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Ephesians 2

Eph. 2:22 KJV (With Strong’s)

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22
In
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
are buildedw together
sunoikodomeo (Greek #4925)
to construct, i.e. (passively) to compose (in company with other Christians, figuratively)
KJV usage: build together.
Pronounce: soon-oy-kod-om-eh'-o
Origin: from 4862 and 3618
for
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
an habitation
katoiketerion (Greek #2732)
a dwelling-place
KJV usage: habitation.
Pronounce: kat-oy-kay-tay'-ree-on
Origin: from a derivative of 2730
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
through
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the Spirit
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
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w
1 Peter 2:4‑5• 4To whom coming, a living stone, cast away indeed as worthless by men, but with God chosen, precious,
 5yourselves also, as living stones, are being built up a spiritual house, a holy priesthood, to offer spiritual sacrifices acceptable to God by Jesus Christ. (1 Peter 2:4‑5)

More on:

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God,
Spirit

Cross References

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Ministry on This Verse

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an.
John 14:17‑23• 17the Spirit of truth, whom the world cannot receive, because it does not see him nor know him; but ye know him, for he abides with you, and shall be in you.
 18I will not leave you orphans, I am coming to you.
 19Yet a little and the world sees me no longer; but ye see me; because I live ye also shall live.
 20In that day ye shall know that I am in my Father, and ye in me, and I in you.
 21He that has my commandments and keeps them, he it is that loves me; but he that loves me shall be loved by my Father, and I will love him and will manifest myself to him.
 22Judas, not the Iscariote, says to him, Lord, how is it that thou wilt manifest thyself to us and not to the world?
 23Jesus answered and said to him, If any one love me, he will keep my word, and my Father will love him, and we will come to him and make our abode with him. (John 14:17‑23)
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John 17:21‑23• 21that they may be all one, as thou, Father, art in me, and I in thee, that they also may be one in us, that the world may believe that thou hast sent me.
 22And the glory which thou hast given me I have given them, that they may be one, as we are one;
 23I in them and thou in me, that they may be perfected into one and that the world may know that thou hast sent me, and that thou hast loved them as thou hast loved me. (John 17:21‑23)
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Rom. 8:9‑11• 9But *ye* are not in flesh but in Spirit, if indeed God's Spirit dwell in you; but if any one has not the Spirit of Christ *he* is not of him:
 10but if Christ be in you, the body is dead on account of sin, but the Spirit life on account of righteousness.
 11But if the Spirit of him that has raised up Jesus from among the dead dwell in you, he that has raised up Christ from among the dead shall quicken your mortal bodies also on account of his Spirit which dwells in you. (Rom. 8:9‑11)
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1 Cor. 3:16• 16Do ye not know that ye are the temple of God, and that the Spirit of God dwells in you? (1 Cor. 3:16)
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1 Cor. 6:19• 19Do ye not know that your body is the temple of the Holy Spirit which is in you, which ye have of God; and ye are not your own? (1 Cor. 6:19)
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1 Peter 2:4‑5• 4To whom coming, a living stone, cast away indeed as worthless by men, but with God chosen, precious,
 5yourselves also, as living stones, are being built up a spiritual house, a holy priesthood, to offer spiritual sacrifices acceptable to God by Jesus Christ. (1 Peter 2:4‑5)
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1 John 3:24• 24And he that keeps his commandments abides in him, and he in him. And hereby we know that he abides in us, by the Spirit which he has given to us. (1 John 3:24)
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1 John 4:13,16• 13Hereby we know that we abide in him and he in us, that he has given to us of his Spirit.
 16And *we* have known and have believed the love which God has to us. God is love, and he that abides in love abides in God, and God in him. (1 John 4:13,16)
• The Holy Spirit constitutes the saints the divine habitation and unites them as one body. He dwells in the Church, making it thus the temple of God. It is not His indwelling in the individual that we have here. (“Remarks on Ephesians 2:11-22” by W. Kelly)
• He looks at the union which existed between the Ephesians and other believing Gentiles and the Jews, as forming God’s house on the earth at that moment. (“Ephesians 2” by J.N. Darby)
• The present manifested professing body is looked at as a whole on earth; and man is looked at as building. “Ye are God’s building” (1 Cor. 3). “I, as a wise masterbuilder, have laid the foundation: let every man take heed how he buildeth thereon.” Man’s responsibility comes in, and the work is the subject of judgment. It is the attributing to this the privileges of the body, and of that which Christ builds, that has produced popery and all that is akin to it. The corrupt thing which is to come under judgment is falsely clothed with the security of Christ’s work. Here in Ephesians 2 we find not only the progressive and surely constructed work, but the present building together as a fact in the blessing of it, without reference to human responsibility in building. (“Ephesians 2” by J.N. Darby)
• The church developed in its two main characters. It has its heavenly association as the one body of Christ; it has its earthly place and responsibility as the "habitation of God through the Spirit." (“Ephesians 2” by W. Kelly)

J. N. Darby Translation

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22
in whom *ye* also are built together for a habitation of God in the Spirit.

W. Kelly Translation

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22
in whom ye also are builded together for ana habitation of God in [the] Spirit.

WK Translation Notes

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a
See note to {vi 28427}{/vi}.