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Ecclesiastes 7

Eccl. 7:29 KJV (With Strong’s)

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29
Lo
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
, this only
bad (Hebrew #905)
properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besides
KJV usage: alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength.
Pronounce: bad
Origin: from 909
have I found
matsa' (Hebrew #4672)
properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
KJV usage: + be able, befall, being, catch, X certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-)on, meet (with), X occasion serve, (be) present, ready, speed, suffice, take hold on.
Pronounce: maw-tsaw'
Origin: a primitive root
, that God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
hath made
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
man
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
upright
yashar (Hebrew #3477)
straight (literally or figuratively)
KJV usage: convenient, equity, Jasher, just, meet(-est), + pleased well right(-eous), straight, (most) upright(-ly, -ness).
Pronounce: yaw-shawr'
Origin: from 3474
u; but they have sought out
baqash (Hebrew #1245)
to search out (by any method, specifically in worship or prayer); by implication, to strive after
KJV usage: ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for).
Pronounce: baw-kash'
Origin: a primitive root
many
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
v inventions
chishshabown (Hebrew #2810)
a contrivance, i.e. actual (a warlike machine) or mental (a machination)
KJV usage: engine, invention.
Pronounce: khish-shaw-bone'
Origin: from 2803
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Cross References

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Ministry on This Verse

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God.
they.The descendants of Adam have sought out an immense number of inventions, in order to find happiness in the world, without God, which have only proved so many variations of impiety and iniquity.
Gen. 3:6‑7• 6And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
7And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
(Gen. 3:6‑7)
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Gen. 6:5‑6,11‑12• 5And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
6And it repented the Lord that he had made man on the earth, and it grieved him at his heart.
11The earth also was corrupt before God, and the earth was filled with violence.
12And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth.
(Gen. 6:5‑6,11‑12)
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Gen. 11:4‑6• 4And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.
5And the Lord came down to see the city and the tower, which the children of men builded.
6And the Lord said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.
(Gen. 11:4‑6)
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Psa. 99:8• 8Thou answeredst them, O Lord our God: thou wast a God that forgavest them, though thou tookest vengeance of their inventions. (Psa. 99:8)
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Psa. 106:29,39• 29Thus they provoked him to anger with their inventions: and the plague brake in upon them.
39Thus were they defiled with their own works, and went a whoring with their own inventions.
(Psa. 106:29,39)
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Jer. 2:12‑13• 12Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith the Lord.
13For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.
(Jer. 2:12‑13)
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Jer. 4:22• 22For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge. (Jer. 4:22)
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Ezek. 22:6‑13• 6Behold, the princes of Israel, every one were in thee to their power to shed blood.
7In thee have they set light by father and mother: in the midst of thee have they dealt by oppression with the stranger: in thee have they vexed the fatherless and the widow.
8Thou hast despised mine holy things, and hast profaned my sabbaths.
9In thee are men that carry tales to shed blood: and in thee they eat upon the mountains: in the midst of thee they commit lewdness.
10In thee have they discovered their fathers' nakedness: in thee have they humbled her that was set apart for pollution.
11And one hath committed abomination with his neighbor's wife; and another hath lewdly defiled his daughter in law; and another in thee hath humbled his sister, his father's daughter.
12In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbors by extortion, and hast forgotten me, saith the Lord God.
13Behold, therefore I have smitten mine hand at thy dishonest gain which thou hast made, and at thy blood which hath been in the midst of thee.
(Ezek. 22:6‑13)
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Mark 7:8‑9• 8For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
9And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
(Mark 7:8‑9)
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Acts 7:40‑43• 40Saying unto Aaron, Make us gods to go before us: for as for this Moses, which brought us out of the land of Egypt, we wot not what is become of him.
41And they made a calf in those days, and offered sacrifice unto the idol, and rejoiced in the works of their own hands.
42Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness?
43Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon.
(Acts 7:40‑43)
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Rom. 1:21‑32• 21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
22Professing themselves to be wise, they became fools,
23And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
24Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonor their own bodies between themselves:
25Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
26For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
27And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
29Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
30Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
31Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
32Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
(Rom. 1:21‑32)
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Rom. 3:9‑19• 9What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
10As it is written, There is none righteous, no, not one:
11There is none that understandeth, there is none that seeketh after God.
12They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
13Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
14Whose mouth is full of cursing and bitterness:
15Their feet are swift to shed blood:
16Destruction and misery are in their ways:
17And the way of peace have they not known:
18There is no fear of God before their eyes.
19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
(Rom. 3:9‑19)
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Eph. 2:2‑3• 2Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
3Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
(Eph. 2:2‑3)
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Titus 3:3• 3For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. (Titus 3:3)
 Folly may claim license for its lusts in the plea of a nature received from a Creator. Haughty pride, on the other hand, may deny that nature altogether. The clearer, nobler, truer, philosophy of our writer justifies God, even in view of all the evil that makes him groan. (Ecclesiastes 7 by F.C. Jennings)
 Yet the very invention bespeaks need; for most truthful is the proverb, “Necessity is the mother of invention”; and surely in the way of Nature necessity is not a glory, but a shame. Let him glory in his inventions, then; and his glory is in his shame. Adam in his Eden of delights, upright, content, thought never of invention. He took from God’s hand what God gave, with no need to make calls upon his own ingenuity to supply his longings. The fall introduces the inventive faculty, and human ingenuity begins to work to overcome the need, of which now, for the first time, man becomes aware; but we hear no singing in connection with that first invention of the apron of fig-leaves. (Ecclesiastes 7 by F.C. Jennings)
 Its activity {inventiveness} is the accompaniment usually of the light that God gives, and which man takes, and turns to his own boasting, with no recognition of the Giver, calling it “civilization.” The Lord’s saints are not, for the most part, to be found amongst the line of inventors. The seed of Cain, and not the seed of Seth, produces them. The former make the earth their home, and naturally seek to beautify it, and make it comfortable. (Ecclesiastes 7 by F.C. Jennings)
 Discovery is already “ours,” my reader―not invention; and each day, each hour, each moment, may be fruitful in discovery. Every difficulty met in the day’s walk may prove but its handmaid; every trial in the day’s path serve but to bring out new and happy discoveries....they show us a spring of infinite Strength and a fountain of unfathomable Wisdom, that eternal Love puts at our service! Oh, to grow in Faith’s Discoveries! (Ecclesiastes 7 by F.C. Jennings)

J. N. Darby Translation

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29
Only see this which I have found: that God made man upright, but they have sought out many devices.