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Jeremiah 46

Jer. 46:11 KJV (With Strong’s)

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`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
into Gilead
Gil`ad (Hebrew #1568)
Gilad, a region East of the Jordan; also the name of three Israelites
KJV usage: Gilead, Gileadite.
Pronounce: ghil-awd'
Origin: probably from 1567
, and take
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
b balm
tsriy (Hebrew #6875)
from an unused root meaning to crack (as by pressure), hence, to leak; distillation, i.e. balsam
KJV usage: balm.
Pronounce: tser-ee'
Origin: or tsoriy {tsor-ee'}
, O virgin
bthuwlah (Hebrew #1330)
a virgin (from her privacy); sometimes (by continuation) a bride; also (figuratively) a city or state
KJV usage: maid, virgin.
Pronounce: beth-oo-law'
Origin: feminine passive participle of an unused root meaning to separate
c, the daughter
bath (Hebrew #1323)
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
KJV usage: apple (of the eye), branch, company, daughter, X first, X old, + owl, town, village.
Pronounce: bath
Origin: from 1129 (as feminine of 1121)
of Egypt
Mitsrayim (Hebrew #4714)
Mitsrajim, i.e. Upper and Lower Egypt
KJV usage: Egypt, Egyptians, Mizraim.
Pronounce: mits-rah'-yim
Origin: dual of 4693
: in vain
shav' (Hebrew #7723)
from the same as 7722 in the sense of desolating; evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjective), uselessness (as deceptive, objective; also adverbially, in vain)
KJV usage: false(-ly), lie, lying, vain, vanity.
Pronounce: shawv
Origin: or shav {shav}
shalt thou use many
rabah (Hebrew #7235)
to increase (in whatever respect)
KJV usage: (bring in) abundance (X -antly), + archer (by mistake for 7232), be in authority, bring up, X continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, X -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), X process (of time), sore, store, thoroughly, very.
Pronounce: raw-baw'
Origin: a primitive root
medicines
rphu'ah (Hebrew #7499)
a medicament
KJV usage: heal(-ed), medicine.
Pronounce: ref-oo-aw'
Origin: feminine passive participle of 7495
; for γthou shalt notd be cured
t`alah (Hebrew #8585)
a channel (into which water is raised for irrigation); also a bandage or plaster (as placed upon a wound)
KJV usage: conduit, cured, healing, little river, trench, watercourse.
Pronounce: teh-aw-law'
Origin: from 5927
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b
Jer. 8:22• 22Is there no balm in Gilead? is there no physician there? Why then is there no dressing applied for the healing of the daughter of my people? (Jer. 8:22)
;
Jer. 51:8• 8Babylon is suddenly fallen and ruined. Howl over her; take balm for her pain, if so be she may be healed. (Jer. 51:8)
c
Isa. 47:1• 1Come down and sit in the dust, virgin-daughter of Babylon! Sit on the ground,--there is no throne, O daughter of the Chaldeans; for thou shalt no more be called tender and delicate. (Isa. 47:1)
γ
no cure shall be unto thee.
d
Ezek. 30:21• 21Son of man, I have broken the arm of Pharaoh king of Egypt; and behold, it shall not be bound up to apply remedies, to put a bandage to bind it, to make it strong to hold the sword. (Ezek. 30:21)

More on:

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Balm,
Daughter,
Egypt,
Gilead,
Medicine,
Virgin; Virginity

Cross References

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Gilead.
Jer. 8:22• 22Is there no balm in Gilead? is there no physician there? Why then is there no dressing applied for the healing of the daughter of my people? (Jer. 8:22)
;
Jer. 51:8• 8Babylon is suddenly fallen and ruined. Howl over her; take balm for her pain, if so be she may be healed. (Jer. 51:8)
;
Gen. 37:25• 25And they sat down to eat bread; and they lifted up their eyes and looked, and behold, a caravan of Ishmaelites came from Gilead; and their camels bore tragacanth, and balsam, and ladanum--going to carry it down to Egypt. (Gen. 37:25)
;
Gen. 43:11• 11And their father Israel said to them, If it is then so, do this: take of the best fruits in the land in your vessels, and carry down the man a gift: a little balsam and a little honey, tragacanth and ladanum, pistacia-nuts and almonds. (Gen. 43:11)
;
Ezek. 27:17• 17Judah and the land of Israel were thy traffickers: they bartered with thee wheat of Minnith, and sweet cakes, and honey, and oil, and balm. (Ezek. 27:17)
O virgin.
Jer. 14:17• 17And thou shalt say this word unto them: Let mine eyes run down with tears, night and day, and not cease; for the virgin daughter of my people is broken with a great breach, with a very grievous blow. (Jer. 14:17)
;
Isa. 47:1• 1Come down and sit in the dust, virgin-daughter of Babylon! Sit on the ground,--there is no throne, O daughter of the Chaldeans; for thou shalt no more be called tender and delicate. (Isa. 47:1)
in vain.
Jer. 30:12‑15• 12For thus saith Jehovah: Thy bruise is incurable, thy wound is grievous.
 13There is none to plead thy cause, to bind up thy wound; thou hast no healing medicines.
 14All thy lovers have forgotten thee; they seek thee not. For I have smitten thee with the stroke of an enemy, with the chastisement of a cruel one, for the greatness of thine iniquity: thy sins are manifold.
 15Why criest thou because of thy bruise? thy sorrow is incurable; for the greatness of thine iniquity, because thy sins are manifold, I have done these things unto thee. (Jer. 30:12‑15)
;
Ezek. 30:21‑25• 21Son of man, I have broken the arm of Pharaoh king of Egypt; and behold, it shall not be bound up to apply remedies, to put a bandage to bind it, to make it strong to hold the sword.
 22Therefore thus saith the Lord Jehovah: Behold, I am against Pharaoh king of Egypt, and will break his arms, the strong one, and that which was broken; and I will cause the sword to fall out of his hand.
 23And I will scatter the Egyptians among the nations, and will disperse them through the countries.
 24And I will strengthen the arms of the king of Babylon, and put my sword in his hand; and I will break Pharaoh's arms, so that he shall groan before him with the groanings of a deadly-wounded man.
 25And I will strengthen the arms of the king of Babylon, and the arms of Pharaoh shall fall down; and they shall know that I am Jehovah, when I have put my sword into the hand of the king of Babylon, and he shall have stretched it out upon the land of Egypt. (Ezek. 30:21‑25)
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Mic. 1:9• 9For her wounds are incurable; for it is come even unto Judah, it reacheth unto the gate of my people, even to Jerusalem. (Mic. 1:9)
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Nah. 3:19• 19There is no healing of thy breach; thy wound is grievous; all that hear the report of thee clap the hands over thee; for upon whom hath not thy wickedness passed continually? (Nah. 3:19)
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Matt. 5:26• 26Verily I say to thee, Thou shalt in no wise come out thence till thou hast paid the last farthing. (Matt. 5:26)
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Luke 8:43‑44• 43And a woman who had a flux of blood since twelve years, who, having spent all her living on physicians, could not be cured by any one,
 44coming up behind, touched the hem of his garment, and immediately her flux of blood stopped. (Luke 8:43‑44)
thou shalt not be cured.
Heb. no cure shall be unto thee.

J. N. Darby Translation

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Go up to Gilead, and fetch balm, O virgin-daughter of Egypt! In vain shalt thou multiply remedies: there is no healing for thee.