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Deuteronomy 10

Deut. 10:6 KJV (With Strong’s)

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6
Andd the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
took their journey
naca` (Hebrew #5265)
properly, to pull up, especially the tent-pins, i.e. start on a journey
KJV usage: cause to blow, bring, get, (make to) go (away, forth, forward, onward, out), (take) journey, march, remove, set aside (forward), X still, be on his (go their) way.
Pronounce: naw-sah'
Origin: a primitive root
from Beeroth of the children of Jaakan
Beroth (Hebrew #885)
wells of (the) sons of Jaakan; Beeroth-Bene-Jaakan, a place in the Desert
KJV usage: Beeroth of the children of Jaakan.
Pronounce: Bney-Ya`aqan
Origin: from the feminine plural of 875, and the plural contraction of 1121, and 3292
to Mosera
Mowcerah (Hebrew #4149)
correction or corrections; Moserah or Moseroth, a place in the Desert
KJV usage: Mosera, Moseroth.
Pronounce: mo-say-raw'
Origin: or (plural) Mocrowth {mo-ser-othe'} feminine of 4147
: there Aaron
'Aharown (Hebrew #175)
Aharon, the brother of Moses
KJV usage: Aaron.
Pronounce: a-har-one'
Origin: of uncertain derivation
died
muwth (Hebrew #4191)
causatively, to kill
KJV usage: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.
Pronounce: mooth
Origin: a primitive root: to die (literally or figuratively)
, and there he was buried
qabar (Hebrew #6912)
to inter
KJV usage: X in any wise, bury(-ier).
Pronounce: kaw-bar'
Origin: a primitive root
; and Eleazar
'El`azar (Hebrew #499)
God (is) helper; Elazar, the name of seven Israelites
KJV usage: Eleazar.
Pronounce: el-aw-zawr'
Origin: from 410 and 5826
his son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
ministered in the priest’s office
kahan (Hebrew #3547)
but used only as denominative from 3548; to officiate as a priest; figuratively, to put on regalia
KJV usage: deck, be (do the office of a, execute the, minister in the) priest('s office).
Pronounce: kaw-han'
Origin: a primitive root, apparently meaning to mediate in religious services
in his stead.

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Cross References

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Ministry on This Verse

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took.
Mosera.
Moseroth, Hor-ha-gid-gad, Jotbathah.
there Aaron.
 {v.6-9} The reader must not allow his mind to be disturbed by any question of historical sequence in the foregoing passage. It is simply a parenthesis in which the lawgiver groups together, in a very striking and forcible manner, circumstances culled, with holy skill, from the history of the people, illustrative, at once, of the government and grace of God. The death of Aaron exhibits the former; the election and elevation of Levi, presents the latter. (Deuteronomy 10 by C.H. Mackintosh)
 {v.6-9} But why does Moses bring in, in this parenthetical and apparently abrupt manner, those two special events in Israel’s history? Simply to move the heart of the people toward the one grand point of obedience. To this end he culls and groups according to the wisdom given unto him. (Deuteronomy 10 by C.H. Mackintosh)
 They were to remember that, notwithstanding Aaron’s high position as the high priest of Israel, yet he was stripped of his robes and deprived of his life for disobedience to the word of Jehovah. How important, then, that they should take heed to themselves! The government of God was not to be trifled with, and the very fact of Aaron’s elevation only rendered it all the more needful that his sin should be dealt with, in order that others might fear. (Deuteronomy 10 by C.H. Mackintosh)
 Why was Aaron judged? Because of his rebellion at the waters of Meribah (Num. 20:24). (Deuteronomy 10 by C.H. Mackintosh)

J. N. Darby Translation

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6
(And the children of Israel took their journey from Beeroth-Bene-Jaakan to Moserah: there Aaron died, and there he was buried; and Eleazar his son exercised the priesthood in his stead.

W. Kelly Translation

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6
(And the children of Israel took their journey from Beeroth-Bene-Jaakan to Moserah: there Aaron died, and there he was buried; and Eleazar his son exercised the priesthood in his stead.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)