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Genesis 39

Gn. 39:14 KJV (With Strong’s)

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14
That she called
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
unto the men
'enowsh (Hebrew #582)
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
KJV usage: another, X (blood-)thirsty, certain, chap(-man); divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376.
Pronounce: en-oshe'
Origin: from 605
of her house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
, and spake
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto them, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, See
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
, he hath brought in
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
an Hebrew
`Ibriy (Hebrew #5680)
an Eberite (i.e. Hebrew) or descendant of Eber
KJV usage: Hebrew(-ess, woman).
Pronounce: ib-ree'
Origin: patronymic from 5677
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
unto us to mock
tsachaq (Hebrew #6711)
to laugh outright (in merriment or scorn); by implication, to sport
KJV usage: laugh, mock, play, make sport.
Pronounce: tsaw-khak'
Origin: a primitive root
p us; he came in
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
unto me to lie
shakab (Hebrew #7901)
to lie down (for rest, sexual connection, decease or any other purpose)
KJV usage: X at all, cast down, ((lover-))lay (self) (down), (make to) lie (down, down to sleep, still with), lodge, ravish, take rest, sleep, stay.
Pronounce: shaw-kab'
Origin: a primitive root
with me, and I cried
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
with a δloud
gadowl (Hebrew #1419)
from 1431; great (in any sense); hence, older; also insolent
KJV usage: + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.
Pronounce: gaw-dole'
Origin: or (shortened) gadol {gaw-dole'}
voice
qowl (Hebrew #6963)
from an unused root meaning to call aloud; a voice or sound
KJV usage: + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-)claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.
Pronounce: kole
Origin: or qol {kole}
:
p
Ez. 22:5• 5Las que están cerca, y las que están lejos de ti, se reirán de ti, amancillada de fama, y de grande turbación. (Ez. 22:5)
δ
great.

More on:

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Hebrew,
House,
Man

Cross References

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Ministry on This Verse

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he hath.The base affection of this woman being disappointed, was changed into rancorous hatred, and she exults in the opportunity of being revenged on Joseph.
She begins her accusation in the affected language of offended modesty, rage, and disdain, by charging her husband, whom we may reasonably assume she did not greatly love, with being an accessory to the indignity she pretended to have received: "He hath brought in a Hebrew," a very abomination to an Egyptian, "to mock us," insult and treat me in a base, unworthy manner.an Hebrew.
Gn. 39:17• 17Entonces le habló ella semejantes palabras, diciendo: El siervo Hebreo que nos trajiste, vino á mí para deshonrarme; (Gn. 39:17)
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Gn. 10:21• 21También le nacieron hijos á Sem, padre de todos los hijos de Heber, y hermano mayor de Japhet. (Gn. 10:21)
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Gn. 14:13• 13Y vino uno de los que escaparon, y denunciólo á Abram el Hebreo, que habitaba en el valle de Mamre Amorrheo, hermano de Eschôl y hermano de Aner, los cuales estaban confederados con Abram. (Gn. 14:13)
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Gn. 40:15• 15Porque hurtado he sido de la tierra de los Hebreos; y tampoco he hecho aquí porqué me hubiesen de poner en la cárcel. (Gn. 40:15)
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Sal. 120:3• 3¿Qué te dará, ó qué te aprovechará, Oh lengua engañosa? (Sal. 120:3)
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Ez. 22:5• 5Las que están cerca, y las que están lejos de ti, se reirán de ti, amancillada de fama, y de grande turbación. (Ez. 22:5)
he came.
Gn. 39:7• 7Y aconteció después de esto, que la mujer de su señor puso sus ojos en José, y dijo: Duerme conmigo. (Gn. 39:7)
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Sal. 35:11• 11Levantáronse testigos falsos; Demandáronme lo que no sabía; (Sal. 35:11)
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Sal. 55:3• 3A causa de la voz del enemigo, Por la opresión del impío; Porque echaron sobre mí iniquidad, Y con furor me han amenazado. (Sal. 55:3)
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Pr. 10:18• 18El que encubre el odio es de labios mentirosos; Y el que echa mala fama es necio. (Pr. 10:18)
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Is. 51:7• 7Oidme, los que conocéis justicia, pueblo en cuyo corazón está mi ley. No temáis afrenta de hombre, ni desmayéis por sus denuestos. (Is. 51:7)
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Is. 54:17• 17Toda herramienta que fuere fabricada contra ti, no prosperará; y tú condenarás toda lengua que se levantare contra ti en juicio. Esta es la heredad de los siervos de Jehová, y su justicia de por mí, dijo Jehová. (Is. 54:17)
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Mt. 5:11• 11Bienaventurados sois cuando os vituperaren y os persiguieren, y dijeren de vosotros todo mal por mi causa, mintiendo. (Mt. 5:11)
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Mt. 26:59• 59Y los príncipes de los sacerdotes, y los ancianos, y todo el consejo, buscaban falso testimonio contra Jesús, para entregale á la muerte; (Mt. 26:59)
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Lc. 23:2• 2Y comenzaron á acusarle, diciendo: A éste hemos hallado que pervierte la nación, y que veda dar tributo á César, diciendo que él es el Cristo, el rey. (Lc. 23:2)
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2 Co. 6:8• 8Por honra y por deshonra, por infamia y por buena fama; como engañadores, mas hombres de verdad; (2 Co. 6:8)
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1 P. 2:20• 20Porque ¿qué gloria es, si pecando vosotros sois abofeteados, y lo sufrís? mas si haciendo bien sois afligidos, y lo sufrís, esto ciertamente es agradable delante de Dios. (1 P. 2:20)
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1 P. 3:14‑18• 14Mas también si alguna cosa padecéis por hacer bien, sois bienaventurados. Por tanto, no temáis por el temor de ellos, ni seáis turbados;
 15Sino santificad al Señor Dios en vuestros corazones, y estad siempre aparejados para responder con masedumbre y reverencia á cada uno que os demande razón de la esperanza que hay en vosotros:
 16Teniendo buena conciencia, para que en lo que murmuran de vosotros como de malhechores, sean confundidos los que blasfeman vuestra buena conversación en Cristo.
 17Porque mejor es que padezcáis haciendo bien, si la voluntad de Dios así lo quiere, que haciendo mal.
 18Porque también Cristo padeció una vez por los injustos, para llevarnos á Dios, siendo á la verdad muerto en la carne, pero vivificado en espíritu; (1 P. 3:14‑18)
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1 P. 4:14‑19• 14Si sois vituperados en el nombre de Cristo, sois bienaventurados; porque la gloria y el Espíritu de Dios reposan sobre vosotros. Cierto, según ellos, él es blasfemado, mas según vosotros es glorificado.
 15Así que, ninguno de vosotros padezca como homicida, ó ladrón, ó malhechor, ó por meterse en negocios ajenos.
 16Pero si alguno padece como Cristiano, no se avergüence; antes glorifique á Dios en esta parte.
 17Porque es tiempo de que el juicio comience de la casa de Dios: y si primero comienza por nosotros, ¿qué será el fin de aquellos que no obedecen al evangelio de Dios?
 18Y si el justo con dificultad se salva; ¿á dónde aparecerá el infiel y el pecador?
 19Y por eso los que son afligidos según la voluntad de Dios, encomiéndenle sus almas, como á fiel Criador, haciendo bien. (1 P. 4:14‑19)
loud.
Heb. great.
• {The devil} having failed as the tempter, he now becomes the persecutor (“Suffering and Supported” by H. Smith)
• "Those who have broken the bonds of modesty will never be held by the bonds of truth. It is no new thing for the best of men to be falsely accused of the worst crimes by those who are themselves the worst of criminals." (“Suffering and Supported” by H. Smith)

J. N. Darby Translation

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14
that she called to the men of her house, and spoke to them, saying, See, he has brought in a Hebrew man to us, to mock us: he came in to me, to lie with me; and I cried with a loudc voice;

JND Translation Notes

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c
Lit. "great."