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Genesis 5

Gen. 5:3 KJV (With Strong’s)

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And Adam
'Adam (Hebrew #121)
Adam the name of the first man, also of a place in Palestine
KJV usage: Adam.
Pronounce: aw-dawm'
Origin: the same as 120
lived
chayah (Hebrew #2421)
to live, whether literally or figuratively; causatively, to revive
KJV usage: keep (leave, make) alive, X certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, (X God) save (alive, life, lives), X surely, be whole.
Pronounce: khaw-yaw'
Origin: a primitive root (compare 2331, 2421)
an hundred
me'ah (Hebrew #3967)
properly, a primitive numeral; a hundred; also as a multiplicative and a fraction
KJV usage: hundred((-fold), -th), + sixscore.
Pronounce: may-aw'
Origin: or metyah {may-yaw'}
and thirty
shlowshiym (Hebrew #7970)
multiple of 7969; thirty; or (ordinal) thirtieth
KJV usage: thirty, thirtieth. Compare 7991.
Pronounce: shel-o-sheem'
Origin: or shloshiym {shel-o-sheem'}
years
shaneh (Hebrew #8141)
from 8138; a year (as a revolution of time)
KJV usage: + whole age, X long, + old, year(X -ly).
Pronounce: shaw-neh'
Origin: (in plura or (feminine) shanah {shaw-naw'}
, and begat
yalad (Hebrew #3205)
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
KJV usage: bear, beget, birth((-day)), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).
Pronounce: yaw-lad'
Origin: a primitive root
a son in his own likeness
dmuwth (Hebrew #1823)
resemblance; concretely, model, shape; adverbially, like
KJV usage: fashion, like (-ness, as), manner, similitude.
Pronounce: dem-ooth'
Origin: from 1819
p, after his image
tselem (Hebrew #6754)
a phantom, i.e. (figuratively) illusion, resemblance; hence, a representative figure, especially an idol
KJV usage: image, vain shew.
Pronounce: tseh'-lem
Origin: from an unused root meaning to shade
; and called
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
his name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
Seth
Sheth (Hebrew #8352)
put, i.e. substituted; Sheth, third son of Adam
KJV usage: Seth, Sheth.
Pronounce: shayth
Origin: from 7896
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Cross References

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A.M. 130.
B.C. 3874.
hundred.The chronology differs in the Hebrew Text, the Samaritan, the LXX., and Josephus.
The LXX. adds 100 years to each of the patriarchs Adam, Seth, Enos, Cainan, Mahalaleel, and Enoch, before the birth of their sons; while they take 20 from the age of Methuselah, and add 6 to that of Lamech.
Thus the space from the creation to the deluge is made 2,242 years, according to the Vatican copy, but 2,262 by the Alexandrine; and the sum total by Josephus is 2,265, by the Samaritan 1,307, and the Hebrew Text, 1,656.
The sum total from the Deluge to the 70th year of Terah, according to these authorities, is, Heb. 292; Sam. 942; Sept. Vat. 1,172; Alex. 1,072, and Josephus 1,002.in his.
Job 14:4• 4Who can bring a clean man out of the unclean? Not one! (Job 14:4)
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Job 15:14‑16• 14What is man, that he should be pure? and he that is born of a woman, that he should be righteous?
15Behold, he putteth no trust in his holy ones, and the heavens are not pure in his sight:
16How much less the abominable and corrupt,--man, that drinketh unrighteousness like water!
(Job 15:14‑16)
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Job 25:4• 4And how should man be just with *God? Or how should he be clean that is born of a woman? (Job 25:4)
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Psa. 14:2‑3• 2Jehovah looked down from the heavens upon the children of men, to see if there were any that did understand, that did seek God.
3They have all gone aside, they are together become corrupt: there is none that doeth good, not even one.
(Psa. 14:2‑3)
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Psa. 51:5• 5Behold, in iniquity was I brought forth, and in sin did my mother conceive me. (Psa. 51:5)
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Luke 1:35• 35And the angel answering said to her, The Holy Spirit shall come upon thee, and power of the Highest overshadow thee, wherefore the holy thing also which shall be born shall be called Son of God. (Luke 1:35)
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John 3:6• 6That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. (John 3:6)
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Rom. 5:12• 12For this cause, even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned: (Rom. 5:12)
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1 Cor. 15:39• 39Every flesh is not the same flesh, but one is of men, and another flesh of beasts, and another flesh of birds, and another of fishes. (1 Cor. 15:39)
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Eph. 2:3• 3among whom *we* also all once had our conversation in the lusts of our flesh, doing what the flesh and the thoughts willed to do, and were children, by nature, of wrath, even as the rest: (Eph. 2:3)
called.

J. N. Darby Translation

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And Adam lived a hundred and thirty years, and begot a son in his likeness, after his image, and called his name Seth.