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Ezra 10

Ezra 10:15 KJV (With Strong’s)

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15
Only Jonathan
Yownathan (Hebrew #3129)
Jonathan, the name of ten Israelites
KJV usage: Jonathan.
Pronounce: yo-naw-thawn'
Origin: a form of 3083
the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Asahel
`Asah'el (Hebrew #6214)
God has made; Asahel, the name of four Israelites
KJV usage: Asahel.
Pronounce: as-aw-ale'
Origin: from 6213 and 410
and Jahaziah
Yachzyah (Hebrew #3167)
Jah will behold; Jachzejah, an Israelite
KJV usage: Jahaziah.
Pronounce: yakh-zeh-yaw'
Origin: from 2372 and 3050
the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Tikvah
Tiqvah (Hebrew #8616)
Tikvah, the name of two Israelites
KJV usage: Tikvah.
Pronounce: tik-vaw'
Origin: the same as 8615
γwere employed
`amad (Hebrew #5975)
to stand, in various relations (literal and figurative, intransitive and transitive)
KJV usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), (make to, make to be at a, with-)stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
Pronounce: aw-mad'
Origin: a primitive root
about this matter: and Meshullam
Mshullam (Hebrew #4918)
allied; Meshullam, the name of seventeen Israelites
KJV usage: Meshullam.
Pronounce: mesh-ool-lawm'
Origin: from 7999
and Shabbethai
Shabbthay (Hebrew #7678)
restful; Shabbethai, the name of three Israelites
KJV usage: Shabbethai.
Pronounce: shab-beth-ah'-ee
Origin: from 7676
the Levite
Leviyiy (Hebrew #3881)
patronymically from 3878; a Levite or descendant of Levi
KJV usage: Leviite.
Pronounce: lay-vee-ee'
Origin: or Leviy {lay-vee'}
helped
`azar (Hebrew #5826)
to surround, i.e. protect or aid
KJV usage: help, succour.
Pronounce: aw-zar'
Origin: a primitive root
them.
γ
stood.

More on:

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Asahel,
Jahaziah,
Jonathan,
Levites,
Meshullam,
Shabbethai,
Tikvah

Cross References

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Ministry on This Verse

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were employed.
Heb. stood.
Meshullam.
Neh. 3:6• 6And the gate of the old wall repaired Jehoiada the son of Paseah, and Meshullam the son of Besodiah; they laid its beams, and set up its doors, and its locks, and its bars. (Neh. 3:6)
;
Neh. 10:20• 20Magpiash, Meshullam, Hezir, (Neh. 10:20)
;
Neh. 12:33• 33and Azariah, Ezra, and Meshullam, (Neh. 12:33)
Shabbethai.
Neh. 11:16• 16and Shabbethai and Jozabad, of the chiefs of the Levites, who were over the outward work of the house of God; (Neh. 11:16)
• Unanimity is not required in such matters; the assembly of God is not a democracy. Perhaps it seemed unnecessarily harsh to these men, as it may even to us — though Meshullam appears to have had a personal motive (see v. 29). However, God’s thoughts are higher than our thoughts (Isa. 55:9) and “the foolishness of God is wiser than men”(1 Cor. 1:25). Blessing can only come when we do things God’s way — no matter how foreign it may feel to human nature. It is good to see that these men, Meshullam included, ultimately appear to have submitted to the decision of that assemblage (Ezra 10:29; Neh. 8:7; 11:16). (“Hope in Israel - Ezra 10:1-4” by N. Simon)
• It is not clear whether those named in verse 15 were not rather opposing the suggestion of the people. One translation gives, "Stood up against this matter." Certainly Ezra and the chief of the fathers did the work [v. 16]. (“The Book of Ezra: Restoration From Babylon: Ezra 10” by E. Dennett)

J. N. Darby Translation

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15
Only Jonathan the son of Asahel and Jahzeiah the son of Tikvah stood up againstb this; and Meshullam and Shabbethai the Levite helped them.

JND Translation Notes

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b
Others "stood over."