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Ecclesiastes 6

Eccl. 6:6 KJV (With Strong’s)

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6
Yea, though
'illuw (Hebrew #432)
nay, i.e. (softened) if
KJV usage: but if, yea though.
Pronounce: il-loo'
Origin: probably from 408
he live
chayah (Hebrew #2421)
to live, whether literally or figuratively; causatively, to revive
KJV usage: keep (leave, make) alive, X certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, (X God) save (alive, life, lives), X surely, be whole.
Pronounce: khaw-yaw'
Origin: a primitive root (compare 2331, 2421)
a thousand
'eleph (Hebrew #505)
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
KJV usage: thousand.
Pronounce: eh'-lef
Origin: prop, the same as 504
years
shaneh (Hebrew #8141)
from 8138; a year (as a revolution of time)
KJV usage: + whole age, X long, + old, year(X -ly).
Pronounce: shaw-neh'
Origin: (in plura or (feminine) shanah {shaw-naw'}
twice
pa`am (Hebrew #6471)
amah {pah-am-aw'}; from 6470; a stroke, literally or figuratively (in various applications, as follow)
KJV usage: anvil, corner, foot(-step), going, (hundred-)fold, X now, (this) + once, order, rank, step, + thrice, ((often-)), second, this, two) time(-s), twice, wheel.
Pronounce: pah'-am
Origin: or (feminine) pa
told, yet hath he seen
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
no good
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
: do not all go
halak (Hebrew #1980)
a primitive root; to walk (in a great variety of applications, literally and figuratively)
KJV usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.
Pronounce: haw-lak'
Origin: akin to 3212
to one
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
place
maqowm (Hebrew #4725)
also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
KJV usage: country, X home, X open, place, room, space, X whither(-soever).
Pronounce: maw-kome'
Origin: or maqom {maw-kome'}
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Year

Cross References

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Ministry on This Verse

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though.
Gen. 5:5,23‑24• 5And all the days of Adam that he lived were nine hundred and thirty years; and he died.
 23And all the days of Enoch were three hundred and sixty-five years.
 24And Enoch walked with God; and he was not, for God took him. (Gen. 5:5,23‑24)
;
Isa. 65:22• 22they shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree shall be the days of my people, and mine elect shall long enjoy the work of their hands. (Isa. 65:22)
yet.
Eccl. 6:3• 3If a man beget a hundred sons, and live many years, so that the days of his years be many, but his soul be not filled with good, and also he have no burial, I say an untimely birth is better than he. (Eccl. 6:3)
;
Job 7:7• 7Remember thou that my life is wind; mine eye shall no more see good. (Job 7:7)
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Psa. 4:6‑7• 6Many say, Who shall cause us to see good? Lift up upon us the light of thy countenance, O Jehovah.
 7Thou hast put joy in my heart, more than in the time that their corn and their new wine was in abundance. (Psa. 4:6‑7)
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Psa. 34:12• 12What man is he that desireth life, and loveth days, that he may see good? (Psa. 34:12)
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Isa. 65:20• 20There shall be no more thenceforth an infant of days, nor an old man that hath not completed his days; for the youth shall die a hundred years old, and the sinner being a hundred years old shall be accursed. (Isa. 65:20)
;
Jer. 17:6• 6And he shall be like the heath in the desert, and shall not see when good cometh; but he shall inhabit the parched places in the wilderness, a salt land and not inhabited. (Jer. 17:6)
do.
Eccl. 3:20• 20All go unto one place: all are of the dust, and all return to dust. (Eccl. 3:20)
;
Eccl. 12:7• 7and the dust return to the earth as it was, and the spirit return unto God who gave it. (Eccl. 12:7)
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Job 1:21• 21and he said, Naked came I out of my mother's womb, and naked shall I return thither: Jehovah gave, and Jehovah hath taken away; blessed be the name of Jehovah! (Job 1:21)
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Job 30:23• 23For I know that thou wilt bring me to death, and into the house of assemblage for all living. (Job 30:23)
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Heb. 9:27• 27And forasmuch as it is the portion of men once to die, and after this judgment; (Heb. 9:27)
• It is because man has, of all the creation of God, an awful shadow hanging over him―“death and darkness and the tomb,” with the solemn, silent, unknown “beyond” lying before him, robbing him of rest. Angels have present pure delight, with no such shadow possible―they die not. The beast may enjoy his pasture, for no thought of a coming death disturbs him. (“Ecclesiastes 6” by F.C. Jennings)
• Do not all go to one place?―that vague “Sheol,” speaking of the grave, and yet the grave, not as the end, but an indefinite shadowy existence beyond? (“Ecclesiastes 6” by F.C. Jennings)

J. N. Darby Translation

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6
Yea, though he live twice a thousand years, yet hath he seen no good: do note all go to one place?

JND Translation Notes

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e
Or "years, and hath seen no good, do not."