Go
Articles on

Ephesians 3

Eph. 3:19 KJV (With Strong’s)

+
19
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
to know
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
the love
agape (Greek #26)
love, i.e. affection or benevolence; specially (plural) a love-feast
KJV usage: (feast of) charity(-ably), dear, love.
Pronounce: ag-ah'-pay
Origin: from 25
of Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
, which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
passeth
huperballo (Greek #5235)
to throw beyod the usual mark, i.e. (figuratively) to surpass (only active participle supereminent)
KJV usage: exceeding, excel, pass.
Pronounce: hoop-er-bal'-lo
Origin: from 5228 and 906
knowledge
gnosis (Greek #1108)
knowing (the act), i.e. (by implication) knowledge
KJV usage: knowledge, science.
Pronounce: gno'-sis
Origin: from 1097
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
ye might be filled
pleroo (Greek #4137)
to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.
KJV usage: accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.
Pronounce: play-ro'-o
Origin: from 4134
with
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
the fulness
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pleroma (Greek #4138)
repletion or completion, i.e. (subjectively) what fills (as contents, supplement, copiousness, multitude), or (objectively) what is filled (as container, performance, period)
KJV usage: which is put in to fill up, piece that filled up, fulfilling, full, fulness.
Pronounce: play'-ro-mah
Origin: from 4137
k of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
.
k
John 1:16• 16And of his fulness have all we received, and grace for grace. (John 1:16)

More on:

+
Christ,
God

Cross References

+

Ministry on This Verse

+
to know.
Eph. 3:18• 18May be able to comprehend with all saints what is the breadth, and length, and depth, and height; (Eph. 3:18)
;
Eph. 5:2,25• 2And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savor.
 25Husbands, love your wives, even as Christ also loved the church, and gave himself for it; (Eph. 5:2,25)
;
John 17:3• 3And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. (John 17:3)
;
2 Cor. 5:14• 14For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: (2 Cor. 5:14)
;
Gal. 2:20• 20I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. (Gal. 2:20)
;
Phil. 2:5‑12• 5Let this mind be in you, which was also in Christ Jesus:
 6Who, being in the form of God, thought it not robbery to be equal with God:
 7But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
 8And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
 9Wherefore God also hath highly exalted him, and given him a name which is above every name:
 10That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
 11And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
 12Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. (Phil. 2:5‑12)
;
Col. 1:10• 10That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; (Col. 1:10)
;
2 Peter 3:18• 18But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen. (2 Peter 3:18)
;
1 John 4:9‑14• 9In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.
 10Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
 11Beloved, if God so loved us, we ought also to love one another.
 12No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.
 13Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit.
 14And we have seen and do testify that the Father sent the Son to be the Saviour of the world. (1 John 4:9‑14)
passeth.
Phil. 1:7• 7Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace. (Phil. 1:7)
that ye.
Eph. 1:23• 23Which is his body, the fulness of him that filleth all in all. (Eph. 1:23)
;
Psa. 17:15• 15As for me, I will behold thy face in righteousness: I shall be satisfied, when I awake, with thy likeness. (Psa. 17:15)
;
Psa. 43:4• 4Then will I go unto the altar of God, unto God my exceeding joy: yea, upon the harp will I praise thee, O God my God. (Psa. 43:4)
;
Matt. 5:6• 6Blessed are they which do hunger and thirst after righteousness: for they shall be filled. (Matt. 5:6)
;
John 1:16• 16And of his fulness have all we received, and grace for grace. (John 1:16)
;
Col. 2:9‑10• 9For in him dwelleth all the fulness of the Godhead bodily.
 10And ye are complete in him, which is the head of all principality and power: (Col. 2:9‑10)
;
Rev. 7:15‑17• 15Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them.
 16They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.
 17For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes. (Rev. 7:15‑17)
;
Rev. 21:22‑24• 22And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.
 23And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.
 24And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honor into it. (Rev. 21:22‑24)
;
Rev. 22:3‑5• 3And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:
 4And they shall see his face; and his name shall be in their foreheads.
 5And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever. (Rev. 22:3‑5)
• Christ dwells in us, with tenderest affection, and He is the strength of our heart. It is as rooted and grounded in love; and thus embracing as the first circle of our affections and thoughts, those who are so to Christ—all the saints the objects of His love: it is as being filled with Him, and ourselves as the center of all His affections, and thinking His thoughts, that we throw ourselves into the whole extent of God’s glory; for it is the glory of Him whom we love. And what is its limit? It has none; it is the fullness of God. (“Ephesians 3” by J.N. Darby)
• It is not only the full extent of glory, but the sole satisfying spring, Christ thus dwelling in our hearts in the consciousness of His love (“Ephesians 3” by W. Kelly)
• Thus, the glory that is seen, blessed as it must be, is not the end of everything. There was love before there was glory. (“Remarks on Ephesians 3:1-13” by W. Kelly)
• It does not mean that we shall ever know it perfectly, but there may be the knowing more and more of that “which passeth knowledge.” He supposes us launched upon that sea where there is no shore: we can never get to the end of it….You could no more get to the end of the love, than you could get to the end of God Himself. (“Remarks on Ephesians 3:1-13” by W. Kelly)

J. N. Darby Translation

+
19
and to know the love of the Christ which surpasses knowledge; that ye may be filled even to all the fulness of God.

W. Kelly Translation

+
19
and to know the love of the Christ that surpasseth knowledge, that ye may be filled to all the fullness of God.