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Exodus 29

Ex. 29:27 KJV (With Strong’s)

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27
And thou shalt sanctify
qadash (Hebrew #6942)
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
KJV usage: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), X wholly.
Pronounce: kaw-dash'
Origin: a primitive root
y the breast
chazeh (Hebrew #2373)
the breast (as most seen in front)
KJV usage: breast.
Pronounce: khaw-zeh'
Origin: from 2372
of the wave offering
tnuwphah (Hebrew #8573)
a brandishing (in threat); by implication, tumult; specifically, the official undulation of sacrificial offerings
KJV usage: offering, shaking, wave (offering).
Pronounce: ten-oo-faw'
Origin: from 5130
, and the shoulder
showq (Hebrew #7785)
the (lower) leg (as a runner)
KJV usage: hip, leg, shoulder, thigh.
Pronounce: shoke
Origin: from 7783
of the heave offering
truwmah (Hebrew #8641)
from 7311; a present (as offered up), especially in sacrifice or as tribute
KJV usage: gift, heave offering ((shoulder)), oblation, offered(-ing).
Pronounce: ter-oo-maw'
Origin: or trumah (Deut. 12:11) {ter-oo-maw'}
, which is waved
nuwph (Hebrew #5130)
to quiver (i.e. vibrate up and down, or rock to and fro); used in a great variety of applications (including sprinkling, beckoning, rubbing, bastinadoing, sawing, waving, etc.)
KJV usage: lift up, move, offer, perfume, send, shake, sift, strike, wave.
Pronounce: noof
Origin: a primitive root
, and which is heaved up
ruwm (Hebrew #7311)
to be high actively, to rise or raise (in various applications, literally or figuratively)
KJV usage: bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, (X a-)loud, mount up, offer (up), + presumptuously, (be) promote(-ion), proud, set up, tall(-er), take (away, off, up), breed worms.
Pronounce: room
Origin: a primitive root
, of the ram
'ayil (Hebrew #352)
properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree
KJV usage: mighty (man), lintel, oak, post, ram, tree.
Pronounce: ah'-yil
Origin: from the same as 193
of the consecration
millu' (Hebrew #4394)
a fulfilling (only in plural), i.e. (literally) a setting (of gems), or (technically) consecration (also concretely, a dedicatory sacrifice)
KJV usage: consecration, be set.
Pronounce: mil-loo'
Origin: from 4390
, even of that which
'aher (Hebrew #834)
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
KJV usage: X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
Pronounce: ash-er'
Origin: a primitive relative pronoun (of every gender and number)
is for Aaron
'Aharown (Hebrew #175)
Aharon, the brother of Moses
KJV usage: Aaron.
Pronounce: a-har-one'
Origin: of uncertain derivation
, and of that which is for his sons
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
:
y
Num. 18:11,18• 11And this is thine; the heave offering of their gift, with all the wave offerings of the children of Israel: I have given them unto thee, and to thy sons and to thy daughters with thee, by a statute for ever: every one that is clean in thy house shall eat of it.
 18And the flesh of them shall be thine, as the wave breast and as the right shoulder are thine. (Num. 18:11,18)
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Deut. 18:3• 3And this shall be the priest's due from the people, from them that offer a sacrifice, whether it be ox or sheep; and they shall give unto the priest the shoulder, and the two cheeks, and the maw. (Deut. 18:3)

More on:

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Aaron,
Consecration,
Heave Offering,
Ram,
Sanctify,
Shoulder,
Son,
Wave-Offering

Cross References

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the breast.
Lev. 7:31‑34• 31And the priest shall burn the fat upon the altar: but the breast shall be Aaron's and his sons'.
 32And the right shoulder shall ye give unto the priest for an heave offering of the sacrifices of your peace offerings.
 33He among the sons of Aaron, that offereth the blood of the peace offerings, and the fat, shall have the right shoulder for his part.
 34For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings, and have given them unto Aaron the priest and unto his sons by a statute for ever from among the children of Israel. (Lev. 7:31‑34)
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Lev. 8:29• 29And Moses took the breast, and waved it for a wave offering before the Lord: for of the ram of consecration it was Moses' part; as the Lord commanded Moses. (Lev. 8:29)
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Lev. 9:21• 21And the breasts and the right shoulder Aaron waved for a wave offering before the Lord; as Moses commanded. (Lev. 9:21)
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Lev. 10:15• 15The heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave it for a wave offering before the Lord; and it shall be thine, and thy sons' with thee, by a statute for ever; as the Lord hath commanded. (Lev. 10:15)
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Num. 6:20• 20And the priest shall wave them for a wave offering before the Lord: this is holy for the priest, with the wave breast and heave shoulder: and after that the Nazarite may drink wine. (Num. 6:20)
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Num. 18:11,18‑19• 11And this is thine; the heave offering of their gift, with all the wave offerings of the children of Israel: I have given them unto thee, and to thy sons and to thy daughters with thee, by a statute for ever: every one that is clean in thy house shall eat of it.
 18And the flesh of them shall be thine, as the wave breast and as the right shoulder are thine.
 19All the heave offerings of the holy things, which the children of Israel offer unto the Lord, have I given thee, and thy sons and thy daughters with thee, by a statute for ever: it is a covenant of salt for ever before the Lord unto thee and to thy seed with thee. (Num. 18:11,18‑19)
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Deut. 18:3• 3And this shall be the priest's due from the people, from them that offer a sacrifice, whether it be ox or sheep; and they shall give unto the priest the shoulder, and the two cheeks, and the maw. (Deut. 18:3)
the wave offering.The wave offering and heave offering are thus distinguished by the Jewish writers:
the former, called {tenoophah,} from {nooph,} to move, toss, was waved horizontally towards the four cardinal points, to signify that He to whom it was consecrated was the Lord of the whole earth; the latter, called {teroomah,} from room, to be elevated, was lifted perpendicularly upward and downward, in token of its being devoted to the God of heaven.the ram of the consecration.{Ail milluim,} literally, "the ram of filling;" so called, according to some, because at the consecration of the priests, certain pieces of the sacrifice were put into their hands (ver. 24;) on which account their consecration itself is called "filling their hands." (ch. 28:41.)
Rabbi Solomon gives a different reason for the ram being so called, from {malai,} to be full, complete; because the sacrifice completed the consecration, and thereupon the priests were fully invested in their office.
Accordingly, the LXX. render it by [teleiosis,] consummation.See
Heb. 7:28• 28For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore. (Heb. 7:28)
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Lev. 7:37• 37This is the law of the burnt offering, of the meat offering, and of the sin offering, and of the trespass offering, and of the consecrations, and of the sacrifice of the peace offerings; (Lev. 7:37)
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Lev. 8:28‑31• 28And Moses took them from off their hands, and burnt them on the altar upon the burnt offering: they were consecrations for a sweet savor: it is an offering made by fire unto the Lord.
 29And Moses took the breast, and waved it for a wave offering before the Lord: for of the ram of consecration it was Moses' part; as the Lord commanded Moses.
 30And Moses took of the anointing oil, and of the blood which was upon the altar, and sprinkled it upon Aaron, and upon his garments, and upon his sons, and upon his sons' garments with him; and sanctified Aaron, and his garments, and his sons, and his sons' garments with him.
 31And Moses said unto Aaron and to his sons, Boil the flesh at the door of the tabernacle of the congregation: and there eat it with the bread that is in the basket of consecrations, as I commanded, saying, Aaron and his sons shall eat it. (Lev. 8:28‑31)

J. N. Darby Translation

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27
And thou shalt hallow the breast of the wave-offering, and the shoulder of the heave-offering, that hath been waved and heaved up, of the ram of the consecration, of that which is for Aaron, and of that which is for his sons.