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John 11

John 11:42 KJV (With Strong’s)

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42
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
knew
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
thou hearest
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
me
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
always
pantote (Greek #3842)
every when, i.e. at all times
KJV usage: alway(-s), ever(-more).
Pronounce: pan'-tot-eh
Origin: from 3956 and 3753
: but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
because of
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
which stand by
periistemi (Greek #4026)
to stand all around, i.e. (near) to be a bystander, or (aloof) to keep away from
KJV usage: avoid, shun, stand by (round about).
Pronounce: per-ee-is'-tay-mee
Origin: from 4012 and 2476
I said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
it, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
they may believe
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
hast sent
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

Cross References

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I knew.
John 11:22• 22but even now I know, that whatsoever thou shalt ask of God, God will give thee. (John 11:22)
;
John 8:29• 29And he that has sent me is with me; he has not left me alone, because I do always the things that are pleasing to him. (John 8:29)
;
John 12:27‑28• 27Now is my soul troubled, and what shall I say? Father, save me from this hour. But on account of this have I come to this hour.
 28Father, glorify thy name. There came therefore a voice out of heaven, I both have glorified and will glorify it again. (John 12:27‑28)
;
Matt. 26:53• 53Or thinkest thou that I cannot now call upon my Father, and he will furnish me more than twelve legions of angels? (Matt. 26:53)
;
Heb. 5:7• 7Who in the days of his flesh, having offered up both supplications and entreaties to him who was able to save him out of death, with strong crying and tears; (and having been heard because of his piety;) (Heb. 5:7)
;
Heb. 7:25• 25Whence also he is able to save completely those who approach by him to God, always living to intercede for them. (Heb. 7:25)
but.
John 11:31• 31The Jews therefore who were with her in the house and consoling her, seeing Mary that she rose up quickly and went out, followed her, saying, She goes to the tomb, that she may weep there. (John 11:31)
;
John 12:29‑30• 29The crowd therefore, which stood there and heard it, said that it had thundered. Others said, An angel has spoken to him.
 30Jesus answered and said, Not on my account has this voice come, but on yours. (John 12:29‑30)
that they.
John 11:45‑50• 45Many therefore of the Jews who came to Mary and saw what he had done, believed on him;
 46but some of them went to the Pharisees and told them what Jesus had done.
 47The chief priests, therefore, and the Pharisees gathered a council, and said, What do we? for this man does many signs.
 48If we let him thus alone, all will believe on him, and the Romans will come and take away both our place and our nation.
 49But a certain one of them, Caiaphas, being high priest that year, said to them, Ye know nothing
 50nor consider that it is profitable for you that one man die for the people, and not that the whole nation perish. (John 11:45‑50)
;
John 9:24‑34• 24They called therefore a second time the man who had been blind, and said to him, Give glory to God: we know that this man is sinful.
 25He answered therefore, If he is sinful I know not. One thing I know, that, being blind before, now I see.
 26And they said to him again, What did he do to thee? how opened he thine eyes?
 27He answered them, I told you already and ye did not hear: why do ye desire to hear again? do ye also wish to become his disciples?
 28They railed at him, and said, Thou art his disciple, but we are disciples of Moses.
 29We know that God spoke to Moses; but as to this man, we know not whence he is.
 30The man answered and said to them, Now in this is a wonderful thing, that *ye* do not know whence he is, and he has opened mine eyes.
 31But we know that God does not hear sinners; but if any one be God-fearing and do his will, him he hears.
 32Since time was, it has not been heard that any one opened the eyes of one born blind.
 33If this man were not of God he would be able to do nothing.
 34They answered and said to him, Thou hast been wholly born in sins, and thou teachest us? And they cast him out. (John 9:24‑34)
;
John 10:37‑38• 37If I do not the works of my Father, believe me not;
 38but if I do, even if ye believe not me, believe the works, that ye may know and believe that the Father is in me and I in him. (John 10:37‑38)
;
John 20:31• 31but these are written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye might have life in his name. (John 20:31)
;
Matt. 12:22‑24• 22Then was brought to him one possessed by a demon, blind and dumb, and he healed him, so that the dumb man spake and saw.
 23And all the crowds were amazed and said, Is this man the Son of David?
 24But the Pharisees, having heard it, said, This man does not cast out demons, but by Beelzebub, prince of demons. (Matt. 12:22‑24)
that thou.
John 3:17• 17For God has not sent his Son into the world that he may judge the world, but that the world may be saved through him. (John 3:17)
;
John 6:38‑40• 38For I am come down from heaven, not that I should do *my* will, but the will of him that has sent me.
 39And this is the will of him that has sent me, that of all that he has given me I should lose nothing, but should raise it up in the last day.
 40For this is the will of my Father, that every one who sees the Son, and believes on him, should have life eternal; and I will raise him up at the last day. (John 6:38‑40)
;
John 7:28‑29• 28Jesus therefore cried out in the temple, teaching and saying, Ye both know me and ye know whence I am; and I am not come of myself, but he that sent me is true, whom ye do not know.
 29I know him, because I am from him, and *he* has sent me. (John 7:28‑29)
;
John 8:16,42• 16And if also I judge, my judgment is true, because I am not alone, but I and the Father who has sent me.
 42Jesus said to them, If God were your father ye would have loved me, for I came forth from God and am come from him; for neither am I come of myself, but *he* has sent me. (John 8:16,42)
;
John 10:36• 36do ye say of him whom the Father has sanctified and sent into the world, Thou blasphemest, because I said, I am Son of God? (John 10:36)
;
John 17:8,21,25• 8for the words which thou hast given me I have given them, and they have received them, and have known truly that I came out from thee, and have believed that thou sentest me.
 21that they may be all one, as thou, Father, art in me, and I in thee, that they also may be one in us, that the world may believe that thou hast sent me.
 25Righteous Father,--and the world has not known thee, but I have known thee, and these have known that thou hast sent me. (John 17:8,21,25)
;
Rom. 8:3• 3For what the law could not do, in that it was weak through the flesh, God, having sent his own Son, in likeness of flesh of sin, and for sin, has condemned sin in the flesh, (Rom. 8:3)
;
Gal. 4:4• 4but when the fulness of the time was come, God sent forth his Son, come of woman, come under law, (Gal. 4:4)
;
1 John 4:9‑10,14• 9Herein as to us has been manifested the love of God, that God has sent his only begotten Son into the world, that we might live through him.
 10Herein is love, not that we loved God, but that he loved us, and sent his Son a propitiation for our sins.
 14And *we* have seen, and testify, that the Father has sent the Son as Saviour of the world. (1 John 4:9‑10,14)

J. N. Darby Translation

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42
but I knew that thou always hearest me; but on account of the crowd who stand around I have said it, that they may believe that thou hast sent me.

W. Kelly Translation

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42
And I knew that thou hearest me always; but on account of the crowd that standeth around I said [it], that they may believe that thou didst send me.