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Exodus 24

Ex. 24:9 KJV (With Strong’s)

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9
Then went up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
, and Aaron
'Aharown (Hebrew #175)
Aharon, the brother of Moses
KJV usage: Aaron.
Pronounce: a-har-one'
Origin: of uncertain derivation
, Nadab
Nadab (Hebrew #5070)
liberal; Nadab, the name of four Israelites
KJV usage: Nadab.
Pronounce: naw-dawb'
Origin: from 5068
, and Abihu
'Abiyhuw' (Hebrew #30)
father (i.e. worshipper) of Him (i.e. God); Abihu, a son of Aaron
KJV usage: Abihu.
Pronounce: ab-ee-hoo'
Origin: from 1 and 1931
, and seventy
shib`iym. (Hebrew #7657)
seventy
KJV usage: seventy, threescore and ten (+ -teen).
Pronounce: shib-eem'
Origin: multiple of 7651
of the elders
zaqen (Hebrew #2205)
old
KJV usage: aged, ancient (man), elder(-est), old (man, men and...women), senator.
Pronounce: zaw-kane'
Origin: from 2204
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
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More on:

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Aaron,
Abihu,
Elders,
Israel,
Moses,
Nadab

Cross References

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Ministry on This Verse

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Ex. 24:1• 1And he said unto Moses, Come up unto the Lord, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off. (Ex. 24:1)
• The blood being shed, death having thus come in as God’s judgment, the elders go up to enter into relationship with God. (“Exodus 19-23” by J.N. Darby)
• The occurrence of the names of Nadab and Abihu cannot fail to arrest attention. They were both sons of Aaron, and with their father were selected for this singular privilege. But neither light nor privilege can ensure salvation, nor, if believers, a holy, obedient walk. Both afterward met with a terrible end. They “offered strange fire before the Lord, which He commanded them not. And there went out fire from the Lord, and devoured them; and they died before the Lord” (Lev. 10:1-2). After this scene in our chapter, they were consecrated to the priesthood, and it was while in the performance of their duty in this office, or rather because of their failure in it, that they fell under the judgment of God. (“The Ratification of the Covenant: Exodus 24” by E. Dennett)
• Moses alone was permitted to draw near before the covenant was established, but now the representatives of the people have this special grace accorded to them; and they draw near in safety. (“The Ratification of the Covenant: Exodus 24” by E. Dennett)

J. N. Darby Translation

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9
And Moses and Aaron, Nadab and Abihu, and seventy of the elders of Israel went up;

W. Kelly Translation

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9
And Moses and Aaron, Nadab and Abihu, and seventy of the elders of Israel went up;

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)