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Ezra 9

Esd. 9:11 KJV (With Strong’s)

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11
Which thou hast commanded
tsavah (Hebrew #6680)
(intensively) to constitute, enjoin
KJV usage: appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
Pronounce: tsaw-vaw'
Origin: a primitive root
μby
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
thy servants
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
the prophets
nabiy' (Hebrew #5030)
a prophet or (generally) inspired man
KJV usage: prophecy, that prophesy, prophet.
Pronounce: naw-bee'
Origin: from 5012
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, The land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
, unto which ye go
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
to possess
yarash (Hebrew #3423)
a primitive root; to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
KJV usage: cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, X without fail, (give to, leave for) inherit(-ance, -or) + magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, X utterly.
Pronounce: yaw-rash'
Origin: or yaresh {yaw-raysh'}
it, is an unclean
niddah (Hebrew #5079)
properly, rejection; by implication, impurity, especially personal (menstruation) or moral (idolatry, incest)
KJV usage: X far, filthiness, X flowers, menstruous (woman), put apart, X removed (woman), separation, set apart, unclean(-ness, thing, with filthiness).
Pronounce: nid-daw'
Origin: from 5074
land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
with the filthiness
niddah (Hebrew #5079)
properly, rejection; by implication, impurity, especially personal (menstruation) or moral (idolatry, incest)
KJV usage: X far, filthiness, X flowers, menstruous (woman), put apart, X removed (woman), separation, set apart, unclean(-ness, thing, with filthiness).
Pronounce: nid-daw'
Origin: from 5074
of the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
of the lands
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
, with their abominations
tow`ebah (Hebrew #8441)
feminine active participle of 8581; properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
KJV usage: abominable (custom, thing), abomination.
Pronounce: to-ay-baw'
Origin: or tonebah {to-ay-baw'}
, which have filled
male' (Hebrew #4390)
a primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively)
KJV usage: accomplish, confirm, + consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, X draw, give in, go) full(-ly, -ly set, tale), (over-)flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-)full, + have wholly.
Pronounce: maw-lay'
Origin: or malae (Esth. 7:5) {maw-law'}
it from πone end
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
to another
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
with their uncleanness
tum'ah (Hebrew #2932)
religious impurity
KJV usage: filthiness, unclean(-ness).
Pronounce: toom-aw'
Origin: from 2930
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μ
by the hand of.
π
mouth to mouth,
2 R. 21:16• 16Fuera de esto, derramó Manasés mucha sangre inocente en gran manera, hasta henchir á Jerusalem de cabo á cabo: además de su pecado con que hizo pecar á Judá, para que hiciese lo malo en ojos de Jehová. (2 R. 21:16)
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More on:

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Prophet,
Servant,
Uncleanness

Cross References

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by thy servants.
Heb. by the hand of thy servants.
Theland.
Esd. 9:1• 1Y acabadas estas cosas, los príncipes se llegaron á mí, diciendo: El pueblo de Israel, y los sacerdotes y levitas, no se han apartado de los pueblos de las tierras, de los Cananeos, Hetheos, Pherezeos, Jebuseos, Ammonitas, y Moabitas, Egipcios, y Amorrheos, haciendo conforme á sus abominaciones. (Esd. 9:1)
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Lv. 18:24‑30• 24En ninguna de estas cosas os amancillaréis; porque en todas estas cosas se han ensuciado las gentes que yo echo de delante de vosotros:
 25Y la tierra fue contaminada; y yo visité su maldad sobre ella, y la tierra vomitó sus moradores.
 26Guardad, pues, vosotros mis estatutos y mis derechos, y no hagáis ninguna de todas estas abominaciones: ni el natural ni el extranjero que peregrina entre vosotros.
 27(Porque todas estas abominaciones hicieron los hombres de la tierra, que fueron antes de vosotros, y la tierra fue contaminada:)
 28Y la tierra no os vomitará, por haberla contaminado, como vomitó á la gente que fué antes de vosotros.
 29Porque cualquiera que hiciere alguna de todas estas abominaciones, las personas que las hicieren, serán cortadas de entre su pueblo.
 30Guardad, pues, mi ordenanza, no haciendo de las prácticas abominables que tuvieron lugar antes de vosotros, y no os ensuciéis en ellas: Yo Jehová vuestro Dios. (Lv. 18:24‑30)
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Dt. 12:31• 31No harás así á Jehová tu Dios; porque todo lo que Jehová aborrece, hicieron ellos á sus dioses; pues aun á sus hijos é hijas quemaban en el fuego á sus dioses. (Dt. 12:31)
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Dt. 18:12• 12Porque es abominación á Jehová cualquiera que hace estas cosas, y por estas abominaciones Jehová tu Dios las echó de delante de ti. (Dt. 18:12)
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2 Cr. 33:2• 2Mas hizo lo malo en ojos de Jehová, conforme á las abominaciones de las gentes que había echado Jehová delante de los hijos de Israel: (2 Cr. 33:2)
the filthiness.
Esd. 6:21• 21Y comieron los hijos de Israel que habían vuelto de la transmigración, y todos los que se habían apartado á ellos de la inmundicia de las gentes de la tierra, para buscar á Jehová Dios de Israel. (Esd. 6:21)
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Ez. 36:25‑27• 25Y esparciré sobre vosotros agua limpia, y seréis limpiados de todas vuestras inmundicias; y de todos vuestros ídolos os limpiaré.
 26Y os daré corazón nuevo, y pondré espíritu nuevo dentro de vosotros; y quitaré de vuestra carne el corazón de piedra, y os daré corazón de carne.
 27Y pondré dentro de vosotros mi espíritu, y haré que andéis en mis mandamientos, y guardéis mis derechos, y los pongáis por obra. (Ez. 36:25‑27)
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2 Co. 7:1• 1Así que, amados, pues tenemos tales promesas, limpiémonos de toda inmundicia de carne y de espíritu, perfeccionando la santificación en temor de Dios. (2 Co. 7:1)
one end to another.
Heb. mouth to mouth.
2 R. 21:16• 16Fuera de esto, derramó Manasés mucha sangre inocente en gran manera, hasta henchir á Jerusalem de cabo á cabo: además de su pecado con que hizo pecar á Judá, para que hiciese lo malo en ojos de Jehová. (2 R. 21:16)
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2 R. 21•  (2 R. 21)
:*marg:

J. N. Darby Translation

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11
which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land through the filthiness of the peoples of the lands, through their abominations with which they have filled it from one end to another through their uncleanness.