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Psalm 4

Psa. 4:6 KJV (With Strong’s)

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There be many
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
that say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Who will show
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
us any good
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
? Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, lift thou up
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
the light
'owr (Hebrew #216)
illumination or (concrete) luminary (in every sense, including lightning, happiness, etc.)
KJV usage: bright, clear, + day, light (-ning), morning, sun.
Pronounce: ore
Origin: from 215
of thy countenance
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
upon us.

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Cross References

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Ministry on This Verse

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many.
Psa. 39:6• 6Verily, man walketh in a vain show; verily they are disquieted in vain; he heapeth up riches, and knoweth not who shall gather them. (Psa. 39:6)
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Psa. 49:16‑20• 16Be not afraid when a man becometh rich, when the glory of his house is increased:
17For when he dieth, he shall carry nothing away; his glory shall not descend after him.
18Though he blessed his soul in his lifetime,--and men will praise thee when thou doest well to thyself,--
19It shall go to the generation of his fathers: they shall never see light.
20Man that is in honour, and understandeth not, is like the beasts that perish.
(Psa. 49:16‑20)
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Eccl. 2:3‑26• 3I searched in my heart how to cherish my flesh with wine, while practising my heart with wisdom; and how to lay hold on folly, till I should see what was that good for the children of men which they should do under the heavens all the days of their life.
4I made me great works; I builded me houses; I planted me vineyards;
5I made me gardens and parks, and I planted trees in them of every kind of fruit;
6I made me ponds of water, to water therewith the wood, where the trees are reared.
7I acquired servants and maidens, and had servants born in my house; also I had great possessions of herds and flocks, above all that had been in Jerusalem before me.
8I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces; I got me men-singers and women-singers, and the delights of the children of men, a wife and concubines.
9And I became great, and increased more than all that had been before me in Jerusalem: also my wisdom remained with me.
10And whatsoever mine eyes desired I kept not from them: I withheld not my heart from any joy; for my heart rejoiced in all my labour, and this was my portion from all my labour.
11Then I looked on all the works that my hands had wrought, and on the labour that it had cost me to do them; and behold, all was vanity and pursuit of the wind, and there was no profit under the sun.
12And I turned myself to behold wisdom, and madness, and folly; for what shall the man do that cometh after the king?--that which hath already been done.
13And I saw that wisdom excelleth folly, as light excelleth darkness.
14The wise man's eyes are in his head, and the fool walketh in darkness; but I myself also perceived that one event happeneth to them all.
15And I said in my heart, As it happeneth to the fool so will it happen even to me; and why was I then so wise? Then I said in my heart that this also is vanity.
16For there shall be no remembrance of the wise more than of the fool for ever; because everything is already forgotten in the days which come. And how dieth the wise even as the fool?
17And I hated life; for the work that is wrought under the sun was grievous unto me; for all is vanity and pursuit of the wind.
18And I hated all my labour wherewith I had been toiling under the sun, because I should leave it unto the man that shall be after me.
19And who knoweth whether he will be a wise man or a fool? yet shall he have rule over all my labour at which I have laboured, and wherein I have been wise under the sun. This also is vanity.
20Then I went about to cause my heart to despair of all the labour wherewith I had laboured under the sun.
21For there is a man whose labour hath been with wisdom, and with knowledge, and with skill, and who leaveth it to a man that hath not laboured therein, to be his portion. This also is vanity and a great evil.
22For what will man have of all his labour and of the striving of his heart, wherewith he hath wearied himself under the sun?
23For all his days are sorrows, and his travail vexation: even in the night his heart taketh no rest. This also is vanity.
24There is nothing good for man, but that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.
25For who can eat, or who be eager, more than I?
26For he giveth to a man that is good in his sight wisdom, and knowledge, and joy; but to the sinner he giveth travail to gather and to heap up, that he may give to him that is good in God's sight. This also is vanity and pursuit of the wind.
(Eccl. 2:3‑26)
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Isa. 55:2• 2Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? Hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness. (Isa. 55:2)
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Luke 12:19• 19and I will say to my soul, Soul, thou hast much good things laid by for many years; repose thyself, eat, drink, be merry. (Luke 12:19)
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Luke 16:19• 19Now there was a rich man and he was clothed in purple and fine linen, making good cheer in splendour every day. (Luke 16:19)
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James 4:13• 13Go to now, ye who say, To-day or to-morrow will we go into such a city and spend a year there, and traffic and make gain, (James 4:13)
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James 5:1‑5• 1Go to now, ye rich, weep, howling over your miseries that are coming upon you.
2Your wealth is become rotten, and your garments moth-eaten.
3Your gold and silver is eaten away, and their canker shall be for a witness against you, and shall eat your flesh as fire. Ye have heaped up treasure in the last days.
4Behold, the wages of your labourers, who have harvested your fields, wrongfully kept back by you, cry, and the cries of those that have reaped are entered into the ears of the Lord of sabaoth.
5Ye have lived luxuriously on the earth and indulged yourselves; ye have nourished your hearts as in a day of slaughter;
(James 5:1‑5)
lift.
Psa. 21:6• 6For thou hast made him to be blessings for ever; thou hast filled him with joy by thy countenance. (Psa. 21:6)
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Psa. 42:5• 5Why art thou cast down, my soul, and art disquieted in me? hope in God; for I shall yet praise him, for the health of his countenance. (Psa. 42:5)
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Psa. 44:3• 3For not by their own sword did they take possession of the land, neither did their own arm save them; but thy right hand, and thine arm, and the light of thy countenance, because thou hadst delight in them. (Psa. 44:3)
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Psa. 67:1• 1To the chief Musician. On stringed instruments. A Psalm: a Song. God be gracious unto us, and bless us, and cause his face to shine upon us; Selah, (Psa. 67:1)
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Psa. 80:1‑3,7,19• 1To the chief Musician. On Shoshannim-Eduth. Of Asaph. A Psalm. Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that sittest between the cherubim, shine forth.
2Before Ephraim and Benjamin and Manasseh, stir up thy strength, and come to our deliverance.
3O God, restore us; and cause thy face to shine, and we shall be saved.
7Restore us, O God of hosts; and cause thy face to shine, and we shall be saved.
19Restore us, O Jehovah, God of hosts; cause thy face to shine, and we shall be saved.
(Psa. 80:1‑3,7,19)
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Psa. 89:15• 15Blessed is the people that know the shout of joy: they walk, O Jehovah, in the light of thy countenance. (Psa. 89:15)
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Psa. 119:135• 135Make thy face to shine upon thy servant, and teach me thy statutes. (Psa. 119:135)
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Num. 6:26• 26Jehovah lift up his countenance upon thee, and give thee peace. (Num. 6:26)
 In what is around us many might say, Where is any good to be found? and discouraged and disheartened, despair of finding any; but in and through all circumstances the light of God's countenance is the secure and unchangeable good. (Practical Reflections on the Psalms: Psalms 1-4 by J.N. Darby)
 Looking at the prevailing evil and the apparent prosperity of the wicked, many would be tempted to say, “Who will show us any good?” Faith, however, sees that the favor of God―the light of His countenance―enjoyed by a suffering remnant, is far better than the outward prosperity of the wicked. (Psalms 4 by H. Smith)

J. N. Darby Translation

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Many say, Who shall cause us to see good? Lift up upon us the light of thy countenance, O Jehovah.