Articles on

Deuteronomy 29

Deut. 29:28 KJV (With Strong’s)

+
28
And the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
rooted
nathash (Hebrew #5428)
to tear away
KJV usage: destroy, forsake, pluck (out, up, by the roots), pull up, root out (up), X utterly.
Pronounce: naw-thash'
Origin: a primitive root
p them out of their land
'adamah (Hebrew #127)
soil (from its general redness)
KJV usage: country, earth, ground, husband(-man) (-ry), land.
Pronounce: ad-aw-maw'
Origin: from 119
in anger
'aph (Hebrew #639)
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
KJV usage: anger(-gry), + before, countenance, face, + forebearing, forehead, + (long-)suffering, nose, nostril, snout, X worthy, wrath.
Pronounce: af
Origin: from 599
, and in wrath
chemah (Hebrew #2534)
from 3179; heat; figuratively, anger, poison (from its fever)
KJV usage: anger, bottles, hot displeasure, furious(-ly, -ry), heat, indignation, poison, rage, wrath(- ful). See 2529.
Pronounce: khay-maw'
Origin: or (Dan. 11:44) chemaC {khay-maw'}
, and in great
gadowl (Hebrew #1419)
from 1431; great (in any sense); hence, older; also insolent
KJV usage: + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.
Pronounce: gaw-dole'
Origin: or (shortened) gadol {gaw-dole'}
indignation
qetseph (Hebrew #7110)
a splinter (as chipped off); figuratively, rage or strife
KJV usage: foam, indignation, X sore, wrath.
Pronounce: keh'-tsef
Origin: from 7107
, and cast
shalak (Hebrew #7993)
to throw out, down or away (literally or figuratively)
KJV usage: adventure, cast (away, down, forth, off, out), hurl, pluck, throw.
Pronounce: shaw-lak
Origin: a primitive root
them into another
'acher (Hebrew #312)
properly, hinder; generally, next, other, etc.
KJV usage: (an-)other man, following, next, strange.
Pronounce: akh-air'
Origin: from 309
land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
, as it is this day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
.

More on:

+

Cross References

+

Ministry on This Verse

+
rooted them.
Deut. 28:25,36,64• 25Jehovah will give thee up smitten before thine enemies; thou shalt go out against them one way, and by seven ways shalt thou flee before them; and thou shalt be driven hither and thither into all the kingdoms of the earth.
36Jehovah will bring thee, and thy king whom thou shalt set over thee, unto a nation that neither thou nor thy fathers have known, and there shalt thou serve other gods, wood and stone.
64And Jehovah will scatter thee among all peoples, from one end of the earth even unto the other end of the earth; and thou shalt there serve other gods, whom thou hast not known, neither thou nor thy fathers, wood and stone.
(Deut. 28:25,36,64)
;
1 Kings 14:15• 15And Jehovah will smite Israel, as a reed is shaken in the water, and he will root up Israel out of this good land which he gave to their fathers, and will scatter them beyond the river, because they have made their Asherahs, provoking Jehovah to anger. (1 Kings 14:15)
;
2 Kings 17:18,23• 18Therefore Jehovah was very angry with Israel, and removed them out of his sight: there remained but the tribe of Judah only.
23until Jehovah had removed Israel out of his sight, as he had said through all his servants the prophets; and Israel was carried away out of their own land to Assyria, unto this day.
(2 Kings 17:18,23)
;
2 Chron. 7:20• 20then will I pluck them up by the roots out of my land which I have given them; and this house, which I have hallowed to my name, will I cast out of my sight, and will make it a proverb and a byword among all peoples. (2 Chron. 7:20)
;
Psa. 52:5• 5*God shall likewise destroy thee for ever; he shall take thee away, and pluck thee out of thy tent, and root thee out of the land of the living. Selah. (Psa. 52:5)
;
Prov. 2:22• 22but the wicked shall be cut off from the land, and the unfaithful shall be plucked up out of it. (Prov. 2:22)
;
Jer. 42:10• 10If ye will still abide in this land, then will I build you, and not overthrow you, and I will plant you, and not pluck you up; for I repent me of the evil that I have done unto you. (Jer. 42:10)
;
Luke 21:23‑24• 23But woe to them that are with child and to them who give suck in those days, for there shall be great distress upon the land and wrath upon this people.
24And they shall fall by the edge of the sword, and be led captive into all the nations; and Jerusalem shall be trodden down of the nations until the times of the nations be fulfilled.
(Luke 21:23‑24)
as it is this day.
 "Thou shalt not kill," for instance; there is no mystery in this. God could not deal in righteousness with the world. We, know how it failed in this. Then the secret came in. Anything that was above and beyond the principle of the law of righteousness were "the secret things," Deut. 29:29. "The secret of Jehovah is with them that fear him," and here comes in faith. The bringing in of the Gentiles, for instance, to be one body, the body of Christ, was known only by fresh revelation. (The Olive, the Vine, and the Fig-Tree by J.N. Darby)
 Grace, though in a distant and enigmatic manner, alludes to an unrevealed secret, whereby, when the people have utterly failed, as we have seen, on the ground of law, God will not fail to find ways and means of justifying them by faith. It is not merely words by which He can bring them all provisionally into the land, but means as yet secret by which He can justify them in the face of all their faults, and work in their hearts according to what is in His heart – in short, His secrets of grace. (Deuteronomy 29 by W. Kelly)

J. N. Darby Translation

+
28
and Jehovah rooted them out of their land in anger, and in fury, and in great indignation, and cast them into another land, as it appears this day.