24:14)
;
Mt. 26:13• 13De cierto os digo, que donde quiera que este evangelio fuere predicado en todo el mundo, también será dicho para memoria de ella, lo que ésta ha hecho. (Mt. 26:13)
;
Mt. 28:19• 19Por tanto, id, y doctrinad á todos los Gentiles, bautizándolos en el nombre del Padre, y del Hijo, y del Espíritu Santo: (Mt. 28:19)
;
Mr. 16:15,20• 15Y les dijo: Id por todo el mundo; predicad el evangelio á toda criatura.
20Y ellos, saliendo, predicaron en todas partes, obrando con ellos el Señor, y confirmando la palabra con las señales que se seguían. Amen.
(Mr. 16:15,20)
;
Col. 1:6,23• 6El cual ha llegado hasta vosotros, como por todo el mundo; y fructifica y crece, como también en vosotros, desde el día que oísteis y conocisteis la gracia de Dios en verdad,
23Si empero permanecéis fundados y firmes en la fe, y sin moveros de la esperanza del evangelio que habéis oído; el cual es predicado á toda criatura que está debajo del cielo; del cual yo Pablo soy hecho ministro.
(Col. 1:6,23)
unto the ends.
1 R. 18:10• 10Vive Jehová tu Dios, que no ha habido nación ni reino donde mi señor no haya enviado á buscarte; y respondiendo ellos: No está aquí, él ha conjurado á reinos y naciones si no te han hallado. (1 R. 18:10)
;
Sal. 22:27• 27Acordarse han, y volveránse á Jehová todos los términos de la tierra; Y se humillarán delante de ti todas las familias de las gentes. (Sal. 22:27)
;
Sal. 98:3• 3Hase acordado de su misericordia y de su verdad para con la casa de Israel: Todos los términos de la tierra han visto la salud de nuestro Dios. (Sal. 98:3)
;
Is. 24:16• 16De lo postrero de la tierra oímos salmos: Gloria al justo. Y yo dije: Mi flaqueza, mi flaqueza, ay de mí! Prevaricadores han prevaricado; y han prevaricado con prevaricación de desleales. (Is. 24:16)
;
Is. 49:6• 6Y dijo: Poco es que tú me seas siervo para levantar las tribus de Jacob, y para que restaures los asolamientos de Israel: también te dí por luz de las gentes, para que seas mi salud hasta lo postrero de la tierra. (Is. 49:6)
;
Is. 52:10• 10Jehová desnudó el brazo de su santidad ante los ojos de todas las gentes; y todos los términos de la tierra verán la salud del Dios nuestro. (Is. 52:10)
;
Jer. 16:19• 19Oh Jehová, fortaleza mía, y fuerza mía, y refugio mío en el tiempo de la aflicción; á ti vendrán gentes desde los extremos de la tierra, y dirán: Ciertamente mentira poseyeron nuestros padres, vanidad, y no hay en ellos provecho. (Jer. 16:19)
;
Mt. 4:8• 8Otra vez le pasa el diablo á un monte muy alto, y le muestra todos los reinos del mundo, y su gloria, (Mt. 4:8)
 I believe that he uses the passage to show that God had the Gentiles in view in His testimonies; that he wishes quietly to suggest this to the Jews by a quotation from their own scriptures, that not only have they, the Jews, heard, but that the testimony has gone everywhere, and that this was in the mind of God. Paul does not quote the passage as a prophecy of that which was taking place; he borrows the words, without that form of speech, to show that this universal testimony was in the mind of God, whatever might be the means employed. (Romans 10 by J.N. Darby)
 Paul then cites Psalm 19, which has to do with the witness of creation, to show that God intends that a testimony would reach to "all the earth." (The Responsibility of Man Israel's Present Rejection: Romans 10 by B. Anstey)

J. N. Darby Translation

+
18
But I say, Have they not heard? Yea, surely, Their voice has gone out into all the earth, and their words to the extremities of the habitable worldl.

JND Translation Notes

+
l
See Ps. 19.4.

W. Kelly Translation

+
18
But I say, Have they not heard? Nay, rather “Unto all the earth went out their voice, and unto the ends of the habitable earth their words.”