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Matthew 5

Mt. 5:11 KJV (With Strong’s)

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11
Blessed
makarios (Greek #3107)
supremely blest; by extension, fortunate, well off
KJV usage: blessed, happy(X -ier).
Pronounce: mak-ar'-ee-os
Origin: a prolonged form of the poetical μάκαρ (meaning the same)
are ye
este (Greek #2075)
ye are
KJV usage: be, have been, belong.
Pronounce: es-teh'
Origin: second person plural present indicative of 1510
, when
hotan (Greek #3752)
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
KJV usage: as long (soon) as, that, + till, when(-soever), while.
Pronounce: hot'-an
Origin: from 3753 and 302
men shall revile
oneidizo (Greek #3679)
to defame, i.e. rail at, chide, taunt
KJV usage: cast in teeth, (suffer) reproach, revile, upbraid.
Pronounce: on-i-did'-zo
Origin: from 3681
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
persecute
dioko (Greek #1377)
to pursue (literally or figuratively); by implication, to persecute
KJV usage: ensue, follow (after), given to, (suffer) persecute(-ion), press forward.
Pronounce: dee-o'-ko
Origin: a prolonged (and causative) form of a primary verb δίω (to flee; compare the base of 1169 and 1249)
you, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
shall say
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
all manner of
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
evil
poneros (Greek #4190)
hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
KJV usage: bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191.
Pronounce: pon-ay-ros'
Origin: from a derivative of 4192
against
rhema (Greek #4487)
an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever
KJV usage: + evil, + nothing, saying, word.
Pronounce: hray'-mah
Origin: from 4483
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
ζfalsely
pseudomai (Greek #5574)
to utter an untruth or attempt to deceive by falsehood
KJV usage: falsely, lie.
Pronounce: psyoo'-dom-ahee
Origin: middle voice of an apparently primary verb
, for
heneka (Greek #1752)
on account of
KJV usage: because, for (cause, sake), (where-)fore, by reason of, that.
Pronounce: hen'-ek-ah
Origin: or ἕνεκεν (hen'-ek-en) or εἵνεκεν (hi'-nek-en) of uncertain affinity
my
emou (Greek #1700)
of me
KJV usage: me, mine, my.
Pronounce: em-oo'
Origin: a prolonged form of 3449
sake
heneka (Greek #1752)
on account of
KJV usage: because, for (cause, sake), (where-)fore, by reason of, that.
Pronounce: hen'-ek-ah
Origin: or ἕνεκεν (hen'-ek-en) or εἵνεκεν (hi'-nek-en) of uncertain affinity
.
ζ
lying.

More on:

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The Beatitudes

Cross References

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Ministry on This Verse

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when.
Mt. 10:25• 25Bástale al discípulo ser como su maestro, y al siervo como su señor. Si al padre de la familia llamaron Beelzebub, ¿cuánto más á los de su casa? (Mt. 10:25)
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Mt. 27:39• 39Y los que pasaban, le decían injurias, meneando sus cabezas, (Mt. 27:39)
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Sal. 35:11• 11Levantáronse testigos falsos; Demandáronme lo que no sabía; (Sal. 35:11)
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Is. 66:5• 5Oid palabra de Jehová, vosotros los que tembláis á su palabra: Vuestros hermanos los que os aborrecen, y os niegan por causa de mi nombre, dijeron: Glorifíquese Jehová. Mas él se mostrará con alegría vuestra, y ellos serán confundidos. (Is. 66:5)
;
Lc. 7:33‑34• 33Porque vino Juan el Bautista, que ni comía pan, ni bebía vino, y decís: Demonio tiene.
 34Vino el Hijo del hombre, que come y bebe, y decís: He aquí un hombre comilón, y bebedor de vino, amigo de publicanos y de pecadores. (Lc. 7:33‑34)
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Jn. 9:28• 28Y le ultrajaron, y dijeron: Tú eres su discípulo; pero nosotros discípulos de Moisés somos. (Jn. 9:28)
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1 P. 2:23• 23Quien cuando le maldecían no retornaba maldición: cuando padecía, no amenazaba, sino remitía la causa al que juzga justamente: (1 P. 2:23)
falsely.
Gr. lying.
1 P. 4:14• 14Si sois vituperados en el nombre de Cristo, sois bienaventurados; porque la gloria y el Espíritu de Dios reposan sobre vosotros. Cierto, según ellos, él es blasfemado, mas según vosotros es glorificado. (1 P. 4:14)
for.
Mt. 10:18,22,39• 18Y aun á príncipes y á reyes seréis llevados por causa de mí, por testimonio á ellos y á los Gentiles.
 22Y seréis aborrecidos de todos por mi nombre; mas el que soportare hasta el fin, éste será salvo.
 39El que hallare su vida, la perderá; y el que perdiere su vida por causa de mí, la hallará. (Mt. 10:18,22,39)
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Mt. 19:29• 29Y cualquiera que dejare casas, ó hermanos, ó hermanas, ó padre, ó madre, ó mujer, ó hijos, ó tierras, por mi nombre, recibirá cien veces tanto, y heredará la vida eterna. (Mt. 19:29)
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Mt. 24:9• 9Entonces os entregarán para ser afligidos, y os matarán; y seréis aborrecidos de todas las gentes por causa de mi nombre. (Mt. 24:9)
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Sal. 44:22• 22Empero por tu causa nos matan cada día; Somos tenidos como ovejas para el matadero. (Sal. 44:22)
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Mr. 4:17• 17Mas no tienen raíz en sí, antes son temporales, que en levantándose la tribulación ó la persecución por causa de la palabra, luego se escandalizan. (Mr. 4:17)
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Mr. 8:35• 35Porque el que quisiere salvar su vida, la perderá; y el que perdiere su vida por causa de mí y del evangelio, la salvará. (Mr. 8:35)
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Mr. 13:9,13• 9Mas vosotros mirad por vosotros: porque os entregarán en los concilios, y en sinagogas seréis azotados: y delante de presidentes y de reyes seréis llamados por causa de mí, en testimonio á ellos.
 13Y seréis aborrecidos de todos por mi nombre: mas el que perseverare hasta el fin, éste será salvo. (Mr. 13:9,13)
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Lc. 6:22• 22Bienaventurados seréis, cuando los hombres os aborrecieren, y cuando os apartaren de sí, y os denostaren, y desecharen vuestro nombre como malo, por el Hijo del hombre. (Lc. 6:22)
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Lc. 9:24• 24Porque cualquiera que quisiere salvar su vida, la perderá; y cualquiera que perdiere su vida por causa de mí, éste la salvará. (Lc. 9:24)
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Lc. 21:12,17• 12Mas antes de todas estas cosas os echarán mano, y perseguirán, entregándoos á las sinagogas y á las cárceles, siendo llevados á los reyes y á los gobernadores por causa de mi nombre.
 17Y seréis aborrecidos de todos por causa de mi nombre. (Lc. 21:12,17)
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Jn. 15:21• 21Mas todo esto os harán por causa de mi nombre, porque no conocen al que me ha enviado. (Jn. 15:21)
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Hch. 9:16• 16Porque yo le mostraré cuánto le sea menester que padezca por mi nombre. (Hch. 9:16)
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Ro. 8:36• 36Como está escrito: Por causa de ti somos muertos todo el tiempo: Somos estimados como ovejas de matadero. (Ro. 8:36)
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1 Co. 4:10• 10Nosotros necios por amor de Cristo, y vosotros prudentes en Cristo; nosotros flacos, y vosotros fuertes; vosotros nobles, y nosotros viles. (1 Co. 4:10)
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2 Co. 4:11• 11Porque nosotros que vivimos, siempre estamos entregados á muerte por Jesús, para que también la vida de Jesús sea manifestada en nuestra carne mortal. (2 Co. 4:11)
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Ap. 2:3• 3Y has sufrido, y has tenido paciencia, y has trabajado por mi nombre, y no has desfallecido. (Ap. 2:3)
• This change to ye is exceedingly precious. It is not merely put in an abstract form — "Blessed are they;" but it is a personal thing. He looks at the disciples there, knows what they were to go through for His sake, and gives them the highest and nearest place in His love. (“Remarks on Matthew 5:1-17” by W. Kelly)
• Why go out of your way so far for this person or that thing? Now in these cases it is not a question of a sin, open or covert. For, in the case of suffering for Christ's sake, it is the activity of grace that goes out to others. It answers to the last three of the seven beatitudes. A soul that is filled with a sense of mercy cannot refrain his lips. He who knows what God is, could not be silent merely because of what men think or do. Blessed are ye who thus suffer for Christ's name! (“Remarks on Matthew 5:1-17” by W. Kelly)
• Too often, alas, motives of prudence come in: people are afraid of giving offence to others, of losing influence for self, of spoiling the prospect of the children, etc. But the energy of grace, looking at all this, still says Christ is worth infinitely more; Christ commands my soul — I must follow Him. In suffering for righteousness' sake, a soul eschews evil earnestly and peremptorily, committing itself at all cost to what is right; but in the other it discerns the path of Christ — that which the gospel, the worship, or the will, of the Lord calls to, and at once throws itself with its whole heart on the Lord's side. (“Remarks on Matthew 5:1-17” by W. Kelly)

J. N. Darby Translation

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11
Blessed are ye when they may reproach and persecute you, and say every wicked thing against you, lying, for my sake.

W. Kelly Translation

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11
Blessed are ye when they shall reproach and persecute you, and falselya say every wicked word against you for my sake.

WK Translation Notes

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a
Some omit "falsely" on the slender authority. The mass of MSS. have the word.