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1 Samuel 2

1 Sam. 2:30 KJV (With Strong’s)

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30
Wherefore the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
saith
n'um (Hebrew #5002)
an oracle
KJV usage: (hath) said, saith.
Pronounce: neh-oom'
Origin: from 5001
, I said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
q indeed
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
that thy house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
, and the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of thy father
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
, should walk
halak (Hebrew #1980)
a primitive root; to walk (in a great variety of applications, literally and figuratively)
KJV usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.
Pronounce: haw-lak'
Origin: akin to 3212
before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
me for
`ad (Hebrew #5704)
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
KJV usage: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-)to, + how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.
Pronounce: ad
Origin: properly, the same as 5703 (used as a preposition, adverb or conjunction; especially with a preposition)
ever
`owlam (Hebrew #5769)
from 5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
KJV usage: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare 5331, 5703.
Pronounce: o-lawm'
Origin: or lolam {o-lawm'}
: but nowr the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
saith
n'um (Hebrew #5002)
an oracle
KJV usage: (hath) said, saith.
Pronounce: neh-oom'
Origin: from 5001
, Be it far from me
chaliylah (Hebrew #2486)
a directive from 2490; literal for a profaned thing; used (interj.) far be it!
KJV usage: be far, (X God) forbid.
Pronounce: khaw-lee'-law
Origin: or chalilah {khaw-lee'-law}
; for thems that honor
kabad (Hebrew #3513)
a primitive root; to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable; causatively, to make weighty (in the same two senses)
KJV usage: abounding with, more grievously afflict, boast, be chargeable, X be dim, glorify, be (make) glorious (things), glory, (very) great, be grievous, harden, be (make) heavy, be heavier, lay heavily, (bring to, come to, do, get, be had in) honour (self), (be) honourable (man), lade, X more be laid, make self many, nobles, prevail, promote (to honour), be rich, be (go) sore, stop.
Pronounce: kaw-bad'
Origin: or kabed {kaw-bade'}
me I will honor
kabad (Hebrew #3513)
a primitive root; to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable; causatively, to make weighty (in the same two senses)
KJV usage: abounding with, more grievously afflict, boast, be chargeable, X be dim, glorify, be (make) glorious (things), glory, (very) great, be grievous, harden, be (make) heavy, be heavier, lay heavily, (bring to, come to, do, get, be had in) honour (self), (be) honourable (man), lade, X more be laid, make self many, nobles, prevail, promote (to honour), be rich, be (go) sore, stop.
Pronounce: kaw-bad'
Origin: or kabed {kaw-bade'}
, and they that despise
bazah (Hebrew #959)
to disesteem
KJV usage: despise, disdain, contemn(-ptible), + think to scorn, vile person.
Pronounce: baw-zaw'
Origin: a primitive root
t me shall be lightly esteemed
qalal (Hebrew #7043)
to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.)
KJV usage: abate, make bright, bring into contempt, (ac-)curse, despise, (be) ease(-y, -ier), (be a, make, make somewhat, move, seem a, set) light(-en, -er, -ly, -ly afflict, -ly esteem, thing), X slight(-ly), be swift(-er), (be, be more, make, re-)vile, whet.
Pronounce: kaw-lal'
Origin: a primitive root
.
q
Ex. 29:9• 9And thou shalt gird them with the girdle--Aaron and his sons, and bind the high caps on them; and the priesthood shall be theirs for an everlasting statute; and thou shalt consecrate Aaron and his sons. (Ex. 29:9)
r
Jer. 18:9‑10• 9And at the moment that I speak concerning a nation and concerning a kingdom, to build and to plant,
 10if it do evil in my sight, that it hearken not unto my voice, then I will repent of the good wherewith I said I would benefit them. (Jer. 18:9‑10)
s
Psa. 91:14• 14Because he hath set his love upon me, therefore will I deliver him; I will set him on high, because he hath known my name. (Psa. 91:14)
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Prov. 3:9‑10• 9Honour Jehovah with thy substance, and with the first-fruits of all thine increase;
 10so shall thy barns be filled with plenty, and thy vats shall overflow with new wine. (Prov. 3:9‑10)
t
Mal. 2:8‑9• 8But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith Jehovah of hosts.
 9And I also have made you contemptible and base before all the people, because ye have not kept my ways, but have respect of persons in administering the law. (Mal. 2:8‑9)

More on:

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Father,
Forever,
God,
House,
Israel

Cross References

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Ministry on This Verse

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I said.
Ex. 28:43• 43And they shall be upon Aaron and his sons when they enter into the tent of meeting, or when they come near to the altar to serve in the sanctuary; that they may not bear iniquity and die--an everlasting statute for him and his seed after him. (Ex. 28:43)
;
Ex. 29:9• 9And thou shalt gird them with the girdle--Aaron and his sons, and bind the high caps on them; and the priesthood shall be theirs for an everlasting statute; and thou shalt consecrate Aaron and his sons. (Ex. 29:9)
;
Num. 25:11‑13• 11Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, in that he was jealous with my jealousy among them, so that I consumed not the children of Israel in my jealousy.
 12Therefore say, Behold, I give unto him my covenant of peace!
 13And he shall have it, and his seed after him, the covenant of an everlasting priesthood; because he was jealous for his God, and made atonement for the children of Israel. (Num. 25:11‑13)
Be it far.
Num. 35:34• 34And ye shall not defile the land that ye inhabit, in the midst whereof I dwell; for I am Jehovah who dwell in the midst of the children of Israel. (Num. 35:34)
;
Num. 35•  (Num. 35)
:*marg;
2 Chron. 15:2• 2And he went out to meet Asa, and said to him, Hear ye me, Asa, and all Judah and Benjamin: Jehovah is with you while ye are with him; and if ye seek him he will be found of you, but if ye forsake him he will forsake you. (2 Chron. 15:2)
;
Jer. 18:9‑10• 9And at the moment that I speak concerning a nation and concerning a kingdom, to build and to plant,
 10if it do evil in my sight, that it hearken not unto my voice, then I will repent of the good wherewith I said I would benefit them. (Jer. 18:9‑10)
them.
Judg. 9:10• 10And the trees said to the fig-tree, Come thou, reign over us. (Judg. 9:10)
;
Psa. 50:23• 23Whoso offereth praise glorifieth me; and to him that ordereth his way will I shew the salvation of God. (Psa. 50:23)
;
Prov. 3:9‑10• 9Honour Jehovah with thy substance, and with the first-fruits of all thine increase;
 10so shall thy barns be filled with plenty, and thy vats shall overflow with new wine. (Prov. 3:9‑10)
;
Isa. 29:13• 13And the Lord saith, Forasmuch as this people draw near with their mouth, and honour me with their lips, but their heart is removed far from me, and their fear of me is a commandment taught of men; (Isa. 29:13)
;
Dan. 4:34• 34And at the end of the days I Nebuchadnezzar lifted up mine eyes unto the heavens, and mine understanding returned unto me, and I blessed the Most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation. (Dan. 4:34)
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Mal. 1:6• 6A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith Jehovah of hosts unto you, priests, that despise my name. But ye say, Wherein have we despised thy name? (Mal. 1:6)
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John 5:23• 23that all may honour the Son, even as they honour the Father. He who honours not the Son, honours not the Father who has sent him. (John 5:23)
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John 8:49• 49Jesus answered, I have not a demon; but I honour my Father, and ye dishonour me. (John 8:49)
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John 13:31‑32• 31When therefore he was gone out Jesus says, Now is the Son of man glorified, and God is glorified in him.
 32If God be glorified in him, God also shall glorify him in himself, and shall glorify him immediately. (John 13:31‑32)
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John 17:4‑5• 4I have glorified *thee* on the earth, I have completed the work which thou gavest me that I should do it;
 5and now glorify *me*, *thou* Father, along with thyself, with the glory which I had along with thee before the world was. (John 17:4‑5)
I will honour.
Psa. 18:20• 20Jehovah hath rewarded me according to my righteousness; according to the cleanness of my hands hath he recompensed me. (Psa. 18:20)
;
Psa. 91:14• 14Because he hath set his love upon me, therefore will I deliver him; I will set him on high, because he hath known my name. (Psa. 91:14)
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John 5:44• 44How can ye believe, who receive glory one of another, and seek not the glory which comes from God alone? (John 5:44)
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John 12:26• 26If any one serve me, let him follow me; and where I am, there also shall be *my* servant. And if any one serve me, him shall the Father honour. (John 12:26)
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1 Cor. 4:5• 5So that do not judge anything before the time, until the Lord shall come, who shall also both bring to light the hidden things of darkness, and shall make manifest the counsels of hearts; and then shall each have his praise from God. (1 Cor. 4:5)
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1 Peter 1:7• 7that the proving of your faith, much more precious than of gold which perishes, though it be proved by fire, be found to praise and glory and honour in the revelation of Jesus Christ: (1 Peter 1:7)
that despise.
Num. 11:20• 20but for a whole month, until it come out at your nostrils, and it become loathsome unto you; because that ye have despised Jehovah who is among you, and have wept before him, saying, Why came we forth out of Egypt? (Num. 11:20)
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2 Sam. 12:9‑10• 9Wherefore hast thou despised the word of Jehovah to do evil in his sight? thou hast smitten Urijah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.
 10Now therefore the sword shall never depart from thy house; because thou hast despised me, and hast taken the wife of Urijah the Hittite to be thy wife. (2 Sam. 12:9‑10)
;
Mal. 2:8‑9• 8But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith Jehovah of hosts.
 9And I also have made you contemptible and base before all the people, because ye have not kept my ways, but have respect of persons in administering the law. (Mal. 2:8‑9)
• God had been patient with him, but now he was about to reap the bitter fruit of the lack of holiness in his walk, for holiness is nothing other than separation from evil in view of God's service. (“1 Samuel 2:12-36” by H.L. Rossier)

J. N. Darby Translation

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30
Wherefore Jehovah the God of Israel saithg, I said indeed, Thy house and the house of thy father should walk before me for ever. But now Jehovah saithg, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.

JND Translation Notes

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g
See Note, Gen. 22.16.