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Ezekiel 30

Ezek. 30:21 KJV (With Strong’s)

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21
Son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of man
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
, I have broken
shabar (Hebrew #7665)
to burst (literally or figuratively)
KJV usage: break (down, off, in pieces, up), broken((-hearted)), bring to the birth, crush, destroy, hurt, quench, X quite, tear, view (by mistake for 7663).
Pronounce: shaw-bar'
Origin: a primitive root
g the arm
zrowa` (Hebrew #2220)
and (feminine) zrowpah {zer-o-aw'}; or zrowah {zer-o-aw'}; from 2232; the arm (as stretched out), or (of animals) the foreleg; figuratively, force
KJV usage: arm, + help, mighty, power, shoulder, strength.
Pronounce: zer-o'-ah
Origin: or (shortened) zroao {zer-o'-ah}
of Pharaoh
Par`oh (Hebrew #6547)
Paroh, a general title of Egyptian kings
KJV usage: Pharaoh.
Pronounce: par-o'
Origin: of Egyptian derivation
king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
of Egypt
Mitsrayim (Hebrew #4714)
Mitsrajim, i.e. Upper and Lower Egypt
KJV usage: Egypt, Egyptians, Mizraim.
Pronounce: mits-rah'-yim
Origin: dual of 4693
; and, lo, it shall not be bound up
chabash (Hebrew #2280)
to wrap firmly (especially a turban, compress, or saddle); figuratively, to stop, to rule
KJV usage: bind (up), gird about, govern, healer, put, saddle, wrap about.
Pronounce: khaw-bash'
Origin: a primitive root
h to be healed
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
rphu'ah (Hebrew #7499)
a medicament
KJV usage: heal(-ed), medicine.
Pronounce: ref-oo-aw'
Origin: feminine passive participle of 7495
, to put
suwm (Hebrew #7760)
a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
KJV usage: X any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, ((over-))turn, X wholly, work.
Pronounce: soom
Origin: or siym {seem}
a roller
chittuwl (Hebrew #2848)
swathed, i.e. a bandage
KJV usage: roller.
Pronounce: khit-tool'
Origin: from 2853
to bind
chabash (Hebrew #2280)
to wrap firmly (especially a turban, compress, or saddle); figuratively, to stop, to rule
KJV usage: bind (up), gird about, govern, healer, put, saddle, wrap about.
Pronounce: khaw-bash'
Origin: a primitive root
it, to make it strong
chazaq (Hebrew #2388)
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer
KJV usage: aid, amend, X calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand.
Pronounce: khaw-zak'
Origin: a primitive root
to hold
taphas (Hebrew #8610)
to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlay; figuratively, to use unwarrantably
KJV usage: catch, handle, (lay, take) hold (on, over), stop, X surely, surprise, take.
Pronounce: taw-fas'
Origin: a primitive root
the sword
chereb (Hebrew #2719)
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
KJV usage: axe, dagger, knife, mattock, sword, tool.
Pronounce: kheh'-reb
Origin: from 2717
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g
Jer. 48:25• 25The horn of Moab is cut off, and his arm is broken, saith Jehovah. (Jer. 48:25)
h
Isa. 1:6• 6From the sole of the foot even unto the head there is no soundness in him; wounds, and weals, and open sores: they have not been dressed, nor bound up, nor mollified with oil. (Isa. 1:6)
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Jer. 46:11• 11Go up to Gilead, and fetch balm, O virgin-daughter of Egypt! In vain shalt thou multiply remedies: there is no healing for thee. (Jer. 46:11)

More on:

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Arm,
Egypt,
King,
Pharaoh,
Sword,
The Son of Man

Cross References

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Ministry on This Verse

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Son of man.This prophecy was delivered soon after the Egyptians under Pharaoh-hophra had come to relieve Jerusalem, and some months before the city was taken, being the eleventh year of Jeremiah's captivity, and answering to April 26, A.M. 3416. When the king of Babylon took from the king of Egypt, in the days of Pharaoh-necho, all his dominions in Asia, one of his arms was broken.
God now declared that he should never recover these territories, or gain any ascendancy in that part of the world; nay, that his other arm, which was now strong, should soon be broken, and rendered utterly useless.
This was fulfilled when Hophra was dethroned and driven into Upper Egypt by Amasis; and then Nebuchadnezzar, taking advantage of this civil discord, invaded and conquered that kingdom, and enslaved, dispersed, and carried captive the Egyptians.I have.
Ezek. 30:24• 24And I will strengthen the arms of the king of Babylon, and put my sword in his hand; and I will break Pharaoh's arms, so that he shall groan before him with the groanings of a deadly-wounded man. (Ezek. 30:24)
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Psa. 10:15• 15Break thou the arm of the wicked, and as for the evil man, seek out his wickedness till thou find none. (Psa. 10:15)
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Psa. 37:17• 17for the arms of the wicked shall be broken, but Jehovah upholdeth the righteous. (Psa. 37:17)
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Jer. 48:25• 25The horn of Moab is cut off, and his arm is broken, saith Jehovah. (Jer. 48:25)
it shall not.
Isa. 1:6• 6From the sole of the foot even unto the head there is no soundness in him; wounds, and weals, and open sores: they have not been dressed, nor bound up, nor mollified with oil. (Isa. 1:6)
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Jer. 30:13• 13There is none to plead thy cause, to bind up thy wound; thou hast no healing medicines. (Jer. 30:13)
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Jer. 46:11• 11Go up to Gilead, and fetch balm, O virgin-daughter of Egypt! In vain shalt thou multiply remedies: there is no healing for thee. (Jer. 46:11)
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Jer. 51:8‑9• 8Babylon is suddenly fallen and ruined. Howl over her; take balm for her pain, if so be she may be healed.
 9We have treated Babylon, but she is not healed: forsake her, and let us go every one into his own country; for her judgment reacheth unto the heavens, and is lifted up to the skies. (Jer. 51:8‑9)
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Nah. 3:16• 16Thou hast multiplied thy merchants more than the stars of the heavens; the cankerworm spreadeth himself out and flieth away. (Nah. 3:16)
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Rev. 18:21• 21And a strong angel took up a stone, as a great millstone, and cast it into the sea, saying, Thus with violence shall Babylon the great city be cast down, and shall be found no more at all; (Rev. 18:21)
• Had Pharaoh Necho pushed onward the power and conquests of Egypt? So much the more humiliating the reverses which should break the power of Egypt thenceforward. (“Notes on Ezekiel 30” by W. Kelly)

J. N. Darby Translation

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21
Son of man, I have broken the arm of Pharaoh king of Egypt; and behold, it shall not be bound up to apply remedies, to put a bandage to bind it, to make it strong to hold the sword.