Rom. 13:13 KJV (With Strong’s)

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13
Let us walk
peripateo (Greek #4043)
to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
KJV usage: go, be occupied with, walk (about).
Pronounce: per-ee-pat-eh'-o
Origin: from 4012 and 3961
δhonestly
euschemonos (Greek #2156)
decorously
KJV usage: decently, honestly.
Pronounce: yoo-skhay-mon'-ose
Origin: adverb from 2158
q, as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the day
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
; not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
in rioting
komos (Greek #2970)
a carousal (as if letting loose)
KJV usage: revelling, rioting.
Pronounce: ko'-mos
Origin: from 2749
r and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
drunkenness
methe (Greek #3178)
an intoxicant, i.e. (by implication) intoxication
KJV usage: drunkenness.
Pronounce: meth'-ay
Origin: apparently a primary word
, not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
in chambering
koite (Greek #2845)
a couch; by extension, cohabitation; by implication, the male sperm
KJV usage: bed, chambering, X conceive.
Pronounce: koy'-tay
Origin: from 2749
t and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
wantonness
aselgeia (Greek #766)
licentiousness (sometimes including other vices)
KJV usage: filthy, lasciviousness, wantonness.
Pronounce: as-elg'-i-a
Origin: from a compound of 1 (as a negative particle) and a presumed σελγής (of uncertain derivation, but apparently meaning continent)
, not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
in strife
eris (Greek #2054)
a quarrel, i.e. (by implication) wrangling
KJV usage: contention, debate, strife, variance.
Pronounce: er'-is
Origin: of uncertain affinity
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
envying
zelos (Greek #2205)
properly, heat, i.e. (figuratively) "zeal" (in a favorable sense, ardor; in an unfavorable one, jealousy, as of a husband (figuratively, of God), or an enemy, malice)
KJV usage: emulation, envy(-ing), fervent mind, indignation, jealousy, zeal.
Pronounce: dzay'-los
Origin: from 2204
.

Cross References

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us.
Luke 1:6• 6And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. (Luke 1:6)
;
Gal. 5:16,25• 16This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.
25If we live in the Spirit, let us also walk in the Spirit.
(Gal. 5:16,25)
;
Eph. 4:1,17• 1I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,
17This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,
(Eph. 4:1,17)
;
Eph. 5:2,8,15• 2And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savor.
8For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:
15See then that ye walk circumspectly, not as fools, but as wise,
(Eph. 5:2,8,15)
;
Phil. 1:27• 27Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel; (Phil. 1:27)
;
Phil. 3:16‑20• 16Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.
17Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.
18(For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:
19Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
20For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:
(Phil. 3:16‑20)
;
Phil. 4:8‑9• 8Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.
9Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.
(Phil. 4:8‑9)
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Col. 1:10• 10That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; (Col. 1:10)
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1 Thess. 2:12• 12That ye would walk worthy of God, who hath called you unto his kingdom and glory. (1 Thess. 2:12)
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1 Thess. 4:12• 12That ye may walk honestly toward them that are without, and that ye may have lack of nothing. (1 Thess. 4:12)
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1 Peter 2:12• 12Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation. (1 Peter 2:12)
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1 John 2:6• 6He that saith he abideth in him ought himself also so to walk, even as he walked. (1 John 2:6)
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2 John 4• 4I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father. (2 John 4)
honestly.
or, decently.
as.
rioting.
Prov. 23:20• 20Be not among winebibbers; among riotous eaters of flesh: (Prov. 23:20)
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Isa. 22:12‑13• 12And in that day did the Lord God of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth:
13And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die.
(Isa. 22:12‑13)
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Isa. 28:7‑8• 7But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.
8For all tables are full of vomit and filthiness, so that there is no place clean.
(Isa. 28:7‑8)
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Amos 6:4‑6• 4That lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves out of the midst of the stall;
5That chant to the sound of the viol, and invent to themselves instruments of music, like David;
6That drink wine in bowls, and anoint themselves with the chief ointments: but they are not grieved for the affliction of Joseph.
(Amos 6:4‑6)
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Matt. 24:48‑51• 48But and if that evil servant shall say in his heart, My lord delayeth his coming;
49And shall begin to smite his fellowservants, and to eat and drink with the drunken;
50The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,
51And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.
(Matt. 24:48‑51)
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Luke 16:19• 19There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: (Luke 16:19)
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Luke 17:27‑28• 27They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.
28Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;
(Luke 17:27‑28)
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Luke 21:34• 34And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. (Luke 21:34)
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1 Cor. 6:10• 10Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. (1 Cor. 6:10)
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Gal. 5:21• 21Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. (Gal. 5:21)
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Eph. 5:18• 18And be not drunk with wine, wherein is excess; but be filled with the Spirit; (Eph. 5:18)
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1 Peter 2:11• 11Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul; (1 Peter 2:11)
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1 Peter 4:3‑5• 3For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:
4Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:
5Who shall give account to him that is ready to judge the quick and the dead.
(1 Peter 4:3‑5)
chambering.
1 Cor. 6:9‑10• 9Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
10Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
(1 Cor. 6:9‑10)
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Gal. 5:19• 19Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, (Gal. 5:19)
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Eph. 5:3‑5• 3But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;
4Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.
5For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
(Eph. 5:3‑5)
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Col. 3:5• 5Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: (Col. 3:5)
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1 Thess. 4:3‑5• 3For this is the will of God, even your sanctification, that ye should abstain from fornication:
4That every one of you should know how to possess his vessel in sanctification and honor;
5Not in the lust of concupiscence, even as the Gentiles which know not God:
(1 Thess. 4:3‑5)
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2 Peter 2:14,18‑20• 14Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
19While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
20For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
(2 Peter 2:14,18‑20)
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Jude 23• 23And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh. (Jude 23)
strife.

J. N. Darby Translation

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13
As in the day, let us walk becomingly; not in rioting and drunkenness, not in chambering and lasciviousness, not in strife and emulation.

W. Kelly Translation

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13
As in daylight, let us walk becomingly, not in revels and drunkenness, not in chambering and indecency, not in strife and envy;