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Genesis 30

Gen. 30:1 KJV (With Strong’s)

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And when Rachel
Rachel (Hebrew #7354)
Rachel, a wife of Jacob
KJV usage: Rachel.
Pronounce: raw-khale'
Origin: the same as 7353
saw
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
that she bare
yalad (Hebrew #3205)
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
KJV usage: bear, beget, birth((-day)), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).
Pronounce: yaw-lad'
Origin: a primitive root
Jacob
Ya`aqob (Hebrew #3290)
heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch
KJV usage: Jacob.
Pronounce: yah-ak-obe'
Origin: from 6117
no childrens, Rachel
Rachel (Hebrew #7354)
Rachel, a wife of Jacob
KJV usage: Rachel.
Pronounce: raw-khale'
Origin: the same as 7353
envied
qana' (Hebrew #7065)
to be (causatively, make) zealous, i.e. (in a bad sense) jealous or envious
KJV usage: (be) envy(-ious), be (move to, provoke to) jealous(-y), X very, (be) zeal(-ous).
Pronounce: kaw-naw'
Origin: a primitive root
t her sister
'achowth (Hebrew #269)
a sister (used very widely (like 250), literally and figuratively)
KJV usage: (an-)other, sister, together.
Pronounce: aw-khoth'
Origin: irregular feminine of 251
; and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto Jacob
Ya`aqob (Hebrew #3290)
heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch
KJV usage: Jacob.
Pronounce: yah-ak-obe'
Origin: from 6117
, Give
yahab (Hebrew #3051)
to give (whether literal or figurative); generally, to put; imperatively (reflexive) come
KJV usage: ascribe, bring, come on, give, go, set, take.
Pronounce: yaw-hab'
Origin: a primitive root
me children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
u, or else
'ayin (Hebrew #369)
a non-entity; generally used as a negative particle
KJV usage: else, except, fail, (father-)less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare 370.
Pronounce: ah'-yin
Origin: as if from a primitive root meaning to be nothing or not exist
I die
muwth (Hebrew #4191)
causatively, to kill
KJV usage: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.
Pronounce: mooth
Origin: a primitive root: to die (literally or figuratively)
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Cross References

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Ministry on This Verse

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1-4:  Rachel, in grief for her barrenness, gives Bilhah her maid unto Jacob.
5-8:  Bilhah bears Dan and Naphtali.
9-13:  Leah gives Zilpah her maid, who bears Gad and Asher.
14-16:  Reuben finds mandrakes, with which Leah buys her husband's company of Rachel.
17-21:  Leah bears Issachar, Zebulun, and Dinah.
22-24:  Rachel bears Joseph.
25-26:  Jacob desires to depart.
27-36:  Laban detains him on a new agreement.
37-43:  Jacob's policy, whereby he becomes rich.
when Rachel.
Rachel envied.Envy and jealousy are most tormenting passions to the breast which harbours them, vexatious to all around, and introductory to much impatience and ungodliness.
"Who is able to stand before envy?"
Gen. 37:11• 11And his brethren envied him; but his father kept the saying. (Gen. 37:11)
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1 Sam. 1:4‑8• 4And it came to pass on the day that Elkanah sacrificed, he gave to Peninnah his wife and to all her sons and her daughters portions;
5but to Hannah he used to give a double portion, for he loved Hannah; but Jehovah had shut up her womb.
6And her adversary provoked her much also, to make her fret, because Jehovah had shut up her womb.
7And as he did so year by year, as often as she went up to the house of Jehovah, she provoked her thus; and she wept and did not eat.
8And Elkanah her husband said to her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? Am not I better to thee than ten sons?
(1 Sam. 1:4‑8)
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Psa. 106:16• 16And they envied Moses in the camp, and Aaron, the saint of Jehovah. (Psa. 106:16)
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Prov. 14:30• 30A sound heart is the life of the flesh; but envy the rottenness of the bones. (Prov. 14:30)
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Eccl. 4:4• 4And I saw all labour, and all success of work, that it is man's jealousy of his neighbour. This also is vanity and pursuit of the wind. (Eccl. 4:4)
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1 Cor. 3:3• 3for ye are yet carnal. For whereas there are among you emulation and strife, are ye not carnal, and walk according to man? (1 Cor. 3:3)
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Gal. 5:21• 21envyings, murders, drunkennesses, revels, and things like these; as to which I tell you beforehand, even as I also have said before, that they who do such things shall not inherit God's kingdom. (Gal. 5:21)
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Titus 3:3• 3For we were once ourselves also without intelligence, disobedient, wandering in error, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another. (Titus 3:3)
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James 3:14• 14but if ye have bitter emulation and strife in your hearts, do not boast and lie against the truth. (James 3:14)
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James 4:5• 5Think ye that the scripture speaks in vain? Does the Spirit which has taken his abode in us desire enviously? (James 4:5)
or else I die.
Gen. 35:16‑19• 16And they journeyed from Bethel. And there was yet a certain distance to come to Ephrath, when Rachel travailed in childbirth; and it went hard with her in her childbearing.
17And it came to pass when it went hard with her in her childbearing, that the midwife said to her, Fear not; for this also is a son for thee.
18And it came to pass as her soul was departing--for she died--that she called his name Benoni; but his father called him Benjamin.
19And Rachel died, and was buried on the way to Ephrath, which is Bethlehem.
(Gen. 35:16‑19)
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Gen. 37:11• 11And his brethren envied him; but his father kept the saying. (Gen. 37:11)
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Num. 11:15,29• 15And if thou deal thus with me, slay me, I pray thee, if I have found favour in thine eyes, that I may not behold my wretchedness.
29But Moses said to him, Enviest thou for my sake? would that all Jehovah's people were prophets, and that Jehovah would put his Spirit upon them!
(Num. 11:15,29)
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1 Kings 19:4• 4And he himself went a day's journey into the wilderness, and came and sat down under a certain broom-bush, and requested for himself that he might die; and said, It is enough: now, Jehovah, take my life; for I am not better than my fathers. (1 Kings 19:4)
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Job 3:1‑3,11,20‑22• 1After this, Job opened his mouth and cursed his day.
2And Job answered and said,
3Let the day perish in which I was born, and the night that said, There is a man child conceived.
11Wherefore did I not die from the womb,--come forth from the belly and expire?
20Wherefore is light given to him that is in trouble, and life to those bitter of soul,
21Who long for death, and it cometh not, and dig for it more than for hidden treasures;
22Who rejoice even exultingly and are glad when they find the grave?--
(Job 3:1‑3,11,20‑22)
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Job 5:2• 2For vexation killeth the foolish man, and envy slayeth the simple. (Job 5:2)
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Job 13:19• 19Who is he that contendeth with me? For if I were silent now, I should expire. (Job 13:19)
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Jer. 20:14‑18• 14Cursed be the day wherein I was born; let not the day wherein my mother bore me be blessed!
15Cursed be the man who brought tidings to my father, saying, A man child is born unto thee; making him very glad!
16And let that man be as the cities which Jehovah overthrew, and repented not; and let him hear a cry in the morning, and a shouting at noonday,
17because he slew me not from the womb. Or would that my mother had been my grave, and her womb always great with me!
18Wherefore came I forth from the womb to see labour and sorrow, that my days should be consumed in shame?
(Jer. 20:14‑18)
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John 4:3,8• 3he left Judaea and went away again unto Galilee.
8(for his disciples had gone away into the city that they might buy provisions).
(John 4:3,8)
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2 Cor. 7:10• 10For grief according to God works repentance to salvation, never to be regretted; but the grief of the world works death. (2 Cor. 7:10)
 Self wrought and blinded her to her sister's lack of Jacob's heart of which she had the monopoly. It was envy, that base feeling which cannot endure another, even a sister's, having what she had not (Jacob: 5. The Wives and Their Maids by W. Kelly)

J. N. Darby Translation

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And when Rachel saw that she bore Jacob no children, Rachel envied her sister, and said to Jacob, Give me children, or else I die.