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Ezekiel 33

Ezek. 33:26 KJV (With Strong’s)

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26
Ye stand
`amad (Hebrew #5975)
to stand, in various relations (literal and figurative, intransitive and transitive)
KJV usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), (make to, make to be at a, with-)stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
Pronounce: aw-mad'
Origin: a primitive root
upon your sword
chereb (Hebrew #2719)
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
KJV usage: axe, dagger, knife, mattock, sword, tool.
Pronounce: kheh'-reb
Origin: from 2717
, ye work
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
abomination
tow`ebah (Hebrew #8441)
feminine active participle of 8581; properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
KJV usage: abominable (custom, thing), abomination.
Pronounce: to-ay-baw'
Origin: or tonebah {to-ay-baw'}
, and ye defile
tame' (Hebrew #2930)
to be foul, especially in a ceremial or moral sense (contaminated)
KJV usage: defile (self), pollute (self), be (make, make self, pronounce) unclean, X utterly.
Pronounce: taw-may'
Origin: a primitive root
every one
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
his neighbor’s
rea` (Hebrew #7453)
from 7462; an associate (more or less close)
KJV usage: brother, companion, fellow, friend, husband, lover, neighbour, X (an-)other.
Pronounce: ray'-ah
Origin: or reya2 {ray'-ah}
wife
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
: and shall ye possess
yarash (Hebrew #3423)
a primitive root; to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
KJV usage: cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, X without fail, (give to, leave for) inherit(-ance, -or) + magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, X utterly.
Pronounce: yaw-rash'
Origin: or yaresh {yaw-raysh'}
the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
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Cross References

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stand.
work.
Ezek. 18:12• 12hath oppressed the poor and needy, exercised robbery, hath not restored the pledge, and hath lifted up his eyes to the idols, committed abomination, (Ezek. 18:12)
;
Lev. 18:26‑30• 26But *ye* shall observe my statutes and my judgments, and shall not commit any of all these abominations: the home-born, and the stranger that sojourneth among you;
27(for all these abominations have the men of the land done, who were before you, and the land hath been made unclean);
28that the land vomit you not out, when ye make it unclean, as it vomited out the nation that was before you.
29For whoever committeth any of these abominations, … the souls that commit them shall be cut off from among their people.
30And ye shall observe my charge, that ye commit not any of the abominable customs which were committed before you; and ye shall not make yourselves unclean therein: I am Jehovah your God.
(Lev. 18:26‑30)
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Lev. 20:13• 13And if a man lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall certainly be put to death; their blood is upon them. (Lev. 20:13)
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1 Kings 11:5‑7• 5And Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites.
6And Solomon did evil in the sight of Jehovah, and followed not fully Jehovah, as David his father.
7Then did Solomon build a high place for Chemosh the abomination of the Moabites, on the hill that is before Jerusalem, and for Molech the abomination of the children of Ammon.
(1 Kings 11:5‑7)
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1 Peter 4:3• 3For the time past is sufficient for us to have wrought the will of the Gentiles, walking in lasciviousness, lusts, wine-drinking, revels, drinkings, and unhallowed idolatries. (1 Peter 4:3)
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Rev. 21:8,27• 8But to the fearful and unbelieving, and sinners, and those who make themselves abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part is in the lake which burns with fire and brimstone; which is the second death.
27And nothing common, nor that maketh an abomination and a lie, shall at all enter into it; but those only who are written in the book of life of the Lamb.
(Rev. 21:8,27)
and ye.
and shall.
Lev. 18:25,28• 25And the land hath become unclean; and I visit the iniquity thereof upon it, and the land vomiteth out its inhabitants.
28that the land vomit you not out, when ye make it unclean, as it vomited out the nation that was before you.
(Lev. 18:25,28)
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Lev. 20:22• 22And ye shall observe all my statutes, and all mine ordinances, and do them, that the land whither I bring you to dwell therein vomit you not out. (Lev. 20:22)
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Deut. 4:25‑26• 25When thou begettest sons, and sons' sons, and ye have remained long in the land, and shall corrupt yourselves, and make a graven image, the form of anything, and do evil in the sight of Jehovah thy God, to provoke him to anger,
26I call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land whereunto ye pass over the Jordan to possess it: ye shall not prolong your days on it, but shall be utterly destroyed.
(Deut. 4:25‑26)
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Deut. 29:18‑23• 18lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from Jehovah our God, to go and serve the gods of these nations; lest there should be among you a root that beareth gall and wormwood,
19and it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the stubbornness of my heart, to sweep away the drunken with the thirsty.
20Jehovah will not pardon him, but the anger of Jehovah and his jealousy will then smoke against that man, and all the curse shall be upon him that is written in this book; and Jehovah will blot out his name from under the heavens;
21and Jehovah will separate him for mischief out of all the tribes of Israel, according to all the curses of the covenant that is written in this book of the law.
22And the generation to come, your children who shall rise up after you, and the foreigner that shall come from a far land, shall say, when they see the plagues of that land, and its sicknesses wherewith Jehovah hath visited it,
23that the whole ground thereof is brimstone and salt, and burning, that it is not sown, nor beareth, and no grass groweth in it, like the overthrow of Sodom and Gomorrah, Admah and Zeboim, which Jehovah overthrew in his anger and in his fury:
(Deut. 29:18‑23)
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Josh. 23:15‑16• 15But it shall come to pass, that as every good word hath been fulfilled to you, that Jehovah your God spoke to you, so will Jehovah bring upon you every evil word, until he have destroyed you from off this good land which Jehovah your God hath given you;
16when ye transgress the covenant of Jehovah your God which he commanded you, and go and serve other gods, and bow yourselves unto them, so that the anger of Jehovah shall be kindled against you, and ye shall perish quickly from off the good land which he hath given unto you.
(Josh. 23:15‑16)
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1 Sam. 2:30• 30Wherefore Jehovah the God of Israel saith, I said indeed, Thy house and the house of thy father should walk before me for ever. But now Jehovah saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed. (1 Sam. 2:30)
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Psa. 50:16‑20• 16But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant into thy mouth,
17Seeing thou hast hated correction and hast cast my words behind thee?
18When thou sawest a thief, thou didst take pleasure in him, and thy portion was with adulterers;
19Thou lettest thy mouth loose to evil, and thy tongue frameth deceit;
20Thou sittest and speakest against thy brother, thou revilest thine own mother's son:
(Psa. 50:16‑20)
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Psa. 94:20‑21• 20Shall the throne of wickedness be united to thee, which frameth mischief into a law?
21They band together against the soul of the righteous, and condemn innocent blood.
(Psa. 94:20‑21)

J. N. Darby Translation

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26
Ye stand upon your sword, ye work abomination, and ye defile every one his neighbour’s wife; and shall ye possess the land?