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Genesis 23

Gn. 23:19 KJV (With Strong’s)

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19
And after
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
this
ken (Hebrew #3651)
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)
KJV usage: + after that (this, -ward, -wards), as ... as, + (for-)asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, (even) so, state, straightway, such (thing), surely, + there (where)-fore, this, thus, true, well, X you.
Pronounce: kane
Origin: from 3559
, Abraham
'Abraham (Hebrew #85)
father of a multitude; Abraham, the later name of Abram
KJV usage: Abraham.
Pronounce: ab-raw-hawm'
Origin: contracted from 1 and an unused root (probably meaning to be populous)
buried
qabar (Hebrew #6912)
to inter
KJV usage: X in any wise, bury(-ier).
Pronounce: kaw-bar'
Origin: a primitive root
Sarah
Sarah (Hebrew #8283)
Sarah, Abraham's wife
KJV usage: Sarah.
Pronounce: saw-raw'
Origin: the same as 8282
his wife
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
in the cave
m`arah (Hebrew #4631)
a cavern (as dark)
KJV usage: cave, den, hole.
Pronounce: meh-aw-raw'
Origin: from 5783
of the field
sadeh (Hebrew #7704)
from an unused root meaning to spread out; a field (as flat)
KJV usage: country, field, ground, land, soil, X wild.
Pronounce: saw-deh'
Origin: or saday {saw-dah'-ee}
of Machpelah
Makpelah (Hebrew #4375)
a fold; Makpelah, a place in Palestine
KJV usage: Machpelah.
Pronounce: mak-pay-law'
Origin: from 3717
before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
Mamre
Mamre' (Hebrew #4471)
lusty; Mamre, an Amorite
KJV usage: Mamre.
Pronounce: mam-ray'
Origin: from 4754(in the sense of vigor)
: the same is Hebron
Chebrown (Hebrew #2275)
seat of association; Chebron, a place in Palestine, also the name of two Israelites
KJV usage: Hebron.
Pronounce: kheb-rone'
Origin: from 2267
in the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
of Canaan
Kna`an (Hebrew #3667)
humiliated; Kenaan, a son a Ham; also the country inhabited by him
KJV usage: Canaan, merchant, traffick.
Pronounce: ken-ah'-an
Origin: from 3665
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Cross References

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Ministry on This Verse

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Gn. 3:19• 19En el sudor de tu rostro comerás el pan hasta que vuelvas á la tierra; porque de ella fuiste tomado: pues polvo eres, y al polvo serás tornado. (Gn. 3:19)
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Gn. 25:9‑10• 9Y sepultáronlo Isaac é Ismael sus hijos en la cueva de Macpela, en la heredad de Ephrón, hijo de Zoar Hetheo, que está enfrente de Mamre;
10Heredad que compró Abraham de los hijos de Heth; allí fué Abraham sepultado, y Sara su mujer.
(Gn. 25:9‑10)
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Gn. 35:27‑29• 27Y vino Jacob á Isaac su padre á Mamre, á la ciudad de Arba, que es Hebrón, donde habitaron Abraham é Isaac.
28Y fueron los días de Isaac ciento ochenta años.
29Y exhaló Isaac el espíritu, y murió, y fué recogido á sus pueblos, viejo y harto de días; y sepultáronlo Esaú y Jacob sus hijos.
(Gn. 35:27‑29)
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Gn. 47:30• 30Mas cuando durmiere con mis padres, llevarme has de Egipto, y me sepultarás en el sepulcro de ellos. Y él respondió: Yo haré como tú dices. (Gn. 47:30)
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Gn. 49:29‑32• 29Mandóles luego, y díjoles: Yo voy á ser reunido con mi pueblo: sepultadme con mis padres en la cueva que está en el campo de Ephrón el Hetheo;
30En la cueva que está en el campo de Macpela, que está delante de Mamre en la tierra de Canaán, la cual compró Abraham con el mismo campo de Ephrón el Hetheo, para heredad de sepultura.
31Allí sepultaron á Abraham y á Sara su mujer; allí sepultaron á Isaac y á Rebeca su mujer; allí también sepulté yo á Lea.
32La compra del campo y de la cueva que está en él, fué de los hijos de Heth.
(Gn. 49:29‑32)
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Gn. 50:13,25• 13Pues lleváronlo sus hijos á la tierra de Canaán, y le sepultaron en la cueva del campo de Macpela, la que había comprado Abraham con el mismo campo, para heredad de sepultura, de Ephrón el Hetheo, delante de Mamre.
25Y conjuró José á los hijos de Israel, diciendo: Dios ciertamente os visitará, y haréis llevar de aquí mis huesos.
(Gn. 50:13,25)
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Job 30:23• 23Porque yo conozco que me reduces á la muerte; Y á la casa determinada á todo viviente. (Job 30:23)
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Ec. 6:3• 3Si el hombre engendrare ciento, y viviere muchos años, y los días de su edad fueren numerosos; si su alma no se hartó del bien, y también careció de sepultura, yo digo que el abortivo es mejor que él. (Ec. 6:3)
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Ec. 12:5,7• 5Cuando también temerán de lo alto, y los tropezones en el camino; y florecerá el almendro, y se agravará la langosta, y perderáse el apetito: porque el hombre va á la casa de su siglo, y los endechadores andarán en derredor por la plaza:
7Y el polvo se torne á la tierra, como era, y el espíritu se vuelva á Dios que lo dió.
(Ec. 12:5,7)
 Typically viewed, Sarah was the free mother of the child of promise, in contrast with the bond-maid and her son cast out already, according to the doctrine of Gal. 4. Now that the Son is seen dead and risen, even that covenant, which Sarah represents, passes away, in order to bring in a yet higher counsel of the Father. Who would call a bride for His Son in the heavenlies. As surely as Sarah dies, she will rise again; and only then will that covenant of promise and liberty be valid for Israel (Isaac: 8. Sarah Dead and Buried by W. Kelly)
 No doubt Sarah will rise again, and so the new covenant will appear when God works in the latter day in the Jewish people. But meanwhile the presentation of the covenant to Israel, as that which God was willing there and then to bring in, which was the offer then made by grace, completely passes from view, and a new thing takes its place. (Genesis 23-24 by W. Kelly)

J. N. Darby Translation

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19
And after this, Abraham buried Sarah his wife in the cave of the field at Machpelah, opposite to Mamre: that is Hebron, in the land of Canaan.