Deut. 9:7 KJV (With Strong’s)

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Remember
zakar (Hebrew #2142)
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; also (as denominative from 2145) to be male
KJV usage: X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
Pronounce: zaw-kar'
Origin: a primitive root
, and forget
shakach (Hebrew #7911)
a primitive root; to mislay, i.e. to be oblivious of, from want of memory or attention
KJV usage: X at all, (cause to) forget.
Pronounce: shaw-kakh'
Origin: or shakeach {shaw-kay'-akh}
not, how thou provokedst the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
thy God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
to wrath
qatsaph (Hebrew #7107)
to crack off, i.e. (figuratively) burst out in rage
KJV usage: (be) anger(-ry), displease, fret self, (provoke to) wrath (come), be wroth.
Pronounce: kaw-tsaf'
Origin: a primitive root
in the wilderness
midbar (Hebrew #4057)
a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
KJV usage: desert, south, speech, wilderness.
Pronounce: mid-bawr'
Origin: from 1696 in the sense of driving
: from
min (Hebrew #4480)
or minney (constructive plural) {min-nay'}; (Isaiah 30:11); for 4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows)
KJV usage: above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.
Pronounce: min
Origin: or minniy {min-nee'}
u the day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
that thou didst depart out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
of the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
of Egypt
Mitsrayim (Hebrew #4714)
Mitsrajim, i.e. Upper and Lower Egypt
KJV usage: Egypt, Egyptians, Mizraim.
Pronounce: mits-rah'-yim
Origin: dual of 4693
, until ye came
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
unto this place
maqowm (Hebrew #4725)
also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
KJV usage: country, X home, X open, place, room, space, X whither(-soever).
Pronounce: maw-kome'
Origin: or maqom {maw-kome'}
, ye have been rebellious
marah (Hebrew #4784)
to be (causatively, make) bitter (or unpleasant); (figuratively) to rebel (or resist; causatively, to provoke)
KJV usage: bitter, change, be disobedient, disobey, grievously, provocation, provoke(-ing), (be) rebel (against, -lious).
Pronounce: maw-raw'
Origin: a primitive root
against
`im (Hebrew #5973)
adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English)
KJV usage: accompanying, against, and, as (X long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-)to, with(-al).
Pronounce: eem
Origin: from 6004
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
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Cross References

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Remember.In order to destroy the opinion which the Israelites had of their own righteousness, it was necessary to call to mind some of their most notorious provocations and rebellions, which Moses exhorts them to preserve in their mind, as a means to keep them humble.
Deut. 8:2• 2And thou shalt remember all the way which the Lord thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no. (Deut. 8:2)
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Ezek. 16:61‑63• 61Then thou shalt remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder and thy younger: and I will give them unto thee for daughters, but not by thy covenant.
62And I will establish my covenant with thee; and thou shalt know that I am the Lord:
63That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord God.
(Ezek. 16:61‑63)
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Ezek. 20:43• 43And there shall ye remember your ways, and all your doings, wherein ye have been defiled; and ye shall lothe yourselves in your own sight for all your evils that ye have committed. (Ezek. 20:43)
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Ezek. 36:31• 31Then shall ye remember your own evil ways, and your doings that were not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations. (Ezek. 36:31)
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1 Cor. 15:9• 9For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God. (1 Cor. 15:9)
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Eph. 2:11• 11Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; (Eph. 2:11)
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1 Tim. 1:13‑15• 13Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.
14And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.
15This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
(1 Tim. 1:13‑15)
from the day.
Deut. 31:27• 27For I know thy rebellion, and thy stiff neck: behold, while I am yet alive with you this day, ye have been rebellious against the Lord; and how much more after my death? (Deut. 31:27)
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Deut. 32:5‑6• 5They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation.
6Do ye thus requite the Lord, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee?
(Deut. 32:5‑6)
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Ex. 14:11• 11And they said unto Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to carry us forth out of Egypt? (Ex. 14:11)
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Ex. 16:2• 2And the whole congregation of the children of Israel murmured against Moses and Aaron in the wilderness: (Ex. 16:2)
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Ex. 17:2• 2Wherefore the people did chide with Moses, and said, Give us water that we may drink. And Moses said unto them, Why chide ye with me? wherefore do ye tempt the Lord? (Ex. 17:2)
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Num. 11:4• 4And the mixt multitude that was among them fell a lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat? (Num. 11:4)
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Num. 14:1‑10• 1And all the congregation lifted up their voice, and cried; and the people wept that night.
2And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness!
3And wherefore hath the Lord brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?
4And they said one to another, Let us make a captain, and let us return into Egypt.
5Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.
6And Joshua the son of Nun, and Caleb the son of Jephunneh, which were of them that searched the land, rent their clothes:
7And they spake unto all the company of the children of Israel, saying, The land, which we passed through to search it, is an exceeding good land.
8If the Lord delight in us, then he will bring us into this land, and give it us; a land which floweth with milk and honey.
9Only rebel not ye against the Lord, neither fear ye the people of the land; for they are bread for us: their defence is departed from them, and the Lord is with us: fear them not.
10But all the congregation bade stone them with stones. And the glory of the Lord appeared in the tabernacle of the congregation before all the children of Israel.
(Num. 14:1‑10)
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Num. 16:1‑35• 1Now Korah, the son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men:
2And they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the assembly, famous in the congregation, men of renown:
3And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the Lord is among them: wherefore then lift ye up yourselves above the congregation of the Lord?
4And when Moses heard it, he fell upon his face:
5And he spake unto Korah and unto all his company, saying, Even to morrow the Lord will show who are his, and who is holy; and will cause him to come near unto him: even him whom he hath chosen will he cause to come near unto him.
6This do; Take you censers, Korah, and all his company;
7And put fire therein, and put incense in them before the Lord to morrow: and it shall be that the man whom the Lord doth choose, he shall be holy: ye take too much upon you, ye sons of Levi.
8And Moses said unto Korah, Hear, I pray you, ye sons of Levi:
9Seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the Lord, and to stand before the congregation to minister unto them?
10And he hath brought thee near to him, and all thy brethren the sons of Levi with thee: and seek ye the priesthood also?
11For which cause both thou and all thy company are gathered together against the Lord: and what is Aaron, that ye murmur against him?
12And Moses sent to call Dathan and Abiram, the sons of Eliab: which said, We will not come up:
13Is it a small thing that thou hast brought us up out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make thyself altogether a prince over us?
14Moreover thou hast not brought us into a land that floweth with milk and honey, or given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come up.
15And Moses was very wroth, and said unto the Lord, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.
16And Moses said unto Korah, Be thou and all thy company before the Lord, thou, and they, and Aaron, to morrow:
17And take every man his censer, and put incense in them, and bring ye before the Lord every man his censer, two hundred and fifty censers; thou also, and Aaron, each of you his censer.
18And they took every man his censer, and put fire in them, and laid incense thereon, and stood in the door of the tabernacle of the congregation with Moses and Aaron.
19And Korah gathered all the congregation against them unto the door of the tabernacle of the congregation: and the glory of the Lord appeared unto all the congregation.
20And the Lord spake unto Moses and unto Aaron, saying,
21Separate yourselves from among this congregation, that I may consume them in a moment.
22And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation?
23And the Lord spake unto Moses, saying,
24Speak unto the congregation, saying, Get you up from about the tabernacle of Korah, Dathan, and Abiram.
25And Moses rose up and went unto Dathan and Abiram; and the elders of Israel followed him.
26And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins.
27So they gat up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood in the door of their tents, and their wives, and their sons, and their little children.
28And Moses said, Hereby ye shall know that the Lord hath sent me to do all these works; for I have not done them of mine own mind.
29If these men die the common death of all men, or if they be visited after the visitation of all men; then the Lord hath not sent me.
30But if the Lord make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the Lord.
31And it came to pass, as he had made an end of speaking all these words, that the ground clave asunder that was under them:
32And the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained unto Korah, and all their goods.
33They, and all that appertained to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation.
34And all Israel that were round about them fled at the cry of them: for they said, Lest the earth swallow us up also.
35And there came out a fire from the Lord, and consumed the two hundred and fifty men that offered incense.
(Num. 16:1‑35)
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Num. 20:2‑5• 2And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron.
3And the people chode with Moses, and spake, saying, Would God that we had died when our brethren died before the Lord!
4And why have ye brought up the congregation of the Lord into this wilderness, that we and our cattle should die there?
5And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.
(Num. 20:2‑5)
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Num. 21:5• 5And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loatheth this light bread. (Num. 21:5)
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Num. 25:2• 2And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods. (Num. 25:2)
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Neh. 9:16‑18• 16But they and our fathers dealt proudly, and hardened their necks, and hearkened not to thy commandments,
17And refused to obey, neither were mindful of thy wonders that thou didst among them; but hardened their necks, and in their rebellion appointed a captain to return to their bondage: but thou art a God ready to pardon, gracious and merciful, slow to anger, and of great kindness, and forsookest them not.
18Yea, when they had made them a molten calf, and said, This is thy God that brought thee up out of Egypt, and had wrought great provocations;
(Neh. 9:16‑18)
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Psa. 78:8‑72• 8And might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright, and whose spirit was not stedfast with God.
9The children of Ephraim, being armed, and carrying bows, turned back in the day of battle.
10They kept not the covenant of God, and refused to walk in his law;
11And forgat his works, and his wonders that he had showed them.
12Marvellous things did he in the sight of their fathers, in the land of Egypt, in the field of Zoan.
13He divided the sea, and caused them to pass through; and he made the waters to stand as an heap.
14In the daytime also he led them with a cloud, and all the night with a light of fire.
15He clave the rocks in the wilderness, and gave them drink as out of the great depths.
16He brought streams also out of the rock, and caused waters to run down like rivers.
17And they sinned yet more against him by provoking the most High in the wilderness.
18And they tempted God in their heart by asking meat for their lust.
19Yea, they spake against God; they said, Can God furnish a table in the wilderness?
20Behold, he smote the rock, that the waters gushed out, and the streams overflowed; can he give bread also? can he provide flesh for his people?
21Therefore the Lord heard this, and was wroth: so a fire was kindled against Jacob, and anger also came up against Israel;
22Because they believed not in God, and trusted not in his salvation:
23Though he had commanded the clouds from above, and opened the doors of heaven,
24And had rained down manna upon them to eat, and had given them of the corn of heaven.
25Man did eat angels' food: he sent them meat to the full.
26He caused an east wind to blow in the heaven: and by his power he brought in the south wind.
27He rained flesh also upon them as dust, and feathered fowls like as the sand of the sea:
28And he let it fall in the midst of their camp, round about their habitations.
29So they did eat, and were well filled: for he gave them their own desire;
30They were not estranged from their lust. But while their meat was yet in their mouths,
31The wrath of God came upon them, and slew the fattest of them, and smote down the chosen men of Israel.
32For all this they sinned still, and believed not for his wondrous works.
33Therefore their days did he consume in vanity, and their years in trouble.
34When he slew them, then they sought him: and they returned and inquired early after God.
35And they remembered that God was their rock, and the high God their redeemer.
36Nevertheless they did flatter him with their mouth, and they lied unto him with their tongues.
37For their heart was not right with him, neither were they stedfast in his covenant.
38But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away, and did not stir up all his wrath.
39For he remembered that they were but flesh; a wind that passeth away, and cometh not again.
40How oft did they provoke him in the wilderness, and grieve him in the desert!
41Yea, they turned back and tempted God, and limited the Holy One of Israel.
42They remembered not his hand, nor the day when he delivered them from the enemy.
43How he had wrought his signs in Egypt, and his wonders in the field of Zoan:
44And had turned their rivers into blood; and their floods, that they could not drink.
45He sent divers sorts of flies among them, which devoured them; and frogs, which destroyed them.
46He gave also their increase unto the caterpiller, and their labor unto the locust.
47He destroyed their vines with hail, and their sycomore trees with frost.
48He gave up their cattle also to the hail, and their flocks to hot thunderbolts.
49He cast upon them the fierceness of his anger, wrath, and indignation, and trouble, by sending evil angels among them.
50He made a way to his anger; he spared not their soul from death, but gave their life over to the pestilence;
51And smote all the firstborn in Egypt; the chief of their strength in the tabernacles of Ham:
52But made his own people to go forth like sheep, and guided them in the wilderness like a flock.
53And he led them on safely, so that they feared not: but the sea overwhelmed their enemies.
54And he brought them to the border of his sanctuary, even to this mountain, which his right hand had purchased.
55He cast out the heathen also before them, and divided them an inheritance by line, and made the tribes of Israel to dwell in their tents.
56Yet they tempted and provoked the most high God, and kept not his testimonies:
57But turned back, and dealt unfaithfully like their fathers: they were turned aside like a deceitful bow.
58For they provoked him to anger with their high places, and moved him to jealousy with their graven images.
59When God heard this, he was wroth, and greatly abhorred Israel:
60So that he forsook the tabernacle of Shiloh, the tent which he placed among men;
61And delivered his strength into captivity, and his glory into the enemy's hand.
62He gave his people over also unto the sword; and was wroth with his inheritance.
63The fire consumed their young men; and their maidens were not given to marriage.
64Their priests fell by the sword; and their widows made no lamentation.
65Then the Lord awaked as one out of sleep, and like a mighty man that shouteth by reason of wine.
66And he smote his enemies in the hinder parts: he put them to a perpetual reproach.
67Moreover he refused the tabernacle of Joseph, and chose not the tribe of Ephraim:
68But chose the tribe of Judah, the mount Zion which he loved.
69And he built his sanctuary like high palaces, like the earth which he hath established for ever.
70He chose David also his servant, and took him from the sheepfolds:
71From following the ewes great with young he brought him to feed Jacob his people, and Israel his inheritance.
72So he fed them according to the integrity of his heart; and guided them by the skilfulness of his hands.
(Psa. 78:8‑72)
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Psa. 95:8‑11• 8Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness:
9When your fathers tempted me, proved me, and saw my work.
10Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways:
11Unto whom I sware in my wrath that they should not enter into my rest.
(Psa. 95:8‑11)

J. N. Darby Translation

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Remember, forget not, how thou provokedst Jehovah thy God to wrath in the wilderness. From the day that thou didst depart out of the land of Egypt, until ye came to this place, ye have been rebellious against Jehovah.