Col. 3:10 KJV (With Strong’s)

ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
have put on
enduo (Greek #1746)
to invest with clothing (literally or figuratively)
KJV usage: array, clothe (with), endue, have (put) on.
Pronounce: en-doo'-o
Origin: from 1722 and 1416 (in the sense of sinking into a garment)
the new
neos (Greek #3501)
a primary word; "new", i.e. (of persons) youthful, or (of things) fresh; figuratively, regenerate
KJV usage: new, young.
Pronounce: neh'-os
Origin: including the comparative νεότερος (neh-o'-ter-os)
man, which is renewed
anakainoo (Greek #341)
to renovate
KJV usage: renew.
Pronounce: an-ak-ahee-no'-o
Origin: from 303 and a derivative of 2537
f in
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
epignosis (Greek #1922)
recognition, i.e. (by implication) full discernment, acknowledgement
KJV usage: (ac-)knowledge(-ing, - ment).
Pronounce: ep-ig'-no-sis
Origin: from 1921
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
the image
eikon (Greek #1504)
a likeness, i.e. (literally) statue, profile, or (figuratively) representation, resemblance
KJV usage: image.
Pronounce: i-kone'
Origin: from 1503
of him that created
ktizo (Greek #2936)
to fabricate, i.e. found (form originally)
KJV usage: create, Creator, make.
Pronounce: ktid'-zo
Origin: probably akin to 2932 (through the idea of proprietorship of the manufacturer)
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)

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Cross References


Ministry on This Verse

Col. 3:12,14• 12Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;
14And above all these things put on charity, which is the bond of perfectness.
(Col. 3:12,14)
Job 29:14• 14I put on righteousness, and it clothed me: my judgment was as a robe and a diadem. (Job 29:14)
Isa. 52:1• 1Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean. (Isa. 52:1)
Isa. 59:17• 17For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloke. (Isa. 59:17)
Rom. 13:12,14• 12The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light.
14But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
(Rom. 13:12,14)
1 Cor. 15:53‑54• 53For this corruptible must put on incorruption, and this mortal must put on immortality.
54So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
(1 Cor. 15:53‑54)
Gal. 3:27• 27For as many of you as have been baptized into Christ have put on Christ. (Gal. 3:27)
Eph. 4:24• 24And that ye put on the new man, which after God is created in righteousness and true holiness. (Eph. 4:24)
the new.
Ezek. 11:19• 19And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh: (Ezek. 11:19)
Ezek. 18:31• 31Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel? (Ezek. 18:31)
Ezek. 36:26• 26A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. (Ezek. 36:26)
2 Cor. 5:17• 17Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. (2 Cor. 5:17)
Gal. 6:15• 15For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature. (Gal. 6:15)
Eph. 2:10,15• 10For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
15Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
(Eph. 2:10,15)
Eph. 4:24• 24And that ye put on the new man, which after God is created in righteousness and true holiness. (Eph. 4:24)
Rev. 21:5• 5And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful. (Rev. 21:5)
 Note here the difference of the corresponding phrase in Ephesians. There the Christian is created after God in righteousness and true holiness. Here it is the new apprehensions of the divine life which knows God. It is our state, not God’s creative act. Not that this contradicts the Ephesian view; on the contrary, “renewed” here is another word from Ephesians. It is that which is wholly new, never was there before (ανακαινουμενοι; anakainoumenoi). In Ephesians “renewed” is what is kept fresh and new. (Colossians 3 by J.N. Darby)
 As with the putting off of the old man, the putting on of the new man is a thing that was done when a person took the Christian stand. (The Believer's Identification With the Death and Resurrection of Christ by B. Anstey)
 The new man first came into view “in Jesus” (Eph. 4:21). That is, men first saw this moral perfection when the Lord Jesus walked here in this world. (“Jesus” is His Manhood name.) Just as the old man is not Adam personally, the new man is not Christ personally. G. Davison said, "The new man is not Christ personally, but it is Christ characteristically" (The Believer's Identification With the Death and Resurrection of Christ by B. Anstey)
 Not Adam, but Christ is the standard-Christ who is God as well as man (Colossians 3 by W. Kelly)

J. N. Darby Translation

and having put on the newd, renewede into full knowledge according to the image of him that has created him;

JND Translation Notes

Neos, i.e. young or fresh. see Luke 5.37, Heb. 12.24.
Renewed -- the present tense -- is from the same root as kainos, as in Rom. 12.2; 2 Cor. 4.16; Tit. 3.5; and refers to what is entirely new in contrast to old.

W. Kelly Translation

and having put on the new that is renewed in full knowledge according to [the] image of him that created him;