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Deuteronomy 28

Deut. 28:62 KJV (With Strong’s)

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62
And ye shall be left
sha'ar (Hebrew #7604)
properly, to swell up, i.e. be (causatively, make) redundant
KJV usage: leave, (be) left, let, remain, remnant, reserve, the rest.
Pronounce: shaw-ar'
Origin: a primitive root
few
m`at (Hebrew #4592)
from 4591; a little or few (often adverbial or compar.)
KJV usage: almost (some, very) few(-er, -est), lightly, little (while), (very) small (matter, thing), some, soon, X very.
Pronounce: meh-at'
Origin: or miat {meh-awt'}
t in number
math (Hebrew #4962)
properly, an adult (as of full length); by implication, a man (only in the plural)
KJV usage: + few, X friends, men, persons, X small.
Pronounce: math
Origin: from the same as 4970
, whereas
'aher (Hebrew #834)
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
KJV usage: X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
Pronounce: ash-er'
Origin: a primitive relative pronoun (of every gender and number)
ye were as theu stars
kowkab (Hebrew #3556)
a star (as round or as shining); figuratively, a prince
KJV usage: star((-gazer)).
Pronounce: ko-kawb'
Origin: probably from the same as 3522 (in the sense of rolling) or 3554 (in the sense of blazing)
of heaven
shamayim (Hebrew #8064)
from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
KJV usage: air, X astrologer, heaven(-s).
Pronounce: shaw-mah'-yim
Origin: dual of an unused singular shameh {shaw-meh'}
for multitude
rob (Hebrew #7230)
abundance (in any respect)
KJV usage: abundance(- antly), all, X common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), X very (age).
Pronounce: robe
Origin: from 7231
; because thou wouldest not obey
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
the voice
qowl (Hebrew #6963)
from an unused root meaning to call aloud; a voice or sound
KJV usage: + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-)claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.
Pronounce: kole
Origin: or qol {kole}
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
thy God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
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t
Neh. 7:4• 4Now the city was large and great: but the people were few therein, and the houses were not builded. (Neh. 7:4)
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Isa. 1:9• 9Except the Lord of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah. (Isa. 1:9)
u
Neh. 9:23• 23Their children also multipliedst thou as the stars of heaven, and broughtest them into the land, concerning which thou hadst promised to their fathers, that they should go in to possess it. (Neh. 9:23)

More on:

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God,
Heaven,
Star

Cross References

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few in number.In the seige of Jerusalem there died 1,100,000 persons, and more than 90,000 were carried captive; and, having afterwards provoked the Romans by their crimes and rebellions, they persecuted them nearly to extirpation; to which, if the tens of thousands which were slaughtered year after year in every country be added, it appears wonderful that there were any remains left.
Deut. 4:27• 27And the Lord shall scatter you among the nations, and ye shall be left few in number among the heathen, whither the Lord shall lead you. (Deut. 4:27)
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Lev. 26:22• 22I will also send wild beasts among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your high ways shall be desolate. (Lev. 26:22)
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2 Kings 13:7• 7Neither did he leave of the people to Jehoahaz but fifty horsemen, and ten chariots, and ten thousand footmen; for the king of Syria had destroyed them, and had made them like the dust by threshing. (2 Kings 13:7)
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2 Kings 24:14• 14And he carried away all Jerusalem, and all the princes, and all the mighty men of valor, even ten thousand captives, and all the craftsmen and smiths: none remained, save the poorest sort of the people of the land. (2 Kings 24:14)
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Neh. 7:4• 4Now the city was large and great: but the people were few therein, and the houses were not builded. (Neh. 7:4)
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Isa. 1:9• 9Except the Lord of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah. (Isa. 1:9)
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Isa. 24:6• 6Therefore hath the curse devoured the earth, and they that dwell therein are desolate: therefore the inhabitants of the earth are burned, and few men left. (Isa. 24:6)
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Jer. 42:2• 2And said unto Jeremiah the prophet, Let, we beseech thee, our supplication be accepted before thee, and pray for us unto the Lord thy God, even for all this remnant; (for we are left but a few of many, as thine eyes do behold us:) (Jer. 42:2)
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Jer. 52:28‑30• 28This is the people whom Nebuchadrezzar carried away captive: in the seventh year three thousand Jews and three and twenty:
 29In the eighteenth year of Nebuchadrezzar he carried away captive from Jerusalem eight hundred thirty and two persons:
 30In the three and twentieth year of Nebuchadrezzar Nebuzar-adan the captain of the guard carried away captive of the Jews seven hundred forty and five persons: all the persons were four thousand and six hundred. (Jer. 52:28‑30)
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Mark 13:20• 20And except that the Lord had shortened those days, no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days. (Mark 13:20)
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Rom. 9:27‑29• 27Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
 28For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
 29And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha. (Rom. 9:27‑29)
as the stars.
Deut. 10:22• 22Thy fathers went down into Egypt with threescore and ten persons; and now the Lord thy God hath made thee as the stars of heaven for multitude. (Deut. 10:22)
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Neh. 9:23• 23Their children also multipliedst thou as the stars of heaven, and broughtest them into the land, concerning which thou hadst promised to their fathers, that they should go in to possess it. (Neh. 9:23)
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Rom. 9:27• 27Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: (Rom. 9:27)

J. N. Darby Translation

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62
And ye shall be left a small company, whereas ye were as the stars of heaven for multitude; because thou hast not hearkened to the voice of Jehovah thy God.