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Micah 1

Mic. 1:9 KJV (With Strong’s)

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9
For τher wound
makkah (Hebrew #4347)
(plural only) from 5221; a blow (in 2 Chronicles 2:10, of the flail); by implication, a wound; figuratively, carnage, also pestilence
KJV usage: beaten, blow, plague, slaughter, smote, X sore, stripe, stroke, wound((-ed)).
Pronounce: mak-kaw'
Origin: or (masculine) makkeh {muk-keh'}
is incurable
'anash (Hebrew #605)
to be frail, feeble, or (figuratively) melancholy
KJV usage: desperate(-ly wicked), incurable, sick, woeful.
Pronounce: aw-nash'
Origin: a primitive root
; for it is come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
k unto Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
; he is come
naga` (Hebrew #5060)
properly, to touch, i.e. lay the hand upon (for any purpose; euphem., to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.)
KJV usage: beat, (X be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
Pronounce: naw-gah'
Origin: a primitive root
unto the gate
sha`ar (Hebrew #8179)
an opening, i.e. door or gate
KJV usage: city, door, gate, port (X -er).
Pronounce: shah'-ar
Origin: from 8176 in its original sense
of my people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
, even to Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
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τ
or, she is grievously sick of her wounds.
k
2 Kings 18:13• 13And in the fourteenth year of king Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah, and took them. (2 Kings 18:13)

More on:

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Gate,
Jerusalem,
Judah

Cross References

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Ministry on This Verse

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her wound is incurable.
or, she is grievously sick of herwounds.
Isa. 1:5‑6• 5Why should ye be smitten any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.
 6From the sole of the foot even unto the head there is no soundness in him; wounds, and weals, and open sores: they have not been dressed, nor bound up, nor mollified with oil. (Isa. 1:5‑6)
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Jer. 15:18• 18Why is my pain perpetual, and my wound incurable? It refuseth to be healed. Wilt thou be altogether unto me as a treacherous spring, as waters that fail? (Jer. 15:18)
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Jer. 30:11‑15• 11For I am with thee, saith Jehovah, to save thee: for I will make a full end of all the nations whither I have scattered thee; yet of thee will I not make a full end, but I will correct thee with judgment, and will not hold thee altogether guiltless.
 12For thus saith Jehovah: Thy bruise is incurable, thy wound is grievous.
 13There is none to plead thy cause, to bind up thy wound; thou hast no healing medicines.
 14All thy lovers have forgotten thee; they seek thee not. For I have smitten thee with the stroke of an enemy, with the chastisement of a cruel one, for the greatness of thine iniquity: thy sins are manifold.
 15Why criest thou because of thy bruise? thy sorrow is incurable; for the greatness of thine iniquity, because thy sins are manifold, I have done these things unto thee. (Jer. 30:11‑15)
it.
2 Kings 18:9‑13• 9And it came to pass in the fourth year of king Hezekiah, which was the seventh year of Hoshea the son of Elah, king of Israel, that Shalmaneser king of Assyria came up against Samaria and besieged it.
 10And at the end of three years they took it; in the sixth year of Hezekiah, that is, the ninth year of Hoshea king of Israel, Samaria was taken.
 11And the king of Assyria carried away Israel to Assyria, and settled them in Halah and by the Habor, the river of Gozan, and in the cities of the Medes;
 12because they hearkened not to the voice of Jehovah their God, but transgressed his covenant, all that Moses the servant of Jehovah commanded; and they would not hear nor do it.
 13And in the fourteenth year of king Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah, and took them. (2 Kings 18:9‑13)
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Isa. 8:7‑8• 7therefore behold, the Lord will bring up upon them the waters of the river, strong and many, the king of Assyria and all his glory; and he shall mount up over all his channels, and go over all his banks:
 8and he shall pass through Judah; he shall overflow it and go further, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel! (Isa. 8:7‑8)
he.
Mic. 1:12• 12For the inhabitress of Maroth waited anxiously for good; but evil hath come down from Jehovah unto the gate of Jerusalem. (Mic. 1:12)
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2 Chron. 32:1‑23• 1After these things and this faithfulness, Sennacherib king of Assyria came and entered into Judah, and encamped against the fortified cities, and thought to break into them.
 2And when Hezekiah saw that Sennacherib was come, and that he was minded to fight against Jerusalem,
 3he took counsel with his princes and his mighty men to stop the fountains of waters that were outside the city; and they helped him.
 4And there was gathered together much people, and they stopped all the fountains, and the torrent that flows through the midst of the land, saying, Why should the kings of Assyria come and find much water?
 5And he strengthened himself, and built up all the wall that was broken down, and raised it up to the towers, and built another wall outside, and fortified the Millo of the city of David, and made darts and shields in abundance.
 6And he set captains of war over the people, and assembled them to him on the open place at the gate of the city, and spoke consolingly to them saying,
 7Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him; for there are more with us than with him:
 8with him is an arm of flesh, but with us is Jehovah our God to help us and to fight our battles. And the people depended upon the words of Hezekiah king of Judah.
 9After this, Sennacherib king of Assyria sent his servants to Jerusalem (but he himself was before Lachish, and all his power with him), unto Hezekiah king of Judah, and unto all Judah that were at Jerusalem, saying,
 10Thus says Sennacherib king of Assyria: On what do ye rely that ye abide in the siege in Jerusalem?
 11Does not Hezekiah persuade you, to give yourselves over to die by famine and by thirst, saying, Jehovah our God will deliver us out of the hand of the king of Assyria?
 12Has not the same Hezekiah removed his high places and his altars, and commanded Judah and Jerusalem saying, Ye shall worship before *one* altar, and burn incense upon it?
 13Do ye not know what I and my fathers have done to all the peoples of the countries? Were the gods of the nations of the countries in any wise able to deliver their country out of my hand?
 14Who is there among all the gods of those nations that my fathers have utterly destroyed, that was able to deliver his people out of my hand, that your God should be able to deliver you out of my hand?
 15And now, let not Hezekiah deceive you, nor persuade you in this manner, neither yet believe him; for no +god of any nation or kingdom was able to deliver his people out of my hand, nor out of the hand of my fathers: how much less shall your God deliver you out of my hand?
 16And his servants spoke yet more against Jehovah, the true God, and against his servant Hezekiah.
 17And he wrote a letter to rail at Jehovah the God of Israel, and to speak against him saying, As the gods of the nations of the countries have not delivered their people out of my hand, so shall not the God of Hezekiah deliver his people out of my hand.
 18And they cried with a loud voice in the Jewish language to the people of Jerusalem that were on the wall, to frighten them and to trouble them; that they might take the city.
 19And they spoke of the God of Jerusalem as of the gods of the peoples of the earth, the work of man's hand.
 20And because of this, king Hezekiah and the prophet Isaiah the son of Amoz prayed and cried to heaven.
 21And Jehovah sent an angel, who cut off all the mighty men of valour, and the princes and the captains in the camp of the king of Assyria. And he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth of his own bowels made him fall there with the sword.
 22And Jehovah saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all, and protected them on every side.
 23And many brought gifts unto Jehovah to Jerusalem, and precious things to Hezekiah king of Judah; and he was thenceforth magnified in the sight of all the nations. (2 Chron. 32:1‑23)
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Isa. 10:28‑32• 28He is come to Aiath, he hath passed through Migron; at Michmash he layeth up his baggage.
 29They are gone through the pass; they make their lodging at Geba: Ramah trembleth, Gibeah of Saul is fled.
 30Lift up thy voice, daughter of Gallim! Hearken, O Laish!--Poor Anathoth!
 31Madmenah is fugitive; the inhabitants of Gebim take to flight.
 32Still a day of halting at Nob; he shaketh his hand against the mount of the daughter of Zion, the hill of Jerusalem. … (Isa. 10:28‑32)
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Isa. 37:22‑36• 22this is the word which Jehovah hath spoken against him: The virgin-daughter of Zion despiseth thee, laugheth thee to scorn; the daughter of Jerusalem shaketh her head at thee.
 23Whom hast thou reproached and blasphemed? and against whom hast thou exalted the voice? Against the Holy One of Israel hast thou lifted up thine eyes on high.
 24By thy servants thou hast reproached the Lord, and hast said, With the multitude of my chariots am I come up to the height of the mountains, to the recesses of Lebanon; and I will cut down its tall cedars, the choice of its cypresses; and I will enter into its furthest height, into the forest of its fruitful field.
 25I have digged and drunk water; and with the sole of my feet have I dried up all the streams of Matsor.
 26Hast thou not heard that long ago I did it, and that from ancient days I formed it? Now have I brought it to pass, that thou shouldest lay waste fortified cities into ruinous heaps.
 27And their inhabitants were powerless, they were dismayed and put to shame; they were as the grass of the field and the green herb, as the grass on the housetops, and grain blighted before it be grown up.
 28But I know thine abode, and thy going out, and thy coming in, and thy raging against me.
 29Because thy raging against me and thine arrogance is come up into mine ears, I will put my ring in thy nose, and my bridle in thy lips, and I will make thee go back by the way by which thou camest.
 30And this shall be the sign unto thee: there shall be eaten this year such as groweth of itself; and in the second year that which springeth of the same; but in the third year sow ye, and reap, and plant vineyards and eat the fruit thereof.
 31And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward;
 32for out of Jerusalem shall go forth a remnant, and out of mount Zion they that escape: the zeal of Jehovah of hosts shall do this.
 33Therefore thus saith Jehovah concerning the king of Assyria: He shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a bank against it.
 34By the way that he came, by the same shall he return, and shall not come into this city, saith Jehovah.
 35And I will defend this city, to save it, for mine own sake, and for my servant David's sake.
 36And an angel of Jehovah went forth, and smote in the camp of the Assyrians a hundred and eighty-five thousand. And when they arose early in the morning, behold, they were all dead bodies. (Isa. 37:22‑36)
• Divine history indicates that the Assyrians did not take Jerusalem at that time, but that is not mentioned here, for in the future the city will be destroyed (Psa. 79:1-3; Zech. 14:1-2). (“The Prophecies of Micah” by B. Anstey)

J. N. Darby Translation

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9
For her wounds are incurable; for it is come even unto Judah, it reacheth unto the gate of my people, even to Jerusalem.