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Genesis 42

Gen. 42:7 KJV (With Strong’s)

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7
And Joseph
Yowceph (Hebrew #3130)
let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites
KJV usage: Joseph. Compare 3084.
Pronounce: yo-safe'
Origin: future of 3254
saw
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
his brethren
'ach (Hebrew #251)
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1))
KJV usage: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
Pronounce: awkh
Origin: a primitive word
, and he knew
nakar (Hebrew #5234)
properly, to scrutinize, i.e. look intently at; hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, revere, or (with suspicion implied), to disregard, ignore, be strange toward, reject, resign, dissimulate (as if ignorant or disowning)
KJV usage: acknowledge, X could, deliver, discern, dissemble, estrange, feign self to be another, know, take knowledge (notice), perceive, regard, (have) respect, behave (make) self strange(-ly).
Pronounce: naw-kar'
Origin: a primitive root
them, but made himself strange
nakar (Hebrew #5234)
properly, to scrutinize, i.e. look intently at; hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, revere, or (with suspicion implied), to disregard, ignore, be strange toward, reject, resign, dissimulate (as if ignorant or disowning)
KJV usage: acknowledge, X could, deliver, discern, dissemble, estrange, feign self to be another, know, take knowledge (notice), perceive, regard, (have) respect, behave (make) self strange(-ly).
Pronounce: naw-kar'
Origin: a primitive root
unto them, and spake
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
σroughly
qasheh (Hebrew #7186)
severe (in various applications)
KJV usage: churlish, cruel, grievous, hard((-hearted), thing), heavy, + impudent, obstinate, prevailed, rough(-ly), sore, sorrowful, stiff((necked)), stubborn, + in trouble.
Pronounce: kaw-sheh'
Origin: from 7185
unto them; and he said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto them, Whence
'aiyn (Hebrew #370)
--where? (only in connection with prepositional prefix, whence)
KJV usage: whence, where.
Pronounce: ah-yin'
Origin: probably identical with 369 in the sense of query (compare 336)
come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
ye? And they said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, From the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
of Canaan
Kna`an (Hebrew #3667)
humiliated; Kenaan, a son a Ham; also the country inhabited by him
KJV usage: Canaan, merchant, traffick.
Pronounce: ken-ah'-an
Origin: from 3665
to buy
shabar (Hebrew #7666)
to deal in grain
KJV usage: buy, sell.
Pronounce: shaw-bar'
Origin: denominative from 7668
food
'okel (Hebrew #400)
food
KJV usage: eating, food, meal(-time), meat, prey, victuals.
Pronounce: o'-kel
Origin: from 398
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σ
hard things with them.

More on:

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Brethren,
Canaan,
Joseph

Cross References

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Ministry on This Verse

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roughly unto them.
Heb. hard things with them.
Gen. 42:9‑12,14‑17,19‑20• 9And Joseph remembered the dreams that he had dreamt of them; and he said to them, Ye are spies: to see the exposed places of the land ye are come.
 10And they said to him, No, my lord; but to buy food are thy servants come.
 11We are all one man's sons; we are honest: thy servants are not spies.
 12And he said to them, No; but to see the exposed places of the land are ye come.
 14And Joseph said to them, That is it that I have spoken to you, saying, Ye are spies.
 15By this ye shall be put to the proof: as Pharaoh lives, ye shall not go forth hence, unless your youngest brother come hither!
 16Send one of you, that he may fetch your brother, but ye shall be imprisoned, and your words shall be put to the proof, whether the truth is in you; and if not, as Pharaoh lives, ye are spies.
 17And he put them in custody three days.
 19If ye are honest, let one of your brethren remain bound in the house of your prison, but go ye, carry grain for the hunger of your households;
 20and bring your youngest brother to me, in order that your words be verified, and that ye may not die. And they did so. (Gen. 42:9‑12,14‑17,19‑20)
;
Matt. 15:23‑26• 23But he did not answer her a word. And his disciples came to him and asked him, saying, Dismiss her, for she cries after us.
 24But he answering said, I have not been sent save to the lost sheep of Israel's house.
 25But she came and did him homage, saying, Lord, help me.
 26But he answering said, It is not well to take the bread of the children and cast it to the dogs. (Matt. 15:23‑26)
• The slumbering conscience must be aroused, the sins recalled, and the sins confessed. It is only through the conscience that the heart can be reached and set at ease. Moved by love, Joseph will set himself to reach their consciences. (“The Years of Famine” by H. Smith)

J. N. Darby Translation

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7
And Joseph saw his brethren, and knew them; but he made himself strange to them, and spoke roughly to them, and said to them, Whence come ye? And they said, From the land of Canaan, to buy food.