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Genesis 1

Gen. 1:26 KJV (With Strong’s)

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26
And God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Let us make
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
man
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
in our image
tselem (Hebrew #6754)
a phantom, i.e. (figuratively) illusion, resemblance; hence, a representative figure, especially an idol
KJV usage: image, vain shew.
Pronounce: tseh'-lem
Origin: from an unused root meaning to shade
, after our likeness
dmuwth (Hebrew #1823)
resemblance; concretely, model, shape; adverbially, like
KJV usage: fashion, like (-ness, as), manner, similitude.
Pronounce: dem-ooth'
Origin: from 1819
: and let them have dominion
radah (Hebrew #7287)
to tread down, i.e. subjugate; specifically, to crumble off
KJV usage: (come to, make to) have dominion, prevail against, reign, (bear, make to) rule,(-r, over), take.
Pronounce: raw-daw'
Origin: a primitive root
over the fish
dagah (Hebrew #1710)
feminine of 1709, and meaning the same
KJV usage: fish.
Pronounce: daw-gaw'
of the sea
yam (Hebrew #3220)
a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south
KJV usage: sea (X -faring man, (-shore)), south, west (-ern, side, -ward).
Pronounce: yawm
Origin: from an unused root meaning to roar
, and over the fowl
`owph (Hebrew #5775)
a bird (as covered with feathers, or rather as covering with wings), often collectively
KJV usage: bird, that flieth, flying, fowl.
Pronounce: ofe
Origin: from 5774
of the air
shamayim (Hebrew #8064)
from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
KJV usage: air, X astrologer, heaven(-s).
Pronounce: shaw-mah'-yim
Origin: dual of an unused singular shameh {shaw-meh'}
, and over the cattle
bhemah (Hebrew #929)
properly, a dumb beast; especially any large quadruped or animal (often collective)
KJV usage: beast, cattle.
Pronounce: be-hay-maw'
Origin: from an unused root (probably meaning to be mute)
, and over all the earth
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
, and over every creeping thing
remes (Hebrew #7431)
a reptile or any other rapidly moving animal
KJV usage: that creepeth, creeping (moving) thing.
Pronounce: reh'-mes
Origin: from 7430
that creepeth
ramas (Hebrew #7430)
properly, to glide swiftly, i.e. to crawl or move with short steps; by analogy to swarm
KJV usage: creep, move.
Pronounce: raw-mas'
Origin: a primitive root
upon the earth
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
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Cross References

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Ministry on This Verse

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Let us.
man.In Hebrew, Adam; probably so called either from the red earth of which he was formed, or from the blush or flesh-tint of the human countenance:
the name is intended to designate the species.in our.
Gen. 5:1• 1This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him; (Gen. 5:1)
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Gen. 9:6• 6Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man. (Gen. 9:6)
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Eccl. 7:29• 29Lo, this only have I found, that God hath made man upright; but they have sought out many inventions. (Eccl. 7:29)
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Acts 17:26,28‑29• 26And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
28For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
29Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
(Acts 17:26,28‑29)
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1 Cor. 11:7• 7For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. (1 Cor. 11:7)
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2 Cor. 3:18• 18But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord. (2 Cor. 3:18)
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2 Cor. 4:4• 4In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. (2 Cor. 4:4)
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Eph. 4:24• 24And that ye put on the new man, which after God is created in righteousness and true holiness. (Eph. 4:24)
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Col. 1:15• 15Who is the image of the invisible God, the firstborn of every creature: (Col. 1:15)
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Col. 3:10• 10And have put on the new man, which is renewed in knowledge after the image of him that created him: (Col. 3:10)
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James 3:9• 9Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God. (James 3:9)
have dominion.
Gen. 9:2‑4• 2And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered.
3Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.
4But flesh with the life thereof, which is the blood thereof, shall ye not eat.
(Gen. 9:2‑4)
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Job 5:23• 23For thou shalt be in league with the stones of the field: and the beasts of the field shall be at peace with thee. (Job 5:23)
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Psa. 8:4‑8• 4What is man, that thou art mindful of him? and the son of man, that thou visitest him?
5For thou hast made him a little lower than the angels, and hast crowned him with glory and honor.
6Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet:
7All sheep and oxen, yea, and the beasts of the field;
8The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas.
(Psa. 8:4‑8)
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Psa. 104:20‑24• 20Thou makest darkness, and it is night: wherein all the beasts of the forest do creep forth.
21The young lions roar after their prey, and seek their meat from God.
22The sun ariseth, they gather themselves together, and lay them down in their dens.
23Man goeth forth unto his work and to his labor until the evening.
24O Lord, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches.
(Psa. 104:20‑24)
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Eccl. 7:29• 29Lo, this only have I found, that God hath made man upright; but they have sought out many inventions. (Eccl. 7:29)
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Jer. 27:6• 6And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the beasts of the field have I given him also to serve him. (Jer. 27:6)
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Acts 17:20,28‑29• 20For thou bringest certain strange things to our ears: we would know therefore what these things mean.
28For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
29Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
(Acts 17:20,28‑29)
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1 Cor. 11:7• 7For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. (1 Cor. 11:7)
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2 Cor. 3:18• 18But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord. (2 Cor. 3:18)
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Eph. 4:24• 24And that ye put on the new man, which after God is created in righteousness and true holiness. (Eph. 4:24)
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Col. 3:10• 10And have put on the new man, which is renewed in knowledge after the image of him that created him: (Col. 3:10)
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Heb. 2:6‑9• 6But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?
7Thou madest him a little lower than the angels; thou crownedst him with glory and honor, and didst set him over the works of thy hands:
8Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.
9But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man.
(Heb. 2:6‑9)
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James 3:7,9• 7For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
9Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.
(James 3:7,9)
 God formed man out of the dust, and when formed breathed from Himself into his nostrils the breath of life, and thus man became a living soul in immediate connection with God Himself. As the Apostle states elsewhere, we also are His offspring. It is not said, “Let the earth bring forth,” but, “Let us make.” (Genesis 1 by J.N. Darby)
 It is characterized by the three classes of 1 Cor. 10:32 the Jews typified by the land animals the Gentiles typified by the fish of the sea and the Church of God typified by the birds which soar in the heavens. (Chapter 2.4 by T.L. Mather)

J. N. Darby Translation

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26
And God said, Let us make manc in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the heavens, and over the cattle, and over the whole earth, and over every creeping thing that creepeth on the earth.

JND Translation Notes

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c
Or "men," "mankind." adam, earthy.