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Genesis 23

Gen. 23:19 KJV (With Strong’s)

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19
And after
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
this
ken (Hebrew #3651)
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)
KJV usage: + after that (this, -ward, -wards), as ... as, + (for-)asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, (even) so, state, straightway, such (thing), surely, + there (where)-fore, this, thus, true, well, X you.
Pronounce: kane
Origin: from 3559
, Abraham
'Abraham (Hebrew #85)
father of a multitude; Abraham, the later name of Abram
KJV usage: Abraham.
Pronounce: ab-raw-hawm'
Origin: contracted from 1 and an unused root (probably meaning to be populous)
buried
qabar (Hebrew #6912)
to inter
KJV usage: X in any wise, bury(-ier).
Pronounce: kaw-bar'
Origin: a primitive root
Sarah
Sarah (Hebrew #8283)
Sarah, Abraham's wife
KJV usage: Sarah.
Pronounce: saw-raw'
Origin: the same as 8282
his wife
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
in the cave
m`arah (Hebrew #4631)
a cavern (as dark)
KJV usage: cave, den, hole.
Pronounce: meh-aw-raw'
Origin: from 5783
of the field
sadeh (Hebrew #7704)
from an unused root meaning to spread out; a field (as flat)
KJV usage: country, field, ground, land, soil, X wild.
Pronounce: saw-deh'
Origin: or saday {saw-dah'-ee}
of Machpelah
Makpelah (Hebrew #4375)
a fold; Makpelah, a place in Palestine
KJV usage: Machpelah.
Pronounce: mak-pay-law'
Origin: from 3717
before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
Mamre
Mamre' (Hebrew #4471)
lusty; Mamre, an Amorite
KJV usage: Mamre.
Pronounce: mam-ray'
Origin: from 4754(in the sense of vigor)
: the same is Hebron
Chebrown (Hebrew #2275)
seat of association; Chebron, a place in Palestine, also the name of two Israelites
KJV usage: Hebron.
Pronounce: kheb-rone'
Origin: from 2267
in the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
of Canaan
Kna`an (Hebrew #3667)
humiliated; Kenaan, a son a Ham; also the country inhabited by him
KJV usage: Canaan, merchant, traffick.
Pronounce: ken-ah'-an
Origin: from 3665
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More on:

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Abraham,
Canaan,
Hebron,
Machpelah,
Mamre,
Sarah; Sarai; Sara,
Wife

Cross References

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Ministry on This Verse

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Gen. 3:19• 19In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. (Gen. 3:19)
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Gen. 25:9‑10• 9And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre;
 10The field which Abraham purchased of the sons of Heth: there was Abraham buried, and Sarah his wife. (Gen. 25:9‑10)
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Gen. 35:27‑29• 27And Jacob came unto Isaac his father unto Mamre, unto the city of Arbah, which is Hebron, where Abraham and Isaac sojourned.
 28And the days of Isaac were an hundred and fourscore years.
 29And Isaac gave up the ghost, and died, and was gathered unto his people, being old and full of days: and his sons Esau and Jacob buried him. (Gen. 35:27‑29)
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Gen. 47:30• 30But I will lie with my fathers, and thou shalt carry me out of Egypt, and bury me in their buryingplace. And he said, I will do as thou hast said. (Gen. 47:30)
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Gen. 49:29‑32• 29And he charged them, and said unto them, I am to be gathered unto my people: bury me with my fathers in the cave that is in the field of Ephron the Hittite,
 30In the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field of Ephron the Hittite for a possession of a buryingplace.
 31There they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah.
 32The purchase of the field and of the cave that is therein was from the children of Heth. (Gen. 49:29‑32)
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Gen. 50:13,25• 13For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a buryingplace of Ephron the Hittite, before Mamre.
 25And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence. (Gen. 50:13,25)
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Job 30:23• 23For I know that thou wilt bring me to death, and to the house appointed for all living. (Job 30:23)
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Eccl. 6:3• 3If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he. (Eccl. 6:3)
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Eccl. 12:5,7• 5Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:
 7Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it. (Eccl. 12:5,7)
• Typically viewed, Sarah was the free mother of the child of promise, in contrast with the bond-maid and her son cast out already, according to the doctrine of Gal. 4. Now that the Son is seen dead and risen, even that covenant, which Sarah represents, passes away, in order to bring in a yet higher counsel of the Father. Who would call a bride for His Son in the heavenlies. As surely as Sarah dies, she will rise again; and only then will that covenant of promise and liberty be valid for Israel (“Isaac: 8. Sarah Dead and Buried” by W. Kelly)
• No doubt Sarah will rise again, and so the new covenant will appear when God works in the latter day in the Jewish people. But meanwhile the presentation of the covenant to Israel, as that which God was willing there and then to bring in, which was the offer then made by grace, completely passes from view, and a new thing takes its place. (“Genesis 23-24” by W. Kelly)

J. N. Darby Translation

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19
And after this, Abraham buried Sarah his wife in the cave of the field at Machpelah, opposite to Mamre: that is Hebron, in the land of Canaan.