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Romans 6

Rom. 6:4 KJV (With Strong’s)

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4
Therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
we are burieds with
sunthapto (Greek #4916)
to inter in company with, i.e. (figuratively) to assimilate spiritually (to Christ by a sepulture as to sin)
KJV usage: bury with.
Pronounce: soon-thap'-to
Origin: from 4862 and 2290
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
baptism
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
baptisma (Greek #908)
baptism (technically or figuratively)
KJV usage: baptism.
Pronounce: bap'-tis-mah
Origin: from 907
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
death
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thanatos (Greek #2288)
(properly, an adjective used as a noun) death (literally or figuratively)
KJV usage: X deadly, (be...) death.
Pronounce: than'-at-os
Origin: from 2348
: that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
liket as
hosper (Greek #5618)
just as, i.e. exactly like
KJV usage: (even, like) as.
Pronounce: hoce'-per
Origin: from 5613 and 4007
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
was raised up
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
theu glory
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
of the Father
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
, even so
houto (Greek #3779)
in this way (referring to what precedes or follows)
KJV usage: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Pronounce: hoo'-to
Origin: οὕτως (hoo'-toce) adverb from 3778
we
hemeis (Greek #2249)
we (only used when emphatic)
KJV usage: us, we (ourselves).
Pronounce: hay-mice'
Origin: nominative plural of 1473
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
should walk
peripateo (Greek #4043)
to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
KJV usage: go, be occupied with, walk (about).
Pronounce: per-ee-pat-eh'-o
Origin: from 4012 and 3961
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
newness
kainotes (Greek #2538)
renewal (figuratively)
KJV usage: newness.
Pronounce: kahee-not'-ace
Origin: from 2537
v of life
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
.
s
Col. 2:12• 12Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead. (Col. 2:12)
;
1 Peter 3:21• 21The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ: (1 Peter 3:21)
t
Rom. 8:11• 11But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. (Rom. 8:11)
;
2 Cor. 13:4• 4For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you. (2 Cor. 13:4)
u
Matt. 28:2‑3• 2And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.
 3His countenance was like lightning, and his raiment white as snow: (Matt. 28:2‑3)
v
Gal. 6:15• 15For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature. (Gal. 6:15)
;
Eph. 4:22‑24• 22That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;
 23And be renewed in the spirit of your mind;
 24And that ye put on the new man, which after God is created in righteousness and true holiness. (Eph. 4:22‑24)
;
1 John 2:6• 6He that saith he abideth in him ought himself also so to walk, even as he walked. (1 John 2:6)

More on:

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Baptism,
Christ,
Death,
Father,
Glory,
Life

Cross References

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Ministry on This Verse

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we are.
Rom. 6:3• 3Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? (Rom. 6:3)
;
Col. 2:12‑13• 12Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
 13And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; (Col. 2:12‑13)
;
Col. 3:1‑3• 1If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.
 2Set your affection on things above, not on things on the earth.
 3For ye are dead, and your life is hid with Christ in God. (Col. 3:1‑3)
;
1 Peter 3:21• 21The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ: (1 Peter 3:21)
that.
Rom. 6:9• 9Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. (Rom. 6:9)
;
Rom. 8:11• 11But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. (Rom. 8:11)
;
1 Cor. 6:14• 14And God hath both raised up the Lord, and will also raise up us by his own power. (1 Cor. 6:14)
;
2 Cor. 13:4• 4For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you. (2 Cor. 13:4)
;
Eph. 1:19‑20• 19And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,
 20Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, (Eph. 1:19‑20)
;
Eph. 2:5‑6• 5Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)
 6And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: (Eph. 2:5‑6)
by the.
Matt. 28:2‑3• 2And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.
 3His countenance was like lightning, and his raiment white as snow: (Matt. 28:2‑3)
;
John 2:11,19‑20• 11This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.
 19Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.
 20Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days? (John 2:11,19‑20)
;
John 11:40• 40Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God? (John 11:40)
;
Col. 1:11• 11Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness; (Col. 1:11)
even.
Rom. 6:19• 19I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. (Rom. 6:19)
;
Rom. 7:6• 6But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter. (Rom. 7:6)
;
Rom. 12:1‑2• 1I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
 2And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. (Rom. 12:1‑2)
;
Rom. 13:13‑14• 13Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
 14But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. (Rom. 13:13‑14)
;
2 Cor. 5:17• 17Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. (2 Cor. 5:17)
;
Gal. 6:15‑16• 15For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.
 16And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God. (Gal. 6:15‑16)
;
Eph. 4:17,22‑24• 17This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,
 22That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;
 23And be renewed in the spirit of your mind;
 24And that ye put on the new man, which after God is created in righteousness and true holiness. (Eph. 4:17,22‑24)
;
Eph. 5:8• 8For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light: (Eph. 5:8)
;
Phil. 3:17‑18• 17Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.
 18(For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: (Phil. 3:17‑18)
;
Col. 1:9‑12• 9For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;
 10That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;
 11Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;
 12Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: (Col. 1:9‑12)
;
Col. 2:11‑12• 11In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
 12Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead. (Col. 2:11‑12)
;
Col. 3:10• 10And have put on the new man, which is renewed in knowledge after the image of him that created him: (Col. 3:10)
;
Col. 4:1• 1Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven. (Col. 4:1)
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1 Peter 4:1‑2• 1Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;
 2That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. (1 Peter 4:1‑2)
;
2 Peter 1:4‑9• 4Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
 5And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
 6And to knowledge temperance; and to temperance patience; and to patience godliness;
 7And to godliness brotherly kindness; and to brotherly kindness charity.
 8For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
 9But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins. (2 Peter 1:4‑9)
;
1 John 2:6• 6He that saith he abideth in him ought himself also so to walk, even as he walked. (1 John 2:6)
• In a word I am brought into the participation of this divine and perfect righteousness by having part in death unto sin; it is impossible therefore that it should be to live in it. Here it is not duty that is spoken of, but the nature of the thing. I cannot die to a thing in order to live in it. (“Romans 6” by J.N. Darby)
• His resurrection was also a necessity of the glory of God the Father. All that was in God was compelled to do it by His glory itself (even as Christ had glorified all), His justice, His love, His truth, His power; His glory, in that He could not allow death to have the victory over the One who was faithful; His relationship as Father, who ought not, could not, leave His Son in bondage to the fruit of sin and to the power of the enemy. (“Romans 6” by J.N. Darby)
• Being buried with Christ, we profess to have passed out of that whole order of life in which the world lives and where sin reigns. (“The Believer's Identification With the Death of Christ: Romans 6-7:1-6” by B. Anstey)

J. N. Darby Translation

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We have been buried therefore with him by baptism unto death, in order that, even as Christ has been raised up from among the dead by the glory of the Father, so *we* also should walk in newness of life.

W. Kelly Translation

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4
We were buried therefore with him by baptism unto death, that as Christ was raised out of [the] dead by the glory of the Father, so also, we should walk in newness of life.