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John 11

John 11:22 KJV (With Strong’s)

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22
But
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
I know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
even now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
, whatsoever
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
k thou wilt ask
aiteo (Greek #154)
to ask (in genitive case)
KJV usage: ask, beg, call for, crave, desire, require. Compare 4441.
Pronounce: ahee-teh'-o
Origin: of uncertain derivation
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
will give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
it thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
.*
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
k
John 9:31• 31But we know that God does not hear sinners; but if any one be God-fearing and do his will, him he hears. (John 9:31)

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God

Cross References

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Ministry on This Verse

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that.
John 11:41‑42• 41They took therefore the stone away. And Jesus lifted up his eyes on high and said, Father, I thank thee that thou hast heard me;
 42but I knew that thou always hearest me; but on account of the crowd who stand around I have said it, that they may believe that thou hast sent me. (John 11:41‑42)
;
John 9:31• 31But we know that God does not hear sinners; but if any one be God-fearing and do his will, him he hears. (John 9:31)
;
Mark 9:23• 23And Jesus said to him, The 'if thou couldst' is if thou couldst believe: all things are possible to him that believes. (Mark 9:23)
;
Heb. 11:17‑19• 17By faith Abraham, when tried, offered up Isaac, and he who had received to himself the promises offered up his only begotten son,
 18as to whom it had been said, In Isaac shall thy seed be called:
 19counting that God was able to raise him even from among the dead, whence also he received him in a figure. (Heb. 11:17‑19)
God will give it thee.
John 3:35• 35The Father loves the Son, and has given all things to be in his hand. (John 3:35)
;
John 5:22‑27• 22for neither does the Father judge any one, but has given all judgment to the Son;
 23that all may honour the Son, even as they honour the Father. He who honours not the Son, honours not the Father who has sent him.
 24Verily, verily, I say unto you, that he that hears my word, and believes him that has sent me, has life eternal, and does not come into judgment, but is passed out of death into life.
 25Verily, verily, I say unto you, that an hour is coming, and now is, when the dead shall hear the voice of the Son of God, and they that have heard shall live.
 26For even as the Father has life in himself, so he has given to the Son also to have life in himself,
 27and has given him authority to execute judgment also, because he is Son of man. (John 5:22‑27)
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John 17:2• 2as thou hast given him authority over all flesh, that as to all that thou hast given to him, he should give them life eternal. (John 17:2)
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Psa. 2:8• 8Ask of me, and I will give thee nations for an inheritance, and for thy possession the ends of the earth: (Psa. 2:8)
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Matt. 28:18• 18And Jesus coming up spoke to them, saying, All power has been given me in heaven and upon earth. (Matt. 28:18)
• He might have healed. The faith and hope of neither Martha, Mary nor the Jews went any further. (“John 11” by J.N. Darby)
• She owns Him as the Messiah; and as such she is confident that even now, whatever He may “ask” of God will be given Him. No doubt she meant this as a strong expression of her faith. But it was to correct this error, to give an incomparably fuller apprehension, that the Lord came now to raise Lazarus. (“John 11” by W. Kelly)

J. N. Darby Translation

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22
but even now I know, that whatsoever thou shalt aske of God, God will give thee.

JND Translation Notes

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e
Aiteo. see Note a, ch. 14.16.

W. Kelly Translation

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22
And now I know that, whatsoever thou mayest aska of God, God will give thee.

WK Translation Notes

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a
She applies to the Lord language far below His true relation to the Father . . . It is all right to use (aiteō) of us, for the place of a suppliant or petitioner becomes us; but the word of more familiar demand (erōtaō) is suitable to Him.