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Deuteronomy 23

Deut. 23:11 KJV (With Strong’s)

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11
But it shall be, when evening
`ereb (Hebrew #6153)
dusk
KJV usage: + day, even(-ing, tide), night.
Pronounce: eh'-reb
Origin: from 6150
ζcometh on
panah (Hebrew #6437)
to turn; by implication, to face, i.e. appear, look, etc.
KJV usage: appear, at (even-)tide, behold, cast out, come on, X corner, dawning, empty, go away, lie, look, mark, pass away, prepare, regard, (have) respect (to), (re-)turn (aside, away, back, face, self), X right (early).
Pronounce: paw-naw'
Origin: a primitive root
, he shall wash
rachats (Hebrew #7364)
to lave (the whole or a part of a thing)
KJV usage: bathe (self), wash (self).
Pronounce: raw-khats'
Origin: a primitive root
s himself with water
mayim (Hebrew #4325)
water; figuratively, juice; by euphemism, urine, semen
KJV usage: + piss, wasting, water(-ing, (-course, -flood, -spring)).
Pronounce: mah'-yim
Origin: dual of a primitive noun (but used in a singular sense)
: and when the sun
shemesh (Hebrew #8121)
the sun; by implication, the east; figuratively, a ray, i.e. (arch.) a notched battlement
KJV usage: + east side(-ward), sun ((rising)), + west(-ward), window. See also 1053.
Pronounce: sheh'-mesh
Origin: from an unused root meaning to be brilliant
is down
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
, he shall come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
into
tavek (Hebrew #8432)
a bisection, i.e. (by implication) the centre
KJV usage: among(-st), X between, half, X (there- ,where-), in(-to), middle, mid(-night), midst (among), X out (of), X through, X with(-in).
Pronounce: taw'-vek
Origin: from an unused root meaning to sever
the camp
machaneh (Hebrew #4264)
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)
KJV usage: army, band, battle, camp, company, drove, host, tents.
Pronounce: makh-an-eh'
Origin: from 2583
again.
ζ
turneth toward.
s
Lev. 15:5• 5And whoever toucheth his bed shall wash his garments, and bathe in water, and be unclean until the even. (Lev. 15:5)

More on:

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Camp,
Evening,
Sun,
Washing

Cross References

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when evening.
Lev. 11:25• 25And whoever carrieth ought of their carcase shall wash his garments, and be unclean until the even. (Lev. 11:25)
;
Lev. 15:17‑23• 17And every garment, and every skin, whereon the seed of copulation shall be, shall be washed with water, and be unclean until the even.
 18And a woman with whom a man lieth with seed of copulation--they shall bathe in water, and be unclean until the even.
 19And if a woman have a flux, and her flux in her flesh be blood, she shall be seven days in her separation, and whoever toucheth her shall be unclean until the even.
 20And everything that she lieth upon in her separation shall be unclean; and everything that she sitteth upon shall be unclean.
 21And whoever toucheth her bed shall wash his garments, and bathe in water, and be unclean until the even.
 22And whoever toucheth any object that she sat upon shall wash his garments, and bathe in water, and be unclean until the even.
 23And if it be on the bed, or on anything whereon she sitteth, when he toucheth it, he shall be unclean until the even. (Lev. 15:17‑23)
cometh on.
Heb. turneth toward.
wash himself.
Lev. 14:9• 9And it shall come to pass on the seventh day, that he shall shave all his hair, his head, and his beard, and his eyebrows, even all his hair shall he shave, and he shall wash his garments, and shall bathe his flesh in water, and he is clean. (Lev. 14:9)
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Lev. 15:5,11,13• 5And whoever toucheth his bed shall wash his garments, and bathe in water, and be unclean until the even.
 11And whomsoever he toucheth who hath the flux and hath not rinsed his hands in water--he shall wash his garments, and bathe in water, and be unclean until the even.
 13And when he that hath a flux is clean of his flux, then he shall count seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and he shall be clean. (Lev. 15:5,11,13)
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Lev. 22:6• 6--a person that toucheth any such shall be unclean until even, and shall not eat of the holy things; but he shall bathe his flesh with water, (Lev. 22:6)
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Psa. 51:2,7• 2Wash me fully from mine iniquity, and cleanse me from my sin.
 7Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow. (Psa. 51:2,7)
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Ezek. 36:25• 25And I will sprinkle clean water upon you, and ye shall be clean: from all your uncleannesses and from all your idols will I cleanse you. (Ezek. 36:25)
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Matt. 3:11• 11*I* indeed baptise you with water to repentance, but he that comes after me is mightier than I, whose sandals I am not fit to bear; *he* shall baptise you with the Holy Spirit and fire; (Matt. 3:11)
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Luke 11:38‑39• 38But the Pharisee seeing it wondered that he had not first washed before dinner.
 39But the Lord said to him, Now do ye Pharisees cleanse the outside of the cup and of the dish, but your inward parts are full of plunder and wickedness. (Luke 11:38‑39)
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Eph. 5:26‑27• 26in order that he might sanctify it, purifying it by the washing of water by the word,
 27that *he* might present the assembly to himself glorious, having no spot, or wrinkle, or any of such things; but that it might be holy and blameless. (Eph. 5:26‑27)
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Heb. 9:9‑10• 9the which is an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,
 10consisting only of meats and drinks and divers washings, ordinances of flesh, imposed until the time of setting things right. (Heb. 9:9‑10)
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Heb. 10:22• 22let us approach with a true heart, in full assurance of faith, sprinkled as to our hearts from a wicked conscience, and washed as to our body with pure water. (Heb. 10:22)
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1 Peter 3:21• 21which figure also now saves you, even baptism, not a putting away of the filth of flesh, but the demand as before God of a good conscience, by the resurrection of Jesus Christ, (1 Peter 3:21)
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Rev. 1:5• 5and from Jesus Christ, the faithful witness, the firstborn from the dead, and the prince of the kings of the earth. To him who loves us, and has washed us from our sins in his blood, (Rev. 1:5)

J. N. Darby Translation

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and it shall be, towards evening, he shall bathe in water: and at the going down of the sun he may come inside the camp.