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Genesis 23

Gen. 23:19 KJV (With Strong’s)

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19
And after
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
this
ken (Hebrew #3651)
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)
KJV usage: + after that (this, -ward, -wards), as ... as, + (for-)asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, (even) so, state, straightway, such (thing), surely, + there (where)-fore, this, thus, true, well, X you.
Pronounce: kane
Origin: from 3559
, Abraham
'Abraham (Hebrew #85)
father of a multitude; Abraham, the later name of Abram
KJV usage: Abraham.
Pronounce: ab-raw-hawm'
Origin: contracted from 1 and an unused root (probably meaning to be populous)
buried
qabar (Hebrew #6912)
to inter
KJV usage: X in any wise, bury(-ier).
Pronounce: kaw-bar'
Origin: a primitive root
Sarah
Sarah (Hebrew #8283)
Sarah, Abraham's wife
KJV usage: Sarah.
Pronounce: saw-raw'
Origin: the same as 8282
his wife
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
in the cave
m`arah (Hebrew #4631)
a cavern (as dark)
KJV usage: cave, den, hole.
Pronounce: meh-aw-raw'
Origin: from 5783
of the field
sadeh (Hebrew #7704)
from an unused root meaning to spread out; a field (as flat)
KJV usage: country, field, ground, land, soil, X wild.
Pronounce: saw-deh'
Origin: or saday {saw-dah'-ee}
of Machpelah
Makpelah (Hebrew #4375)
a fold; Makpelah, a place in Palestine
KJV usage: Machpelah.
Pronounce: mak-pay-law'
Origin: from 3717
before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
Mamre
Mamre' (Hebrew #4471)
lusty; Mamre, an Amorite
KJV usage: Mamre.
Pronounce: mam-ray'
Origin: from 4754(in the sense of vigor)
: the same is Hebron
Chebrown (Hebrew #2275)
seat of association; Chebron, a place in Palestine, also the name of two Israelites
KJV usage: Hebron.
Pronounce: kheb-rone'
Origin: from 2267
in the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
of Canaan
Kna`an (Hebrew #3667)
humiliated; Kenaan, a son a Ham; also the country inhabited by him
KJV usage: Canaan, merchant, traffick.
Pronounce: ken-ah'-an
Origin: from 3665
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More on:

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Abraham,
Canaan,
Hebron,
Machpelah,
Mamre,
Sarah; Sarai; Sara,
Wife

Cross References

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Ministry on This Verse

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Gen. 3:19• 19In the sweat of thy face shalt thou eat bread, until thou return to the ground: for out of it wast thou taken. For dust thou art; and unto dust shalt thou return. (Gen. 3:19)
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Gen. 25:9‑10• 9And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which was opposite to Mamre--
 10the field that Abraham had purchased of the sons of Heth: there was Abraham buried, and Sarah his wife. (Gen. 25:9‑10)
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Gen. 35:27‑29• 27And Jacob came to Isaac his father to Mamre--to Kirjath-Arba, which is Hebron; where Abraham had sojourned, and Isaac.
 28And the days of Isaac were a hundred and eighty years.
 29And Isaac expired and died, and was gathered to his peoples, old and full of days. And his sons Esau and Jacob buried him. (Gen. 35:27‑29)
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Gen. 47:30• 30but when I shall lie with my fathers, thou shalt carry me out of Egypt, and bury me in their sepulchre. And he said, I will do according to thy word. (Gen. 47:30)
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Gen. 49:29‑32• 29And he charged them, and said to them, I am gathered to my people: bury me with my fathers in the cave that is in the field of Ephron the Hittite,
 30in the cave that is in the field of Machpelah, which is opposite to Mamre, in the land of Canaan, which Abraham bought of Ephron the Hittite along with the field for a possession of a sepulchre.
 31There they buried Abraham and Sarah his wife; there they buried Isaac and Rebecca his wife; and there I buried Leah.
 32The purchase of the field, and of the cave that is in it, was from the children of Heth. (Gen. 49:29‑32)
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Gen. 50:13,25• 13and his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah which Abraham had bought along with the field, for a possession of a sepulchre, of Ephron the Hittite, opposite to Mamre.
 25And Joseph took an oath of the children of Israel, saying, God will certainly visit you; and ye shall carry up my bones hence. (Gen. 50:13,25)
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Job 30:23• 23For I know that thou wilt bring me to death, and into the house of assemblage for all living. (Job 30:23)
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Eccl. 6:3• 3If a man beget a hundred sons, and live many years, so that the days of his years be many, but his soul be not filled with good, and also he have no burial, I say an untimely birth is better than he. (Eccl. 6:3)
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Eccl. 12:5,7• 5they are also afraid of what is high, and terrors are in the way, and the almond is despised, and the grasshopper is a burden, and the caper-berry is without effect; (for man goeth to his age-long home, and the mourners go about the streets;)
 7and the dust return to the earth as it was, and the spirit return unto God who gave it. (Eccl. 12:5,7)
• Typically viewed, Sarah was the free mother of the child of promise, in contrast with the bond-maid and her son cast out already, according to the doctrine of Gal. 4. Now that the Son is seen dead and risen, even that covenant, which Sarah represents, passes away, in order to bring in a yet higher counsel of the Father. Who would call a bride for His Son in the heavenlies. As surely as Sarah dies, she will rise again; and only then will that covenant of promise and liberty be valid for Israel (“Isaac: 8. Sarah Dead and Buried” by W. Kelly)
• No doubt Sarah will rise again, and so the new covenant will appear when God works in the latter day in the Jewish people. But meanwhile the presentation of the covenant to Israel, as that which God was willing there and then to bring in, which was the offer then made by grace, completely passes from view, and a new thing takes its place. (“Genesis 23-24” by W. Kelly)

J. N. Darby Translation

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19
And after this, Abraham buried Sarah his wife in the cave of the field at Machpelah, opposite to Mamre: that is Hebron, in the land of Canaan.