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Nahum 3

Nah. 3:19 KJV (With Strong’s)

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19
There is no δhealing
kehah (Hebrew #3545)
properly, a weakening; figuratively, alleviation, i.e. cure
KJV usage: healing.
Pronounce: kay-haw'
Origin: feminine of 3544
of thy bruise
sheber (Hebrew #7667)
from 7665; a fracture, figuratively, ruin; specifically, a solution (of a dream)
KJV usage: affliction, breach, breaking, broken(-footed, -handed), bruise, crashing, destruction, hurt, interpretation, vexation.
Pronounce: sheh'-ber
Origin: or sheber {shay'-ber}
; thy wound
makkah (Hebrew #4347)
(plural only) from 5221; a blow (in 2 Chronicles 2:10, of the flail); by implication, a wound; figuratively, carnage, also pestilence
KJV usage: beaten, blow, plague, slaughter, smote, X sore, stripe, stroke, wound((-ed)).
Pronounce: mak-kaw'
Origin: or (masculine) makkeh {muk-keh'}
is grievous
chalah (Hebrew #2470)
properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat
KJV usage: beseech, (be) diseased, (put to) grief, be grieved, (be) grievous, infirmity, intreat, lay to, put to pain, X pray, make prayer, be (fall, make) sick, sore, be sorry, make suit (X supplication), woman in travail, be (become) weak, be wounded.
Pronounce: khaw-law'
Origin: a primitive root (compare 2342, 2470, 2490)
: all that hear
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
the bruit
shema` (Hebrew #8088)
something heard, i.e. a sound, rumor, announcement; abstractly, audience
KJV usage: bruit, fame, hear(-ing), loud, report, speech, tidings.
Pronounce: shay'-mah
Origin: from 8085
of thee shall clap
taqa` (Hebrew #8628)
to clatter, i.e. slap (the hands together), clang (an instrument); by analogy, to drive (a nail or tent-pin, a dart, etc.); by implication, to become bondsman by handclasping)
KJV usage: blow ((a trumpet)), cast, clap, fasten, pitch (tent), smite, sound, strike, X suretiship, thrust.
Pronounce: taw-kah'
Origin: a primitive root
the hands
kaph (Hebrew #3709)
the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power
KJV usage: branch, + foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon.
Pronounce: kaf
Origin: from 3721
over thee: for upon whoml hath not thy wickedness
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
passed
`abar (Hebrew #5674)
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
KJV usage: alienate, alter, X at all, beyond, bring (over, through), carry over, (over-)come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) + proclaim(-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-)faring man, be wrath.
Pronounce: aw-bar'
Origin: a primitive root
continually
tamiyd (Hebrew #8548)
properly, continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); ellipt. the regular (daily) sacrifice
KJV usage: alway(-s), continual (employment, -ly), daily, ((n-))ever(-more), perpetual.
Pronounce: taw-meed'
Origin: from an unused root meaning to stretch
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Cross References

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Ministry on This Verse

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no.
Jer. 30:13‑15• 13There is none to plead thy cause, to bind up thy wound; thou hast no healing medicines.
14All thy lovers have forgotten thee; they seek thee not. For I have smitten thee with the stroke of an enemy, with the chastisement of a cruel one, for the greatness of thine iniquity: thy sins are manifold.
15Why criest thou because of thy bruise? thy sorrow is incurable; for the greatness of thine iniquity, because thy sins are manifold, I have done these things unto thee.
(Jer. 30:13‑15)
;
Jer. 46:11• 11Go up to Gilead, and fetch balm, O virgin-daughter of Egypt! In vain shalt thou multiply remedies: there is no healing for thee. (Jer. 46:11)
;
Ezek. 30:21‑22• 21Son of man, I have broken the arm of Pharaoh king of Egypt; and behold, it shall not be bound up to apply remedies, to put a bandage to bind it, to make it strong to hold the sword.
22Therefore thus saith the Lord Jehovah: Behold, I am against Pharaoh king of Egypt, and will break his arms, the strong one, and that which was broken; and I will cause the sword to fall out of his hand.
(Ezek. 30:21‑22)
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Mic. 1:9• 9For her wounds are incurable; for it is come even unto Judah, it reacheth unto the gate of my people, even to Jerusalem. (Mic. 1:9)
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Zeph. 2:13‑15• 13And he will stretch out his hand against the north, and destroy Assyria; and will make Nineveh a desolation, a place of drought like the wilderness.
14And flocks shall lie down in the midst of her, all the crowd of beasts; both the pelican and the bittern shall lodge in the chapiters thereof; a voice shall sing in the windows; desolation shall be on the thresholds: for he hath laid bare the cedar work.
15This is the rejoicing city that dwelt in security, that said in her heart, I am, and there is none else beside me: how is she become a desolation, a couching-place for beasts! Every one that passeth by her shall hiss, shall wave his hand.
(Zeph. 2:13‑15)
healing.
Heb. wrinkling.
the bruit.
shall.
Job 27:23• 23Men shall clap their hands at him, and shall hiss him out of his place. (Job 27:23)
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Isa. 14:8‑21• 8Even the cypresses rejoice at thee, the cedars of Lebanon, saying, Since thou art laid down, no feller is come up against us.
9Sheol from beneath is moved for thee to meet thee at thy coming, stirring up the dead for thee, all the he-goats of the earth; making to rise from their thrones all the kings of the nations.
10All of them shall answer and say unto thee, Art thou also become powerless as we; art thou become like unto us!
11--Thy pomp is brought down to Sheol, the noise of thy lyres: the maggot is spread under thee, and worms cover thee.
12How art thou fallen from heaven, Lucifer, son of the morning! Thou art cut down to the ground, that didst prostrate the nations!
13And thou that didst say in thy heart, I will ascend into the heavens, I will exalt my throne above the stars of *God, and I will sit upon the mount of assembly, in the recesses of the north;
14I will ascend above the heights of the clouds, I will be like the Most High:
15none the less art thou brought down to Sheol, to the recesses of the pit.
16They that see thee shall narrowly look upon thee; they shall consider thee, saying, Is this the man that made the earth to tremble, that shook kingdoms;
17that made the world as a wilderness, and overthrew the cities thereof; that dismissed not his prisoners homewards?
18--All the kings of the nations, all of them, lie in glory, every one in his own house;
19but thou art cast out of thy grave like an abominable branch, covered with the slain--those thrust through with the sword, that go down to the stones of the pit: like a carcase trodden under foot.
20Thou shalt not be joined with them in burial; for thou hast destroyed thy land, hast slain thy people. Of the seed of evildoers no mention shall be made for ever.
21Prepare ye slaughter for his children, because of the iniquity of their fathers; that they may not rise up and possess the earth, nor fill the face of the world with cities.
(Isa. 14:8‑21)
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Lam. 2:15• 15All that pass by clap their hands at thee; they hiss and shake their head at the daughter of Jerusalem: Is this the city which they called, The perfection of beauty, The joy of the whole earth? (Lam. 2:15)
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Ezek. 25:6• 6For thus saith the Lord Jehovah: Because thou hast clapped the hands, and stamped with the feet, and rejoiced with all the despite of thy soul against the land of Israel; (Ezek. 25:6)
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Rev. 18:20• 20Rejoice over her, heaven, and ye saints and apostles and prophets; for God has judged your judgment upon her. (Rev. 18:20)
upon.
Nah. 2:11‑12• 11Where is now the den of the lions, and the feeding-place of the young lions, where the lion, the lioness, and the lion's whelp walked, and none made them afraid?
12The lion tore in pieces enough for his whelps, and strangled for his lionesses, and filled his holes with prey, and his dens with ravin.
(Nah. 2:11‑12)
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Isa. 10:6‑14• 6I will send him against a hypocritical nation, and against the people of my wrath will I give him a charge; to take the spoil, and to seize the prey, and to tread them down like the mire of the streets.
7But he meaneth not so, neither doth his heart think so; for it is in his heart to extirpate and cut off nations not a few.
8For he saith, Are not my princes all kings?
9Is not Calno as Karkemish? Is not Hamath as Arpad? Is not Samaria as Damascus?
10As my hand hath found the kingdoms of the idols,--and their graven images exceeded those of Jerusalem and Samaria,
11--shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her images?
12And it shall come to pass, when the Lord hath performed his whole work upon mount Zion and upon Jerusalem, I will punish the fruit of the stoutness of heart of the king of Assyria, and the glory of his high looks.
13For he saith, By the strength of my hand I have done it, and by my wisdom, for I am intelligent; and I have removed the bounds of the peoples, and have robbed their treasures, and, like a valiant man, I have brought down them that sit on thrones;
14and my hand hath found as a nest the riches of the peoples, and as one gathereth forsaken eggs, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or chirped.
(Isa. 10:6‑14)
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Isa. 37:18• 18Of a truth, Jehovah, the kings of Assyria have laid waste all the lands, and their countries, (Isa. 37:18)
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Rev. 13:7• 7And there was given to it to make war with the saints, and to overcome them; and there was given to it authority over every tribe, and people, and tongue, and nation; (Rev. 13:7)
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Rev. 17:2• 2with whom the kings of the earth have committed fornication; and they that dwell on the earth have been made drunk with the wine of her fornication. (Rev. 17:2)
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Rev. 18:2‑3• 2And he cried with a strong voice, saying, Great Babylon has fallen, has fallen, and has become the habitation of demons, and a hold of every unclean spirit, and a hold of every unclean and hated bird;
3because all the nations have drunk of the wine of the fury of her fornication; and the kings of the earth have committed fornication with her, and the merchants of the earth have been enriched through the might of her luxury.
(Rev. 18:2‑3)
 Like Babylon afterward, Nineveh is never to reappear as a capital city; but the kind of power which prevailed in the Assyrian and Babylonian monarchies will each have its representative in the last days. At that time the order will be just the converse, as prophecy shows, of what it was in history. (Nahum 3 by W. Kelly)
 Assyria will certainly have a place in the millennium, and a distinguished place—not Nineveh indeed but Assyria. (Isa. 19). As for Babylon or Chaldea, we never hear of either when the kingdom comes. Jehovah in the midst of His judgment will remember mercy; and Egypt and Assyria are particularly mentioned as having a leading place along with Israel in that day. (Nahum 3 by W. Kelly)

J. N. Darby Translation

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19
There is no healing of thy breach; thy wound is grievous; all that hear the report of thee clap the hands over thee; for upon whom hath not thy wickedness passed continually?