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Exodus 40

Ex. 40:26 KJV (With Strong’s)

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26
And he put
suwm (Hebrew #7760)
a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
KJV usage: X any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, ((over-))turn, X wholly, work.
Pronounce: soom
Origin: or siym {seem}
the golden
zahab (Hebrew #2091)
gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
KJV usage: gold(-en), fair weather.
Pronounce: zaw-hawb'
Origin: from an unused root meaning to shimmer
altar
mizbeach (Hebrew #4196)
an altar
KJV usage: altar.
Pronounce: miz-bay'-akh
Origin: from 2076
in the tent
'ohel (Hebrew #168)
a tent (as clearly conspicuous from a distance)
KJV usage: covering, (dwelling)(place), home, tabernacle, tent.
Pronounce: o'-hel
Origin: from 166
of the congregation
mow`ed (Hebrew #4150)
or (feminine) moweadah (2 Chronicles 8:13) {mo-aw-daw'}; from 3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
KJV usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
Pronounce: mo-ade'
Origin: or moled {mo-ade'}
before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
the vail
poreketh (Hebrew #6532)
a separatrix, i.e. (the sacred) screen
KJV usage: vail.
Pronounce: po-reh'-keth
Origin: feminine active participle of the same as 6531
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Cross References

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Ex. 40:5• 5And thou shalt set the golden altar for the incense before the ark of the testimony; and hang up the curtain of the entrance to the tabernacle. (Ex. 40:5)
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Ex. 30:1‑10• 1And thou shalt make an altar for the burning of incense: of acacia-wood shalt thou make it;
2a cubit the length thereof, and a cubit the breadth thereof--square shall it be; and two cubits its height; of itself shall be its horns.
3And thou shalt overlay it with pure gold, the top thereof, and the sides thereof round about, and the horns thereof; and thou shalt make upon it a border of gold round about.
4And two rings of gold shalt thou make for it under its border; by its two corners shalt thou make them, on the two sides thereof; and they shall be for receptacles for the staves, with which to carry it.
5And thou shalt make the staves of acacia-wood, and overlay them with gold.
6And thou shalt put it in front of the veil which is before the ark of the testimony in front of the mercy-seat which is over the testimony, where I will meet with thee.
7And Aaron shall burn thereon fragrant incense: every morning, when he dresseth the lamps, he shall burn the incense.
8And when Aaron lighteth the lamps between the two evenings, he shall burn the incense--a continual incense before Jehovah throughout your generations.
9Ye shall offer up no strange incense thereon, nor burnt-offering, nor oblation; neither shall ye pour drink-offering thereon.
10And Aaron shall make atonement for its horns once in the year: with the blood of the sin-offering of atonement shall he make atonement for it, once in the year, throughout your generations: it is most holy to Jehovah.
(Ex. 30:1‑10)
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Matt. 23:19• 19Fools and blind ones, for which is greater, the gift, or the altar which sanctifies the gift? (Matt. 23:19)
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John 11:42• 42but I knew that thou always hearest me; but on account of the crowd who stand around I have said it, that they may believe that thou hast sent me. (John 11:42)
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John 17:1‑26• 1These things Jesus spoke, and lifted up his eyes to heaven and said, Father, the hour is come; glorify thy Son, that thy Son may glorify thee;
2as thou hast given him authority over all flesh, that as to all that thou hast given to him, he should give them life eternal.
3And this is the eternal life, that they should know thee, the only true God, and Jesus Christ whom thou hast sent.
4I have glorified *thee* on the earth, I have completed the work which thou gavest me that I should do it;
5and now glorify *me*, *thou* Father, along with thyself, with the glory which I had along with thee before the world was.
6I have manifested thy name to the men whom thou gavest me out of the world. They were thine, and thou gavest them me, and they have kept thy word.
7Now they have known that all things that thou hast given me are of thee;
8for the words which thou hast given me I have given them, and they have received them, and have known truly that I came out from thee, and have believed that thou sentest me.
9I demand concerning them; I do not demand concerning the world, but concerning those whom thou hast given me, for they are thine,
10(and all that is mine is thine, and all that is thine mine,) and I am glorified in them.
11And I am no longer in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one as we.
12When I was with them I kept them in thy name; those thou hast given me I have guarded, and not one of them has perished, but the son of perdition, that the scripture might be fulfilled.
13And now I come to thee. And these things I speak in the world, that they may have my joy fulfilled in them.
14I have given them thy word, and the world has hated them, because they are not of the world, as I am not of the world.
15I do not demand that thou shouldest take them out of the world, but that thou shouldest keep them out of evil.
16They are not of the world, as I am not of the world.
17Sanctify them by the truth: thy word is truth.
18As thou hast sent me into the world, I also have sent them into the world;
19and I sanctify myself for them, that they also may be sanctified by truth.
20And I do not demand for these only, but also for those who believe on me through their word;
21that they may be all one, as thou, Father, art in me, and I in thee, that they also may be one in us, that the world may believe that thou hast sent me.
22And the glory which thou hast given me I have given them, that they may be one, as we are one;
23I in them and thou in me, that they may be perfected into one and that the world may know that thou hast sent me, and that thou hast loved them as thou hast loved me.
24Father, as to those whom thou hast given me, I desire that where I am they also may be with me, that they may behold my glory which thou hast given me, for thou lovedst me before the foundation of the world.
25Righteous Father,--and the world has not known thee, but I have known thee, and these have known that thou hast sent me.
26And I have made known to them thy name, and will make it known; that the love with which thou hast loved me may be in them and I in them.
(John 17:1‑26)
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Heb. 7:25• 25Whence also he is able to save completely those who approach by him to God, always living to intercede for them. (Heb. 7:25)
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Heb. 10:1• 1For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach. (Heb. 10:1)
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1 John 2:1• 1My children, these things I write to you in order that ye may not sin; and if any one sin, we have a patron with the Father, Jesus Christ the righteous; (1 John 2:1)

J. N. Darby Translation

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26
And he put the golden altar in the tent of meeting before the veil.