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Exodus 40

Ex. 40:35 KJV (With Strong’s)

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35
And Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
was not able
yakol (Hebrew #3201)
a primitive root; to be able, literally (can, could) or morally (may, might)
KJV usage: be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
Pronounce: yaw-kole'
Origin: or (fuller) yakowl {yaw-kole'}
to enter
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
into the tent
'ohel (Hebrew #168)
a tent (as clearly conspicuous from a distance)
KJV usage: covering, (dwelling)(place), home, tabernacle, tent.
Pronounce: o'-hel
Origin: from 166
of the congregation
mow`ed (Hebrew #4150)
or (feminine) moweadah (2 Chronicles 8:13) {mo-aw-daw'}; from 3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
KJV usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
Pronounce: mo-ade'
Origin: or moled {mo-ade'}
, because the cloud
`anan (Hebrew #6051)
a cloud (as covering the sky), i.e. the nimbus or thunder-cloud
KJV usage: cloud(-y).
Pronounce: aw-nawn'
Origin: from 6049
abode
shakan (Hebrew #7931)
to reside or permanently stay (literally or figuratively)
KJV usage: abide, continue, (cause to, make to) dwell(-er), have habitation, inhabit, lay, place, (cause to) remain, rest, set (up).
Pronounce: shaw-kan'
Origin: a primitive root (apparently akin (by transmission) to 7901 through the idea of lodging; compare 5531, 7925)
thereon, and the glory
kabowd (Hebrew #3519)
from 3513; properly, weight, but only figuratively in a good sense, splendor or copiousness
KJV usage: glorious(-ly), glory, honour(-able).
Pronounce: kaw-bode'
Origin: rarely kabod {kaw-bode'}
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
filled
male' (Hebrew #4390)
a primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively)
KJV usage: accomplish, confirm, + consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, X draw, give in, go) full(-ly, -ly set, tale), (over-)flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-)full, + have wholly.
Pronounce: maw-lay'
Origin: or malae (Esth. 7:5) {maw-law'}
the tabernacle
mishkan (Hebrew #4908)
a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden walls)
KJV usage: dwelleth, dwelling (place), habitation, tabernacle, tent.
Pronounce: mish-kawn'
Origin: from 7931
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More on:

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Cloud,
Congregation,
Glory,
Moses,
Tent,
The Tabernacle

Cross References

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Ministry on This Verse

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Lev. 16:2• 2And the Lord said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat. (Lev. 16:2)
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1 Kings 8:11• 11So that the priests could not stand to minister because of the cloud: for the glory of the Lord had filled the house of the Lord. (1 Kings 8:11)
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2 Chron. 5:14• 14So that the priests could not stand to minister by reason of the cloud: for the glory of the Lord had filled the house of God. (2 Chron. 5:14)
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2 Chron. 7:2• 2And the priests could not enter into the house of the Lord, because the glory of the Lord had filled the Lord's house. (2 Chron. 7:2)
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Isa. 6:4• 4And the posts of the door moved at the voice of him that cried, and the house was filled with smoke. (Isa. 6:4)
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Rev. 15:8• 8And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled. (Rev. 15:8)
• (Psa. 144:15). For surely there was nothing now wanting to the blessing of Israel. Jehovah was in their midst. The cloud of His presence rested upon, and His glory filled, the Tabernacle. It was indeed a brief period of unmingled blessing—the accomplishment of God’s own desires in surrounding Himself with His redeemed people. How soon this bright and beautiful scene was marred is related in other books; but the very fact that Exodus thus ends is prophetic of the time when “the tabernacle of God” shall be “with men...” (Rev. 21:3-4). (“Devotedness and Obedience: Exodus 35-40” by E. Dennett)

J. N. Darby Translation

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35
And Moses could not enter into the tent of meeting, for the cloud abode on it, and the glory of Jehovah filled the tabernacle.

W. Kelly Translation

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35
And Moses could not enter into the tent of meeting, for the cloud abode on it, and the glory of Jehovah filled the tabernacle.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)