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Jude

Jud. 14 KJV (With Strong’s)

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14
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Enoch
Enok (Greek #1802)
Enoch (i.e. Chanok), an antediluvian
KJV usage: Enoch.
Pronounce: en-oke'
Origin: of Hebrew origin (02585)
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, the seventh
hebdomos (Greek #1442)
seventh
KJV usage: seventh.
Pronounce: heb'-dom-os
Origin: ordinal from 2033
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
Adam
Adam (Greek #76)
Adam, the first man; typically (of Jesus) man (as his representative)
KJV usage: Adam.
Pronounce: ad-am'
Origin: of Hebrew origin (0121)
, prophesied
propheteuo (Greek #4395)
to foretell events, divine, speak under inspiration, exercise the prophetic office
KJV usage: prophesy.
Pronounce: prof-ate-yoo'-o
Origin: from 4396
of these
toutois (Greek #5125)
to (for, in, with or by) these (persons or things)
KJV usage: such, them, there(-in, -with), these, this, those.
Pronounce: too'-toice
Origin: dative case plural masculine or neuter of 3778
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Behold
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
p cometh
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
with
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
ten thousands
murias (Greek #3461)
a ten-thousand; by extension, a "myriad" or indefinite number
KJV usage: ten thousand.
Pronounce: moo-ree'-as
Origin: from 3463
of
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
saints
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
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Cross References

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Ministry on This Verse

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Enoch.
Behold.
Dt. 33:2• 2Y dijo: Jehová vino de Sinaí, Y de Seir les esclareció; Resplandeció del monte de Parán, Y vino con diez mil santos: A su diestra la ley de fuego para ellos. (Dt. 33:2)
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Job 19:25‑27• 25Yo sé que mi Redentor vive, Y al fin se levantará sobre el polvo:
26Y después de deshecha esta mi piel, Aun he de ver en mi carne á Dios;
27Al cual yo tengo de ver por mí, Y mis ojos lo verán, y no otro, Aunque mis riñones se consuman dentro de mí.
(Job 19:25‑27)
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Sal. 50:3‑5• 3Vendrá nuestro Dios, y no callará: Fuego consumirá delante de él, Y en derredor suyo habrá tempestad grande.
4Convocará á los cielos de arriba, Y á la tierra, para juzgar á su pueblo.
5Juntadme mis santos; Los que hicieron conmigo pacto con sacrificio.
(Sal. 50:3‑5)
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Dn. 7:9‑10• 9Estuve mirando hasta que fueron puestas sillas: y un Anciano de grande edad se sentó, cuyo vestido era blanco como la nieve, y el pelo de su cabeza como lana limpia; su silla llama de fuego, sus ruedas fuego ardiente.
10Un río de fuego procedía y salía de delante de él: millares de millares le servían, y millones de millones asistían delante de él: el Juez se sentó, y los libros se abrieron.
(Dn. 7:9‑10)
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Zac. 14:5• 5Y huiréis al valle de los montes; porque el valle de los montes llegará hasta Hasal; y huiréis de la manera que huisteis por causa del terremoto en los días de Uzzías, rey de Judá: y vendrá Jehová mi Dios, y con él todos los santos. (Zac. 14:5)
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Mt. 16:27• 27Porque el Hijo del hombre vendrá en la gloria de su Padre con sus ángeles, y entonces pagará á cada uno conforme á sus obras. (Mt. 16:27)
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Mt. 24:30‑31• 30Y entonces se mostrará la señal del Hijo del hombre en el cielo; y entonces lamentarán todas las tribus de la tierra, y verán al Hijo del hombre que vendrá sobre las nubes del cielo, con grande poder y gloria.
31Y enviará sus ángeles con gran voz de trompeta, y juntarán sus escogidos de los cuatro vientos, de un cabo del cielo hasta el otro.
(Mt. 24:30‑31)
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Mt. 25:31• 31Y cuando el Hijo del hombre venga en su gloria, y todos los santos ángeles con él, entonces se sentará sobre el trono de su gloria. (Mt. 25:31)
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1 Ts. 3:13• 13Para que sean confirmados vuestros corazones en santidad, irreprensibles delante de Dios y nuestro Padre, para la venida de nuestro Señor Jesucristo con todos sus santos. (1 Ts. 3:13)
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2 Ts. 1:7‑8• 7Y á vosotros, que sois atribulados, dar reposo con nosotros, cuando se manifestará el Señor Jesús del cielo con los ángeles de su potencia,
8En llama de fuego, para dar el pago á los que no conocieron á Dios, ni obedecen al evangelio de nuestro Señor Jesucristo;
(2 Ts. 1:7‑8)
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Ap. 1:7• 7He aquí que viene con las nubes, y todo ojo le verá, y los que le traspasaron; y todos los linajes de la tierra se lamentarán sobre él. Así sea. Amén. (Ap. 1:7)
 When judgment is executed the saints come with the judge. (The Epistle of Jude)
 There is a traditional book of Enoch in the Ethiopic language, which appears to have been known in a Greek form now long lost. We have not got the Greek, but learned men have endeavored with all possible zeal to try and make out that Jude quotes from this uninspired book; for the book is evidently one of Jewish tradition, and from internal evidence it would seem that it was written after the destruction of Jerusalem (Jude 10-13 by W. Kelly)
 There was more than one Enoch….There was an Enoch before this one-an Enoch the son of Cain.…there is a plain and sufficient sense to distinguish this Enoch, and to explain how he could prophesy. We should not look for prophecy in a son of Cain. (Jude 10-13 by W. Kelly)
 this evil which had crept in among the Christians would continue and still be found when the Lord should return for judgment. (JUDE by J.N. Darby)

J. N. Darby Translation

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14
And Enoch, the seventh from Adam, prophesied also as to these, saying, Behold, the Lord has come amidste his holy myriads,

JND Translation Notes

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e
Or "with," en.

W. Kelly Translation

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14
And Enoch, seventh from Adam, prophesied also as to thesea, saying, Behold, [the] Lord came amid his holy myriads,

WK Translation Notes

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a
The Revisers furnish an unnatural and misleading version of toutois. What is the sense of "to these?" One can imagine a far-fetched way of supposing that Enoch prophesied to the corrupting apostates who shall meet their doom when the Lord is come in judgment. But the dative case of reference is far simpler, "for," "as to," "of" as in all English versions like others.