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Exodus 37

Ex. 37:23 KJV (With Strong’s)

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23
And he made
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
his seven
sheba` (Hebrew #7651)
from 7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
KJV usage: (+ by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare 7658.
Pronounce: sheh'-bah
Origin: or (masculine) shibrah {shib-aw'}
lamps
niyr (Hebrew #5216)
also neyr {nare}; or ner {nare}; or (feminine) nerah {nay-raw'}; from a primitive root (see 5214; 5135) properly, meaning to glisten; a lamp (i.e. the burner) or light (literally or figuratively)
KJV usage: candle, lamp, light.
Pronounce: neer
Origin: or nir {neer}
, and his snuffers
melqach (Hebrew #4457)
from 3947; (only in dual) tweezers
KJV usage: snuffers, tongs.
Pronounce: mel-kawkh'
Origin: or malqach {mal-kawkh'}
, and his snuffdishes
machtah (Hebrew #4289)
a pan for live coals
KJV usage: censer, firepan, snuffdish.
Pronounce: makh-taw'
Origin: the same as 4288 in the sense of removal
, of pure
tahowr (Hebrew #2889)
from 2891; pure (in a physical, chemical, ceremonial or moral sense)
KJV usage: clean, fair, pure(-ness).
Pronounce: taw-hore'
Origin: or tahor {taw-hore'}
gold
zahab (Hebrew #2091)
gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
KJV usage: gold(-en), fair weather.
Pronounce: zaw-hawb'
Origin: from an unused root meaning to shimmer
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More on:

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Gold,
Seven,
Snuff-dishes,
Snuffers

Cross References

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Ministry on This Verse

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Ex. 25:37• 37And thou shalt make the seven lamps thereof: and they shall light the lamps thereof, that they may give light over against it. (Ex. 25:37)
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Num. 8:2• 2Speak unto Aaron, and say unto him, When thou lightest the lamps, the seven lamps shall give light over against the candlestick. (Num. 8:2)
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Zech. 4:2• 2And said unto me, What seest thou? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof: (Zech. 4:2)
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Rev. 1:12,20• 12And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;
 20The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches. (Rev. 1:12,20)
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Rev. 2:1• 1Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks; (Rev. 2:1)
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Rev. 4:5• 5And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God. (Rev. 4:5)
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Rev. 5:5• 5And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof. (Rev. 5:5)
• Lastly, we must speak of the snuffers and snuff-dishes, to trim the lamps and to carry off the burnt portions of wick. These, as well as the lamps, were all made of pure gold. This trimming was to be done morning by morning, so that there was no dimming of the light in the sanctuary. It was in connection with the trimming of the lamps in the morning, and their lighting at even, that incense was to be burned (“The Candlestick” by S. Ridout)
• Trimming was the work of the priest. No hand but his could remove the burned portion of the wick, to enable it to burn brightly. And so no hand but that of our Lord Jesus can cause the light of His people to burn clearly and brightly. Whomsoever He may use, unless it is Himself who is seen doing the work, it will not be effectual. This does not relieve the priestly family of their responsibility. We are to “wash one an-other’s feet” (John 13:14). But how careful we should be to let Him control us, if we are to serve Him in ministering to one another. The beam must be taken out of our own eye, if a single mote is to be taken out of our brother’s eye (Matt. 7:3-5). (“The Candlestick” by S. Ridout)
• It is needless to go into details as to the trimming of the lamps. He who knows the need alone can do the work, making use of such instruments as He sees can be used. So completely is the work of these “snuffers” divine, that they are seen to be all of gold; the human instrument is entirely out of sight. (“The Candlestick” by S. Ridout)

J. N. Darby Translation

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23
And he made the seven lamps thereof, and the snuffers thereof, and the snuff-trays thereof, of pure gold.

W. Kelly Translation

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23
And he made the seven lamps thereof, and the snuffers thereof, and the snuff-trays thereof, of pure gold.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)