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Exodus 19

Ex. 19:24 KJV (With Strong’s)

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24
And the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto him, Away
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
, get thee down
yarad (Hebrew #3381)
a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications): --X abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, X indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down.
Pronounce: yaw-rad'
, and thou shalt come up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
, thou, and Aaron
'Aharown (Hebrew #175)
Aharon, the brother of Moses
KJV usage: Aaron.
Pronounce: a-har-one'
Origin: of uncertain derivation
with thee: but let not the priests
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
and the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
break through
harac (Hebrew #2040)
to pull down or in pieces, break, destroy
KJV usage: beat down, break (down, through), destroy, overthrow, pluck down, pull down, ruin, throw down, X utterly.
Pronounce: haw-ras'
Origin: a primitive root
to come up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, lest he break forth
parats (Hebrew #6555)
to break out (in many applications, direct and indirect, literal and figurative)
KJV usage: X abroad, (make a) breach, break (away, down, -er, forth, in, up), burst out, come (spread) abroad, compel, disperse, grow, increase, open, press, scatter, urge.
Pronounce: paw-rats'
Origin: a primitive root
upon them.

More on:

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Aaron,
Priest; Priesthood

Cross References

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and thou.
Ex. 19:20• 20{i}And Jehovah came down on mount Sinai, on the top of the mountain; and Jehovah called Moses to the top of the mountain, and Moses went up.{/i} (Ex. 19:20)
but let.
Ex. 19:12,21• 12{i}And set bounds round about the people, saying, Take heed to yourselves, not to go up unto the mountain nor touch the border of it: whatever toucheth the mountain shall certainly be put to death:{/i}
 21{i}And Jehovah said to Moses, Go down, testify to the people that they break not through to Jehovah to gaze, and many of them perish.{/i} (Ex. 19:12,21)
;
Matt. 11:12• 12{i}But from the days of John the Baptist until now, the kingdom of the heavens is taken by violence, and [the] violent seize on it.{/i} (Matt. 11:12)
;
Luke 13:24• 24Strive with earnestness to enter in through the narrow door, for many, I say unto you, will endeavour to enter in and will not be able. (Luke 13:24)
;
Luke 16:16• 16The law and the prophets [were] until John: from that time the glad tidings of the kingdom of God are preached, and every one forceth his way into it. (Luke 16:16)
;
John 1:17• 17For the law was given through Moses, grace and truth came through Jesus Christ. (John 1:17)
;
Heb. 4:16• 16Let us approach therefore with boldness to the throne of grace, that we may receive mercy, and find grace for seasonable help. (Heb. 4:16)
;
Heb. 10:19‑22• 19Having therefore, brethren, boldness for the entrance into the holies by the blood of Jesus,
 20a new and living way which he inaugurated for us through the veil, that is, his flesh,
 21and [having] a great priest over the house of God,
 22let us approach with true heart in full assurance of faith, having our hearts sprinkled from a wicked conscience, and our body washed with pure water. (Heb. 10:19‑22)
;
Heb. 12:18‑25,29• 18For ye have not approached to a palpable thing and all aglow with fire, and to obscurity and gloom and tempest,
 19and to trumpet's sound, and a voice of words, which those that heard deprecated that a word more should be addressed to them;
 20for they could not bear what was enjoined, And if a beast touch the mountain, it shall be stoned;
 21and, so fearful was the appearance, Moses said, I am affrighted and trembling all over.
 22But ye have approached to mount Zion; and to a living God's city, heavenly Jerusalem; and to myriads of angels, a universal assemblage;
 23and to an assembly of firstborns, enrolled in heavens; and to God judge of all; and to spirits of just ones made perfect;
 24and to Jesus mediator of a new covenant, and to blood of sprinkling speaking better than Abel.
 25Look that ye refuse not him that speaketh. For if those did not escape, refusing as they did him speaking oracularly on earth, much more we that turn away from him from [the] heavens;
 29For also our God is a consuming fire. (Heb. 12:18‑25,29)
lest.
Ex. 19:22• 22{i}And the priests also, who come near to Jehovah, shall hallow themselves, lest Jehovah break forth on them.{/i} (Ex. 19:22)
;
Rom. 4:15• 15For the law worketh out wrath; but where no law is, [there is] no transgression. (Rom. 4:15)
;
2 Cor. 3:7‑9• 7(But if the ministry of death in letter, graven on stones, came with glory, so that the sons of Israel could not look intently toward the face of Moses for the glory of his face, that was to be done away,
 8how shall not the ministry of the Spirit rather be in glory?
 9For if the ministry of condemnation [have] glory, much more doth the ministry of righteousness abound in glory. (2 Cor. 3:7‑9)
;
Gal. 3:10‑11,19,22• 10For as many as are of works of law are under curse; for it is written, “Cursed is everyone who doth not continue in all things that are written in the book of the law, to do them;”
 11but that in virtue of law none is justified with God [is] evident, for “the just by faith shall
 19Why then the law? For the sake of transgressions it was added, until the seed came to whom the promise was made, being ordained by means of angels in a mediator's hand.
 22But the scripture hath shut up all things under sin, that the promise by faith of Jesus Christ might be given to those that believe. (Gal. 3:10‑11,19,22)

J. N. Darby Translation

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24
And Jehovah said to him, Go, descend, and thou shalt come up, thou, and Aaron with thee; but the priests and the people shall not break through to go up to Jehovah, lest he break forth on them.

W. Kelly Translation

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24
And Jehovah said to him, Go, descend, and thou shalt come up, thou, and Aaron with thee; but the priests and the people shall not break through to go up to Jehovah, lest he break forth on them.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)