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Colossians 1

Col. 1:10 KJV (With Strong’s)

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10
That
peripateo (Greek #4043)
to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
KJV usage: go, be occupied with, walk (about).
Pronounce: per-ee-pat-eh'-o
Origin: from 4012 and 3961
ye
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
might walk
peripateo (Greek #4043)
to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
KJV usage: go, be occupied with, walk (about).
Pronounce: per-ee-pat-eh'-o
Origin: from 4012 and 3961
worthy
axios (Greek #516)
appropriately
KJV usage: as becometh, after a godly sort, worthily(-thy).
Pronounce: ax-ee'-oce
Origin: adverb from 514
z of the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
pleasing
areskeia (Greek #699)
complaisance
KJV usage: pleasing.
Pronounce: ar-es'-ki-ah
Origin: from a derivative of 700
a, beingb fruitful
karpophoreo (Greek #2592)
to be fertile (literally or figuratively)
KJV usage: be (bear, bring forth) fruit(-ful).
Pronounce: kar-pof-or-eh'-o
Origin: from 2593
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
every
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
good
agathos (Greek #18)
"good" (in any sense, often as noun)
KJV usage: benefit, good(-s, things), well. Compare 2570.
Pronounce: ag-ath-os'
Origin: a primary word
work
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
increasing
auzano (Greek #837)
to grow ("wax"), i.e. enlarge (literal or figurative, active or passive)
KJV usage: grow (up), (give the) increase.
Pronounce: owx-an'-o
Origin: a prolonged form of a primary verb
c in
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the knowledge
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
epignosis (Greek #1922)
recognition, i.e. (by implication) full discernment, acknowledgement
KJV usage: (ac-)knowledge(-ing, - ment).
Pronounce: ep-ig'-no-sis
Origin: from 1921
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
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z
Phil. 1:27• 27Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel; (Phil. 1:27)
a
1 Thess. 4:1• 1Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more. (1 Thess. 4:1)
b
John 15:8,16• 8Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.
 16Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you. (John 15:8,16)
c
2 Peter 3:18• 18But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen. (2 Peter 3:18)

More on:

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God

Cross References

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Ministry on This Verse

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ye.
Col. 2:6• 6As ye have therefore received Christ Jesus the Lord, so walk ye in him: (Col. 2:6)
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Col. 4:5• 5Walk in wisdom toward them that are without, redeeming the time. (Col. 4:5)
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Mic. 4:5• 5For all people will walk every one in the name of his god, and we will walk in the name of the Lord our God for ever and ever. (Mic. 4:5)
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Rom. 4:12• 12And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. (Rom. 4:12)
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Rom. 6:4• 4Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. (Rom. 6:4)
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Eph. 4:1• 1I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, (Eph. 4:1)
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Eph. 5:2,15• 2And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savor.
 15See then that ye walk circumspectly, not as fools, but as wise, (Eph. 5:2,15)
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Phil. 1:27• 27Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel; (Phil. 1:27)
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1 Thess. 2:12• 12That ye would walk worthy of God, who hath called you unto his kingdom and glory. (1 Thess. 2:12)
all.
Col. 3:20• 20Children, obey your parents in all things: for this is well pleasing unto the Lord. (Col. 3:20)
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Prov. 16:7• 7When a man's ways please the Lord, he maketh even his enemies to be at peace with him. (Prov. 16:7)
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Phil. 4:18• 18But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odor of a sweet smell, a sacrifice acceptable, wellpleasing to God. (Phil. 4:18)
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1 Thess. 4:1• 1Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more. (1 Thess. 4:1)
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2 Tim. 2:4• 4No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier. (2 Tim. 2:4)
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Heb. 11:5• 5By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God. (Heb. 11:5)
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Heb. 13:16• 16But to do good and to communicate forget not: for with such sacrifices God is well pleased. (Heb. 13:16)
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1 John 3:22• 22And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight. (1 John 3:22)
fruitful.
John 15:8,16• 8Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.
 16Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you. (John 15:8,16)
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Gal. 5:22‑23• 22But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
 23Meekness, temperance: against such there is no law. (Gal. 5:22‑23)
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Eph. 2:10• 10For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. (Eph. 2:10)
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Phil. 1:11• 11Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God. (Phil. 1:11)
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Titus 3:1,14• 1Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,
 14And let ours also learn to maintain good works for necessary uses, that they be not unfruitful. (Titus 3:1,14)
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Heb. 13:21• 21Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen. (Heb. 13:21)
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2 Peter 1:8• 8For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. (2 Peter 1:8)
increasing.
Col. 2:19• 19And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God. (Col. 2:19)
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Isa. 53:11• 11He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. (Isa. 53:11)
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Dan. 12:4• 4But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased. (Dan. 12:4)
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Hab. 2:14• 14For the earth shall be filled with the knowledge of the glory of the Lord, as the waters cover the sea. (Hab. 2:14)
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John 17:3• 3And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. (John 17:3)
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2 Cor. 2:14• 14Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savor of his knowledge by us in every place. (2 Cor. 2:14)
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2 Cor. 4:6• 6For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. (2 Cor. 4:6)
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2 Cor. 9:8• 8And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: (2 Cor. 9:8)
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Eph. 1:17• 17That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: (Eph. 1:17)
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Eph. 4:13• 13Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: (Eph. 4:13)
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2 Peter 1:2‑3• 2Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,
 3According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: (2 Peter 1:2‑3)
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2 Peter 3:18• 18But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen. (2 Peter 3:18)
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1 John 5:20• 20And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. (1 John 5:20)
• He does not even say worthy of Christ, but "of the Lord." That is, he brings in His authority, for there can be no mistake for the Christian more profound than to suppose that the presentation of the Lord as such is the more elevated for the saint. It is most true in its place; but it addresses rather the sense of responsibility than the communion of affections of the children of God. (“Colossians 1” by W. Kelly)
• This shows that the motive for learning the truth is never for the purpose of showing off one’s knowledge. Learning the truth always has in view the putting of it into practice in our life. (“The Fulness That Resides in Christ: Colossians 1-2:3” by B. Anstey)

J. N. Darby Translation

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10
so as to walk worthily of the Lord unto all well-pleasing, bearing fruit in every good work, and growing by the true knowledgef of God;

JND Translation Notes

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f
Epignosis, i.e. "full knowledge," as chs. 2.2; 3.10; Matt. 11.27; Eph. 1.17.

W. Kelly Translation

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10
to walk worthily of the Lord unto all pleasing, in every good work bearing fruit, and increasing ina the full knowledge of God,

WK Translation Notes

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a
"Growing (not exactly in but) by the knowledge of God."