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Ezekiel 44

Ezek. 44:17 KJV (With Strong’s)

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17
And it shall come to pass, that when they enter
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
in at the gates
sha`ar (Hebrew #8179)
an opening, i.e. door or gate
KJV usage: city, door, gate, port (X -er).
Pronounce: shah'-ar
Origin: from 8176 in its original sense
of the inner
pniymiy (Hebrew #6442)
interior
KJV usage: (with-)in(-ner, - ward).
Pronounce: pen-ee-mee'
Origin: from 6440
court
chatser (Hebrew #2691)
from 2690 in its original sense; a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
KJV usage: court, tower, village.
Pronounce: khaw-tsare'
Origin: (masculine and feminine)
, they shall be clothed
labash (Hebrew #3847)
a primitive root; properly, wrap around, i.e. (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
KJV usage: (in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear.
Pronounce: law-bash'
Origin: or labesh {law-bashe'}
with linen
pishteh (Hebrew #6593)
linen (i.e. the thread, as carded)
KJV usage: flax, linen.
Pronounce: pish-teh'
Origin: from the same as 6580 as in the sense of comminuting
y garments
beged (Hebrew #899)
a covering, i.e. clothing; also treachery or pillage
KJV usage: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, X very (treacherously), vesture, wardrobe.
Pronounce: behg'-ed
Origin: from 898
; and no wool
tsemer (Hebrew #6785)
wool
KJV usage: wool(-len).
Pronounce: tseh'-mer
Origin: from an unused root probably meaning to be shaggy
shall come
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
upon them, whiles they minister
sharath (Hebrew #8334)
to attend as a menial or worshipper; figuratively, to contribute to
KJV usage: minister (unto), (do) serve(- ant, -ice, -itor), wait on.
Pronounce: shaw-rath'
Origin: a primitive root
in the gates
sha`ar (Hebrew #8179)
an opening, i.e. door or gate
KJV usage: city, door, gate, port (X -er).
Pronounce: shah'-ar
Origin: from 8176 in its original sense
of the inner
pniymiy (Hebrew #6442)
interior
KJV usage: (with-)in(-ner, - ward).
Pronounce: pen-ee-mee'
Origin: from 6440
court
chatser (Hebrew #2691)
from 2690 in its original sense; a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
KJV usage: court, tower, village.
Pronounce: khaw-tsare'
Origin: (masculine and feminine)
, and within
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
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y
Ex. 28:39• 39And thou shalt weave the vest of byssus; and thou shalt make a turban of byssus; and thou shalt make a girdle of embroidery. (Ex. 28:39)
,etc.

More on:

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Court,
Garments,
Gate,
Linen,
Minister,
Wool

Cross References

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Ministry on This Verse

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they shall.
Ex. 28:39‑40,43• 39And thou shalt weave the vest of byssus; and thou shalt make a turban of byssus; and thou shalt make a girdle of embroidery.
 40And for Aaron's sons thou shalt make vests; and thou shalt make for them girdles; and high caps shalt thou make for them, for glory and for ornament.
 43And they shall be upon Aaron and his sons when they enter into the tent of meeting, or when they come near to the altar to serve in the sanctuary; that they may not bear iniquity and die--an everlasting statute for him and his seed after him. (Ex. 28:39‑40,43)
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Ex. 39:27‑29• 27And they made the vests of byssus of woven work, for Aaron, and for his sons;
 28and the turban of byssus; and the ornamental caps, of byssus; and the linen trousers, of twined byssus;
 29and the girdle, of twined byssus, and blue, and purple, and scarlet, of embroidery; as Jehovah had commanded Moses. (Ex. 39:27‑29)
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Lev. 16:4• 4A holy linen vest shall he put on, and linen trousers shall be upon his flesh, and he shall be girded with a linen girdle, and with the linen mitre shall he be attired: these are holy garments; and he shall bathe his flesh in water, and put them on. (Lev. 16:4)
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Rev. 4:4• 4And round the throne twenty-four thrones, and on the thrones twenty-four elders sitting, clothed with white garments; and on their heads golden crowns. (Rev. 4:4)
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Rev. 19:8• 8And it was given to her that she should be clothed in fine linen, bright and pure; for the fine linen is the righteousnesses of the saints. (Rev. 19:8)
• {v.17-22} It is clearly a repetition of Levitical order for the earthly priests of Israel in the days of the future kingdom, with even increase of strictness in this that all the priests are to be put under the conditions of marriage laid of old on the high priest.It is clearly a repetition of Levitical order for the earthly priests of Israel in the days of the future kingdom, with even increase of strictness in this that all the priests are to be put under the conditions of marriage laid of old on the high priest. (“Notes on Ezekiel 44:15-31” by W. Kelly)

J. N. Darby Translation

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17
And it shall come to pass when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come upon them, when they minister in the gates of the inner court, and towards the house.