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Romans 13

Rom. 13:14 KJV (With Strong’s)

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14
But
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
putx ye on
enduo (Greek #1746)
to invest with clothing (literally or figuratively)
KJV usage: array, clothe (with), endue, have (put) on.
Pronounce: en-doo'-o
Origin: from 1722 and 1416 (in the sense of sinking into a garment)
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
make
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
a not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
provision
pronoia (Greek #4307)
forethought, i.e. provident care or supply
KJV usage: providence, provision.
Pronounce: pron'-oy-ah
Origin: from 4306
for the flesh
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sarx (Greek #4561)
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
KJV usage: carnal(-ly, + -ly minded), flesh(-ly).
Pronounce: sarx
Origin: probably from the base of 4563
, to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
fulfil the lusts
epithumia (Greek #1939)
a longing (especially for what is forbidden)
KJV usage: concupiscence, desire, lust (after).
Pronounce: ep-ee-thoo-mee'-ah
Origin: from 1937
thereof.
x
Gal. 3:27• 27For as many of you as have been baptized into Christ have put on Christ. (Gal. 3:27)
a
Gal. 5:16• 16This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. (Gal. 5:16)

More on:

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Christ,
Flesh,
The Lord Jesus,
To Lust

Cross References

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Ministry on This Verse

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put.
Gal. 3:27• 27For as many of you as have been baptized into Christ have put on Christ. (Gal. 3:27)
;
Eph. 4:24• 24And that ye put on the new man, which after God is created in righteousness and true holiness. (Eph. 4:24)
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Col. 3:10‑12• 10And have put on the new man, which is renewed in knowledge after the image of him that created him:
 11Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
 12Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; (Col. 3:10‑12)
and.
Rom. 8:12‑13• 12Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
 13For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. (Rom. 8:12‑13)
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Gal. 5:16‑17,24• 16This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.
 17For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
 24And they that are Christ's have crucified the flesh with the affections and lusts. (Gal. 5:16‑17,24)
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Col. 3:5‑8• 5Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
 6For which things' sake the wrath of God cometh on the children of disobedience:
 7In the which ye also walked some time, when ye lived in them.
 8But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. (Col. 3:5‑8)
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1 Peter 2:11• 11Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul; (1 Peter 2:11)
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1 John 2:15‑17• 15Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
 16For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
 17And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. (1 John 2:15‑17)
• The world will not hear the gospel, and they will not read Christ in the Word. May they, then, see Christ in us, and in all we do — living epistles, read and known of all men. (“Romans 13” by C. Stanley)
• We belong to the day, of which Christ Himself will be the light. Let our walk be in accordance with that day, putting on Christ Himself. (“Romans 12-13” by J.N. Darby)
• Putting on the Lord Jesus Christ is to have the attitude that He had toward God, the saints, and the civil governments-the topics that Paul has addressed in chapters 12-13. (“Practical Righteousness Toward the Civil Authorities: Romans 13” by B. Anstey)

J. N. Darby Translation

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14
But put on the Lord Jesus Christ, and do not take forethought for the flesh to fulfil its lusts.

W. Kelly Translation

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14
but put on the Lord Jesus Christ, and take no forethought of the flesh with a view to lusts.