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Genesis 35

Gen. 35:29 KJV (With Strong’s)

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29
And Isaac
Yitschaq (Hebrew #3327)
laughter (i.e. mochery); Jitschak (or Isaac), son of Abraham
KJV usage: Isaac. Compare 3446.
Pronounce: yits-khawk'
Origin: from 6711
gave up the ghost
gava` (Hebrew #1478)
to breathe out, i.e. (by implication) expire
KJV usage: die, be dead, give up the ghost, perish.
Pronounce: gaw-vah'
Origin: a primitive root
, and died
muwth (Hebrew #4191)
causatively, to kill
KJV usage: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.
Pronounce: mooth
Origin: a primitive root: to die (literally or figuratively)
, and wasu gathered
'acaph (Hebrew #622)
to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
KJV usage: assemble, bring, consume, destroy, felch, gather (in, together, up again), X generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, X surely, take (away, into, up), X utterly, withdraw.
Pronounce: aw-saf'
Origin: a primitive root
unto his people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
, being old
zaqen (Hebrew #2205)
old
KJV usage: aged, ancient (man), elder(-est), old (man, men and...women), senator.
Pronounce: zaw-kane'
Origin: from 2204
and full
sabea` (Hebrew #7649)
satiated (in a pleasant or disagreeable sense)
KJV usage: full (of), satisfied (with).
Pronounce: saw-bay'-ah
Origin: from 7646
of days
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
: and his sons
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
Esau
`Esav (Hebrew #6215)
rough (i.e. sensibly felt); Esav, a son of Isaac, including his posterity
KJV usage: Esau.
Pronounce: ay-sawv'
Origin: apparently a form of the passive participle of 6213 in the original sense of handling
v and Jacob
Ya`aqob (Hebrew #3290)
heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch
KJV usage: Jacob.
Pronounce: yah-ak-obe'
Origin: from 6117
buried
qabar (Hebrew #6912)
to inter
KJV usage: X in any wise, bury(-ier).
Pronounce: kaw-bar'
Origin: a primitive root
him.
u
Gen. 25:8• 8Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people. (Gen. 25:8)
v
Gen. 25:9• 9And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre; (Gen. 25:9)
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Job 5:26• 26Thou shalt come to thy grave in a full age, like as a shock of corn cometh in in his season. (Job 5:26)

More on:

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Esau,
Funeral,
Ghost,
Isaac,
Jacob,
Son

Cross References

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Ministry on This Verse

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A.M. 2288.
B.C. 1716.
Isaac.
Gen. 3:19• 19In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. (Gen. 3:19)
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Gen. 15:15• 15And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age. (Gen. 15:15)
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Gen. 25:7‑8,17• 7And these are the days of the years of Abraham's life which he lived, an hundred threescore and fifteen years.
 8Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people.
 17And these are the years of the life of Ishmael, an hundred and thirty and seven years: and he gave up the ghost and died; and was gathered unto his people. (Gen. 25:7‑8,17)
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Gen. 27:1‑2• 1And it came to pass, that when Isaac was old, and his eyes were dim, so that he could not see, he called Esau his eldest son, and said unto him, My son: and he said unto him, Behold, here am I.
 2And he said, Behold now, I am old, I know not the day of my death: (Gen. 27:1‑2)
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Gen. 49:33• 33And when Jacob had made an end of commanding his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people. (Gen. 49:33)
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Job 5:26• 26Thou shalt come to thy grave in a full age, like as a shock of corn cometh in in his season. (Job 5:26)
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Eccl. 12:5‑7• 5Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:
 6Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.
 7Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it. (Eccl. 12:5‑7)
his sons.
Gen. 23:19‑20• 19And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre: the same is Hebron in the land of Canaan.
 20And the field, and the cave that is therein, were made sure unto Abraham for a possession of a buryingplace by the sons of Heth. (Gen. 23:19‑20)
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Gen. 25:9• 9And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre; (Gen. 25:9)
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Gen. 27:41• 41And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob. (Gen. 27:41)
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Gen. 49:31• 31There they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah. (Gen. 49:31)
• The death of Isaac, with his great age, exceeding Abraham's, is here named, though we must bear in mind that it did not happen till Joseph was not only sold into Egypt but rose, unseen and unknown of Israel, into the seat next the throne. But here it is recounted, as the burial at Mamre brought again together the two sons in a sorrow that set aside strife. (“Jacob: 18. Israel Put to Shame and Isaac's Death” by W. Kelly)
• How truly our patriarch lived to the end of his long life, confessing himself a stranger and sojourner on the earth. Isaac had not even to require a foot of the land of promise, as did Abraham a burying place for Sarah and those who followed. He too knew what famine in the land was, but he did not, under its stress, go down into Egypt like his fathers. And his marriage stood in the strongest contrast with Jacob's, who was forced to leave the land for the country of his kindred, and there cheated of the wife he loved to have another (“Isaac: 33. Isaac's Death: Genesis 35:27-29” by W. Kelly)
• Death has a powerful and subduing voice for the heart of man, even where faith is not; and it was surely not for those who believed to forbid the presence of their near of kin at the grave, but rather to welcome them where many a self-seeking and haughty soul has been bowed under the solemn issues of salvation on the one hand and of judgment on the other. The days of mourning were not at hand, when Esau's rage turned to kill his brother Jacob; and when they came, God who has power over all hearts so wrought that no such intention remained. Jacob too had passed through dealings of God which turned to good account his manifold and humiliating trials, at length strengthened in heart to confide in His mercy, above fear of human vengeance, and ashamed to betake himself to any further device of his own. (“Isaac: 33. Isaac's Death: Genesis 35:27-29” by W. Kelly)

J. N. Darby Translation

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29
And Isaac expired and died, and was gathered to his peoples, old and full of days. And his sons Esau and Jacob buried him.

W. Kelly Translation

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29
And Isaac expired and died, and was gathered to his peoples, old and full of days. And his sons Esau and Jacob buried him.