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Ezekiel 18

Ezek. 18:24 KJV (With Strong’s)

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24
But when the righteous
tsaddiyq (Hebrew #6662)
just
KJV usage: just, lawful, righteous (man).
Pronounce: tsad-deek'
Origin: from 6663
turnethv away
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
from his righteousness
tsdaqah (Hebrew #6666)
rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
KJV usage: justice, moderately, right(-eous) (act, -ly, -ness).
Pronounce: tsed-aw-kaw'
Origin: from 6663
, and committeth
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
iniquity
`evel (Hebrew #5766)
and (feminine) lavlah {av-law'}; or owlah {o-law'}; or .olah {o-law'}; from 5765; (moral) evil
KJV usage: iniquity, perverseness, unjust(-ly), unrighteousness(-ly); wicked(-ness).
Pronounce: eh'-vel
Origin: or lavel {aw'-vel}
, and doeth
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
according to all the abominations
tow`ebah (Hebrew #8441)
feminine active participle of 8581; properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
KJV usage: abominable (custom, thing), abomination.
Pronounce: to-ay-baw'
Origin: or tonebah {to-ay-baw'}
that the wicked
rasha` (Hebrew #7563)
morally wrong; concretely, an (actively) bad person
KJV usage: + condemned, guilty, ungodly, wicked (man), that did wrong.
Pronounce: raw-shaw'
Origin: from 7561
man doeth
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
, shall he live
chayay (Hebrew #2425)
to live; causatively to revive
KJV usage: live, save life.
Pronounce: khaw-yah'-ee
Origin: a primitive root (compare 2421)
? All his righteousness
tsdaqah (Hebrew #6666)
rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
KJV usage: justice, moderately, right(-eous) (act, -ly, -ness).
Pronounce: tsed-aw-kaw'
Origin: from 6663
that he hath done
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
shall not be mentioned
zakar (Hebrew #2142)
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; also (as denominative from 2145) to be male
KJV usage: X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
Pronounce: zaw-kar'
Origin: a primitive root
: in his trespass
ma`al (Hebrew #4603)
properly, to cover up; used only figuratively, to act covertly, i.e. treacherously
KJV usage: transgress, (commit, do a) trespass(-ing).
Pronounce: maw-al'
Origin: a primitive root
that he hath trespassed
ma`al (Hebrew #4604)
treachery, i.e. sin
KJV usage: falsehood, grievously, sore, transgression, trespass, X very.
Pronounce: mah'-al
Origin: from 4603
, and in his sin
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
that he hath sinned
chata' (Hebrew #2398)
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
KJV usage: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
Pronounce: khaw-taw'
Origin: a primitive root
, in them shall he die
muwth (Hebrew #4191)
causatively, to kill
KJV usage: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.
Pronounce: mooth
Origin: a primitive root: to die (literally or figuratively)
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v
Heb. 6:4‑6• 4For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
 5And have tasted the good word of God, and the powers of the world to come,
 6If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. (Heb. 6:4‑6)
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Heb. 10:26‑27• 26For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
 27But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. (Heb. 10:26‑27)
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2 Peter 2:20• 20For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. (2 Peter 2:20)

More on:

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Righteousness,
Sin,
Trespass

Cross References

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when.
Ezek. 18:26• 26When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die. (Ezek. 18:26)
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Ezek. 3:20‑21• 20Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand.
 21Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live, because he is warned; also thou hast delivered thy soul. (Ezek. 3:20‑21)
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Ezek. 33:12‑13,18• 12Therefore, thou son of man, say unto the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; neither shall the righteous be able to live for his righteousness in the day that he sinneth.
 13When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it.
 18When the righteous turneth from his righteousness, and committeth iniquity, he shall even die thereby. (Ezek. 33:12‑13,18)
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1 Sam. 15:11• 11It repenteth me that I have set up Saul to be king: for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto the Lord all night. (1 Sam. 15:11)
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2 Chron. 24:2,17‑22• 2And Joash did that which was right in the sight of the Lord all the days of Jehoiada the priest.
 17Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king hearkened unto them.
 18And they left the house of the Lord God of their fathers, and served groves and idols: and wrath came upon Judah and Jerusalem for this their trespass.
 19Yet he sent prophets to them, to bring them again unto the Lord; and they testified against them: but they would not give ear.
 20And the Spirit of God came upon Zechariah the son of Jehoiada the priest, which stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of the Lord, that ye cannot prosper? because ye have forsaken the Lord, he hath also forsaken you.
 21And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of the Lord.
 22Thus Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died, he said, The Lord look upon it, and require it. (2 Chron. 24:2,17‑22)
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Psa. 36:3‑4• 3The words of his mouth are iniquity and deceit: he hath left off to be wise, and to do good.
 4He deviseth mischief upon his bed; he setteth himself in a way that is not good; he abhorreth not evil. (Psa. 36:3‑4)
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Psa. 125:5• 5As for such as turn aside unto their crooked ways, the Lord shall lead them forth with the workers of iniquity: but peace shall be upon Israel. (Psa. 125:5)
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Zeph. 1:6• 6And them that are turned back from the Lord; and those that have not sought the Lord, nor inquired for him. (Zeph. 1:6)
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Matt. 13:20‑21• 20But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
 21Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended. (Matt. 13:20‑21)
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John 6:66‑70• 66From that time many of his disciples went back, and walked no more with him.
 67Then said Jesus unto the twelve, Will ye also go away?
 68Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.
 69And we believe and are sure that thou art that Christ, the Son of the living God.
 70Jesus answered them, Have not I chosen you twelve, and one of you is a devil? (John 6:66‑70)
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Gal. 5:7• 7Ye did run well; who did hinder you that ye should not obey the truth? (Gal. 5:7)
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Heb. 10:38‑39• 38Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
 39But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul. (Heb. 10:38‑39)
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2 Peter 2:18‑22• 18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
 19While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
 20For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
 21For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
 22But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire. (2 Peter 2:18‑22)
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1 John 2:19• 19They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us. (1 John 2:19)
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1 John 5:16‑18• 16If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.
 17All unrighteousness is sin: and there is a sin not unto death.
 18We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. (1 John 5:16‑18)
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Jude 12• 12These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; (Jude 12)
and doeth.
Ezek. 18:10‑13• 10If he beget a son that is a robber, a shedder of blood, and that doeth the like to any one of these things,
 11And that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbor's wife,
 12Hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination,
 13Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him. (Ezek. 18:10‑13)
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Matt. 12:43‑45• 43When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.
 44Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.
 45Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation. (Matt. 12:43‑45)
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Rom. 1:28‑31• 28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
 29Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
 30Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
 31Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: (Rom. 1:28‑31)
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2 Cor. 12:20‑21• 20For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:
 21And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed. (2 Cor. 12:20‑21)
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2 Tim. 3:1‑5• 1This know also, that in the last days perilous times shall come.
 2For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
 3Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
 4Traitors, heady, highminded, lovers of pleasures more than lovers of God;
 5Having a form of godliness, but denying the power thereof: from such turn away. (2 Tim. 3:1‑5)
All his.
Ezek. 18:22• 22All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live. (Ezek. 18:22)
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Mark 13:13• 13And ye shall be hated of all men for my name's sake: but he that shall endure unto the end, the same shall be saved. (Mark 13:13)
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Gal. 3:4• 4Have ye suffered so many things in vain? if it be yet in vain. (Gal. 3:4)
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Heb. 6:4‑6• 4For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
 5And have tasted the good word of God, and the powers of the world to come,
 6If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. (Heb. 6:4‑6)
;
Heb. 10:26‑31• 26For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
 27But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
 28He that despised Moses' law died without mercy under two or three witnesses:
 29Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
 30For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
 31It is a fearful thing to fall into the hands of the living God. (Heb. 10:26‑31)
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2 John 8• 8Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward. (2 John 8)
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Rev. 2:10• 10Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life. (Rev. 2:10)
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Rev. 3:11• 11Behold, I come quickly: hold that fast which thou hast, that no man take thy crown. (Rev. 3:11)
in his.
Ezek. 18:18• 18As for his father, because he cruelly oppressed, spoiled his brother by violence, and did that which is not good among his people, lo, even he shall die in his iniquity. (Ezek. 18:18)
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Prov. 14:32• 32The wicked is driven away in his wickedness: but the righteous hath hope in his death. (Prov. 14:32)
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Prov. 21:16• 16The man that wandereth out of the way of understanding shall remain in the congregation of the dead. (Prov. 21:16)
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Matt. 7:22‑23• 22Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
 23And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. (Matt. 7:22‑23)
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John 8:21,24• 21Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.
 24I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins. (John 8:21,24)

J. N. Darby Translation

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24
And when the righteous turneth from his righteousness and practiseth what is wrong, and doeth according to all the abominations that the wicked doeth, shall he live? None of his righteous acts which he hath done shall be remembered: in his unfaithfulness which he hath wrought, and in his sin which he hath sinned, in them shall he die.