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Ezra 9

Ezra 9:15 KJV (With Strong’s)

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15
O Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, thoul art righteous
tsaddiyq (Hebrew #6662)
just
KJV usage: just, lawful, righteous (man).
Pronounce: tsad-deek'
Origin: from 6663
: for we remain
sha'ar (Hebrew #7604)
properly, to swell up, i.e. be (causatively, make) redundant
KJV usage: leave, (be) left, let, remain, remnant, reserve, the rest.
Pronounce: shaw-ar'
Origin: a primitive root
yet escaped
pleytah (Hebrew #6413)
feminine of 6412; deliverance; concretely, an escaped portion
KJV usage: deliverance, (that is) escape(-d), remnant.
Pronounce: pel-ay-taw'
Origin: or pletah {pel-ay-taw'}
m, as it is this day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
: behold, we are before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
thee in oura trespasses
'ashmah (Hebrew #819)
guiltiness, a fault, the presentation of a sin-offering
KJV usage: offend, sin, (cause of) trespass(-ing, offering).
Pronounce: ash-maw'
Origin: feminine of 817
: for we cannot stand
`amad (Hebrew #5975)
to stand, in various relations (literal and figurative, intransitive and transitive)
KJV usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), (make to, make to be at a, with-)stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
Pronounce: aw-mad'
Origin: a primitive root
c before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
thee because of this.
l
Neh. 9:33• 33But thou art just in all that is come upon us; for thou hast acted according to truth, and we have done wickedly. (Neh. 9:33)
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Dan. 9:14• 14And Jehovah hath watched over the evil, and brought it upon us; for Jehovah our God is righteous in all his works which he hath done; and we have not hearkened unto his voice. (Dan. 9:14)
m
Lam. 3:22‑23• 22It is of Jehovah's loving-kindness we are not consumed, because his compassions fail not;
 23they are new every morning: great is thy faithfulness. (Lam. 3:22‑23)
a
John 8:21,24• 21He said therefore again to them, I go away, and ye shall seek me, and shall die in your sin; where I go ye cannot come.
 24I said therefore to you, that ye shall die in your sins; for unless ye shall believe that I am he, ye shall die in your sins. (John 8:21,24)
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1 Cor. 15:17• 17but if Christ be not raised, your faith is vain; ye are yet in your sins. (1 Cor. 15:17)
c
Psa. 130:3• 3If thou, Jah, shouldest mark iniquities, Lord, who shall stand? (Psa. 130:3)

More on:

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Day,
God,
Israel,
Righteousness

Cross References

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Ministry on This Verse

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thou art righteous.
Neh. 9:33‑34• 33But thou art just in all that is come upon us; for thou hast acted according to truth, and we have done wickedly.
 34And our kings, our princes, our priests, and our fathers, have not performed thy law, nor hearkened unto thy commandments and thy testimonies, wherewith thou didst testify against them. (Neh. 9:33‑34)
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Dan. 9:7‑11,14• 7Thine, O Lord, is the righteousness, but unto us confusion of face, as at this day, to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, in all the countries whither thou hast driven them, because of their unfaithfulness in which they have been unfaithful against thee.
 8O Lord, unto us is confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.
 9With the Lord our God are mercies and pardons, for we have rebelled against him;
 10and we have not hearkened unto the voice of Jehovah our God, to walk in his laws, which he set before us through his servants the prophets.
 11And all Israel have transgressed thy law, even turning aside so as not to listen unto thy voice. And the curse hath been poured out upon us, and the oath that is written in the law of Moses the servant of God: for we have sinned against him.
 14And Jehovah hath watched over the evil, and brought it upon us; for Jehovah our God is righteous in all his works which he hath done; and we have not hearkened unto his voice. (Dan. 9:7‑11,14)
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Rom. 10:3• 3For they, being ignorant of God's righteousness, and seeking to establish their own righteousness, have not submitted to the righteousness of God. (Rom. 10:3)
for we remain.
Lam. 3:22‑23• 22It is of Jehovah's loving-kindness we are not consumed, because his compassions fail not;
 23they are new every morning: great is thy faithfulness. (Lam. 3:22‑23)
in our trespasses.
Isa. 64:6‑7• 6And we are all become as an unclean thing, and all our righteousnesses are as filthy rags; and we all fade as a leaf, and our iniquities, like the wind, have carried us away;
 7and there is none that calleth upon thy name, that stirreth up himself to take hold of thee; for thou hast hidden thy face from us, and hast caused us to melt away through our iniquities. (Isa. 64:6‑7)
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Ezek. 33:10• 10And thou, son of man, say unto the house of Israel, Thus ye speak, saying, Our transgressions and our sins are upon us, and we waste away in them, how then should we live? (Ezek. 33:10)
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Zech. 3:3‑4• 3And Joshua was clothed with filthy garments, and stood before the Angel.
 4And he spoke and said unto those that stood before him, saying, Take away the filthy garments from off him. And unto him he said, See, I have caused thine iniquity to pass from thee, and I clothe thee with festival-robes. (Zech. 3:3‑4)
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John 8:21,24• 21He said therefore again to them, I go away, and ye shall seek me, and shall die in your sin; where I go ye cannot come.
 24I said therefore to you, that ye shall die in your sins; for unless ye shall believe that I am he, ye shall die in your sins. (John 8:21,24)
;
1 Cor. 15:17• 17but if Christ be not raised, your faith is vain; ye are yet in your sins. (1 Cor. 15:17)
we cannot.
Job 9:2‑3• 2Of a truth I know it is so; but how can man be just with *God?
 3If he shall choose to strive with him, he cannot answer him one thing of a thousand. (Job 9:2‑3)
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Psa. 130:3• 3If thou, Jah, shouldest mark iniquities, Lord, who shall stand? (Psa. 130:3)
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Psa. 143:2• 2And enter not into judgment with thy servant; for in thy sight no man living shall be justified. (Psa. 143:2)
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Rom. 3:19• 19Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God. (Rom. 3:19)
• We desire to emphasize the fact that Ezra from first to last justifies God, and lays bare the iniquities of his people. This in itself is not only a proof of the work of the Holy Spirit, but also a promise of blessing. The place of confession is always the place both of restoration and of spiritual power, and hence it is always a sign of a bad condition when that place is rarely taken. (“The Book of Ezra: Restoration From Babylon: Ezra 9” by E. Dennett)

J. N. Darby Translation

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15
Jehovah, God of Israel, thou art righteous; for we are a remnant that is escaped, as it is this day. Behold, we are before thee in our trespasses; for there is no standing before thee because of this.