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1 Thessalonians 4

1 Ts. 4:14 KJV (With Strong’s)

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14
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
we believe
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
died
apothnesko (Greek #599)
to die off (literally or figuratively)
KJV usage: be dead, death, die, lie a-dying, be slain (X with).
Pronounce: ap-oth-nace'-ko
Origin: from 575 and 2348
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
rose again
anistemi (Greek #450)
to stand up (literal or figurative, transitive or intransitive)
KJV usage: arise, lift up, raise up (again), rise (again), stand up(-right).
Pronounce: an-is'-tay-mee
Origin: from 303 and 2476
, even so
houto (Greek #3779)
in this way (referring to what precedes or follows)
KJV usage: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Pronounce: hoo'-to
Origin: οὕτως (hoo'-toce) adverb from 3778
l them
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
which sleep
koimao (Greek #2837)
to put to sleep, i.e. (passively or reflexively) to slumber; figuratively, to decease
KJV usage: (be a-, fall a-, fall on) sleep, be dead.
Pronounce: koy-mah'-o
Origin: from 2749
in
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
will
ago (Greek #71)
properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
KJV usage: be, bring (forth), carry, (let) go, keep, lead away, be open.
Pronounce: ag'-o
Origin: a primary verb
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
bring
ago (Greek #71)
properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
KJV usage: be, bring (forth), carry, (let) go, keep, lead away, be open.
Pronounce: ag'-o
Origin: a primary verb
with
sun (Greek #4862)
with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
KJV usage: beside, with. In composition it has similar applications, including completeness.
Pronounce: soon
Origin: a primary preposition denoting union
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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Cross References

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Ministry on This Verse

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if we.
Is. 26:19• 19Tus muertos vivirán; junto con mi cuerpo muerto resucitarán. Despertad y cantad, moradores del polvo! porque tu rocío, cual rocío de hortalizas; y la tierra echará los muertos. (Is. 26:19)
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Ro. 8:11• 11Y si el Espíritu de aquel que levantó de los muertos á Jesús mora en vosotros, el que levantó á Cristo Jesús de los muertos, vivificará también vuestros cuerpos mortales por su Espíritu que mora en vosotros. (Ro. 8:11)
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1 Co. 15:12‑23• 12Y si Cristo es predicado que resucitó de los muertos ¿cómo dicen algunos entre vosotros que no hay resurrección de muertos?
13Porque si no hay resurrección de muertos, Cristo tampoco resucitó:
14Y si Cristo no resucitó, vana es entonces nuestra predicación, vana es también vuestra fe.
15Y aun somos hallados falsos testigos de Dios; porque hemos testificado de Dios que él haya levantado á Cristo; al cual no levantó, si en verdad los muertos no resucitan.
16Porque si los muertos no resucitan, tampoco Cristo resucitó.
17Y si Cristo no resucitó, vuestra fe es vana; aun estáis en vuestros pecados.
18Entonces también los que durmieron en Cristo son perdidos.
19Si en esta vida solamente esperamos en Cristo, los más miserables somos de todos los hombres.
20Mas ahora Cristo ha resucitado de los muertos; primicias de los que durmieron es hecho.
21Porque por cuanto la muerte entró por un hombre, también por un hombre la resurrección de los muertos.
22Porque así como en Adam todos mueren, así también en Cristo todos serán vivificados.
23Mas cada uno en su orden: Cristo las primicias; luego los que son de Cristo, en su venida.
(1 Co. 15:12‑23)
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2 Co. 4:13‑14• 13Empero teniendo el mismo espíritu de fe, conforme á lo que está escrito: Creí, por lo cual también hablé: nosotros también creemos, por lo cual también hablamos;
14Estando ciertos que el que levantó al Señor Jesús, á nosotros también nos levantará por Jesús, y nos pondrá con vosotros.
(2 Co. 4:13‑14)
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Ap. 1:18• 18Y el que vivo, y he sido muerto; y he aquí que vivo por siglos de siglos, Amén. Y tengo las llaves del infierno y de la muerte. (Ap. 1:18)
sleep.
God.
1 Ts. 4:17• 17Luego nosotros, los que vivimos, los que quedamos, juntamente con ellos seremos arrebatados en las nubes á recibir al Señor en el aire, y así estaremos siempre con el Señor. (1 Ts. 4:17)
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Gn. 49:19• 19Gad, ejército lo acometerá; Mas él acometerá al fin. (Gn. 49:19)
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Zac. 14:15• 15Y tal como esto será la plaga de los caballos, de los mulos, de los camellos, de los asnos, y de todas las bestias que estuvieren en aquellos campamentos. (Zac. 14:15)
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Mt. 24:31• 31Y enviará sus ángeles con gran voz de trompeta, y juntarán sus escogidos de los cuatro vientos, de un cabo del cielo hasta el otro. (Mt. 24:31)
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1 Co. 15:23• 23Mas cada uno en su orden: Cristo las primicias; luego los que son de Cristo, en su venida. (1 Co. 15:23)
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Fil. 3:20‑21• 20Mas nuestra vivienda es en los cielos; de donde también esperamos al Salvador, al Señor Jesucristo;
21El cual transformará el cuerpo de nuestra bajeza, para ser semejante al cuerpo de su gloria, por la operación con la cual puede también sujetar á sí todas las cosas.
(Fil. 3:20‑21)
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2 Ts. 2:1• 1Empero os rogamos, hermanos, cuanto á la venida de nuestro Señor Jesucristo, y nuestro recogimiento á él, (2 Ts. 2:1)
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Jud. 14‑15• 14De los cuales también profetizó Enoc, séptimo desde Adam, diciendo: He aquí, el Señor es venido con sus santos millares,
15A hacer juicio contra todos, y á convencer á todos los impíos de entre ellos tocante á todas sus obras de impiedad que han hecho impíamente, y á todas las cosas duras que los pecadores impíos han hablado contra él.
(Jud. 14‑15)
 They were laid to sleep by Jesus; and, far from forgetting or even postponing their joy and blessedness, God will bring them with Jesus in that day. (On 1 Thessalonians 4:13-18 by W. Kelly)

J. N. Darby Translation

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For if we believe that Jesus has died and has risen again, so also God will bring with him those who have fallen asleep through Jesus.

W. Kelly Translation

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For if we believe that Jesus died and rose again, so also those put to sleep througha Jesus will God bring with him.

WK Translation Notes

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a
It cannot mean "who have slept because of Jesus," as some have supposed, thereby wrongly confining the first resurrection to martyrs.