Heb. 2:6 KJV (With Strong’s)

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6
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
one
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
in a certain place
pou (Greek #4225)
as adverb of place, somewhere, i.e. nearly
KJV usage: about, a certain place.
Pronounce: poo
Origin: genitive case of an indefinite pronoun πός (some) otherwise obsolete (compare 4214)
testified
diamarturomai (Greek #1263)
to attest or protest earnestly, or (by implication) hortatively
KJV usage: charge, testify (unto), witness.
Pronounce: dee-am-ar-too'-rom-ahee
Origin: from 1223 and 3140
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, What
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
c, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
thou art mindful
mimnesko (Greek #3403)
to remind, i.e. (middle voice) to recall to mind
KJV usage: be mindful, remember.
Pronounce: mim-nace'-ko
Origin: a prolonged form of 3415 (from which some of the tenses are borrowed)
of him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
? or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
the son
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
thou visitest
episkeptomai (Greek #1980)
to inspect, i.e. (by implication) to select; by extension, to go to see, relieve
KJV usage: look out, visit.
Pronounce: ep-ee-skep'-tom-ahee
Origin: middle voice from 1909 and the base of 4649
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
?

More on:

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Cross References

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Ministry on This Verse

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in.
What.
the son.
visitest.
 {v.6-7} Thus all things without exception (save He who has made them subject to Him) are, according to the purpose of God, put under the feet of man, and in particular of the Son of Man. (Hebrews 2 by J.N. Darby)
 “What is man?” Looking at man fallen, he is indeed very small: looking at man according to the counsels of God as set forth in Christ, the Son of Man, he is very great. (The Glory of the Son of Man by H. Smith)

J. N. Darby Translation

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6
but one has testified somewhere, sayingb, What is man, that thou rememberestc him, or son of man that thou visitest him?

JND Translation Notes

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b
See Ps. 8.4-6.
c
An active recollection, because the object is cared for. so ch. 13.3.

W. Kelly Translation

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6
but one somewhere testified, saying, What is man that thou rememberest him? or son of man that thou visitest him1?

WK Translation Notes

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1
[whole verse]: The version of Ps. 8:4 is kept in 6 [of the RV], not quite in unison with 13:3; but the preterite which prevails in 7 was forgotten in 6. (Bible Treasury 14:44)