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Habakkuk 1

Hab. 1:13 KJV (With Strong’s)

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13
Thou art of purer
tahowr (Hebrew #2889)
from 2891; pure (in a physical, chemical, ceremonial or moral sense)
KJV usage: clean, fair, pure(-ness).
Pronounce: taw-hore'
Origin: or tahor {taw-hore'}
eyes
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
than to behold
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
, and canst
yakol (Hebrew #3201)
a primitive root; to be able, literally (can, could) or morally (may, might)
KJV usage: be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
Pronounce: yaw-kole'
Origin: or (fuller) yakowl {yaw-kole'}
not look
nabat (Hebrew #5027)
to scan, i.e. look intently at; by implication, to regard with pleasure, favor or care
KJV usage: (cause to) behold, consider, look (down), regard, have respect, see.
Pronounce: naw-bat'
Origin: a primitive root
on χiniquity
`amal (Hebrew #5999)
toil, i.e. wearing effort; hence, worry, wheth. of body or mind
KJV usage: grievance(-vousness), iniquity, labour, mischief, miserable(-sery), pain(-ful), perverseness, sorrow, toil, travail, trouble, wearisome, wickedness.
Pronounce: aw-mawl'
Origin: from 5998
: wherefore lookest
nabat (Hebrew #5027)
to scan, i.e. look intently at; by implication, to regard with pleasure, favor or care
KJV usage: (cause to) behold, consider, look (down), regard, have respect, see.
Pronounce: naw-bat'
Origin: a primitive root
thou upon them that deal treacherously
bagad (Hebrew #898)
to cover (with a garment); figuratively, to act covertly; by implication, to pillage
KJV usage: deal deceitfully (treacherously, unfaithfully), offend, transgress(-or), (depart), treacherous (dealer, -ly, man), unfaithful(-ly, man), X very.
Pronounce: baw-gad'
Origin: a primitive root
, and holdest thy tongue
charash (Hebrew #2790)
to scratch, i.e. (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad sense); hence (from the idea of secrecy) to be silent, to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness)
KJV usage: X altogether, cease, conceal, be deaf, devise, ear, graven, imagine, leave off speaking, hold peace, plow(-er, man), be quiet, rest, practise secretly, keep silence, be silent, speak not a word, be still, hold tongue, worker.
Pronounce: khaw-rash'
Origin: a primitive root
when the wicked
rasha` (Hebrew #7563)
morally wrong; concretely, an (actively) bad person
KJV usage: + condemned, guilty, ungodly, wicked (man), that did wrong.
Pronounce: raw-shaw'
Origin: from 7561
devoureth
bala` (Hebrew #1104)
to make away with (specifically by swallowing); generally, to destroy
KJV usage: cover, destroy, devour, eat up, be at end, spend up, swallow down (up).
Pronounce: baw-lah'
Origin: a primitive root
the man that is more righteous
tsaddiyq (Hebrew #6662)
just
KJV usage: just, lawful, righteous (man).
Pronounce: tsad-deek'
Origin: from 6663
than he?
χ
or, grievance.

More on:

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Righteousness

Cross References

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Ministry on This Verse

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of.
Job 15:15• 15Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight. (Job 15:15)
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Psa. 5:4‑5• 4For thou art not a God that hath pleasure in wickedness: neither shall evil dwell with thee.
 5The foolish shall not stand in thy sight: thou hatest all workers of iniquity. (Psa. 5:4‑5)
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Psa. 11:4‑7• 4The Lord is in his holy temple, the Lord's throne is in heaven: his eyes behold, his eyelids try, the children of men.
 5The Lord trieth the righteous: but the wicked and him that loveth violence his soul hateth.
 6Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: this shall be the portion of their cup.
 7For the righteous Lord loveth righteousness; his countenance doth behold the upright. (Psa. 11:4‑7)
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Psa. 34:15‑16• 15The eyes of the Lord are upon the righteous, and his ears are open unto their cry.
 16The face of the Lord is against them that do evil, to cut off the remembrance of them from the earth. (Psa. 34:15‑16)
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1 Peter 1:15‑16• 15But as he which hath called you is holy, so be ye holy in all manner of conversation;
 16Because it is written, Be ye holy; for I am holy. (1 Peter 1:15‑16)
iniquity.
or, grievance.
wherefore.
Psa. 10:1‑2,15• 1Why standest thou afar off, O Lord? why hidest thou thyself in times of trouble?
 2The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined.
 15Break thou the arm of the wicked and the evil man: seek out his wickedness till thou find none. (Psa. 10:1‑2,15)
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Psa. 73:3• 3For I was envious at the foolish, when I saw the prosperity of the wicked. (Psa. 73:3)
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Jer. 12:1‑2• 1Righteous art thou, O Lord, when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously?
 2Thou hast planted them, yea, they have taken root: they grow, yea, they bring forth fruit: thou art near in their mouth, and far from their reins. (Jer. 12:1‑2)
deal.
Isa. 21:2• 2A grievous vision is declared unto me; the treacherous dealer dealeth treacherously, and the spoiler spoileth. Go up, O Elam: besiege, O Media; all the sighing thereof have I made to cease. (Isa. 21:2)
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Isa. 33:1• 1Woe to thee that spoilest, and thou wast not spoiled; and dealest treacherously, and they dealt not treacherously with thee! when thou shalt cease to spoil, thou shalt be spoiled; and when thou shalt make an end to deal treacherously, they shall deal treacherously with thee. (Isa. 33:1)
holdest.
Esther 4:14• 14For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this? (Esther 4:14)
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Psa. 35:22• 22This thou hast seen, O Lord: keep not silence: O Lord, be not far from me. (Psa. 35:22)
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Psa. 50:3,21• 3Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him.
 21These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes. (Psa. 50:3,21)
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Psa. 83:1• 1<<A Song or Psalm of Asaph.>> Keep not thou silence, O God: hold not thy peace, and be not still, O God. (Psa. 83:1)
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Prov. 31:8‑9• 8Open thy mouth for the dumb in the cause of all such as are appointed to destruction.
 9Open thy mouth, judge righteously, and plead the cause of the poor and needy. (Prov. 31:8‑9)
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Isa. 64:12• 12Wilt thou refrain thyself for these things, O Lord? wilt thou hold thy peace, and afflict us very sore? (Isa. 64:12)
the wicked.
Hab. 1:3‑4• 3Why dost thou show me iniquity, and cause me to behold grievance? for spoiling and violence are before me: and there are that raise up strife and contention.
 4Therefore the law is slacked, and judgment doth never go forth: for the wicked doth compass about the righteous; therefore wrong judgment proceedeth. (Hab. 1:3‑4)
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2 Sam. 4:11• 11How much more, when wicked men have slain a righteous person in his own house upon his bed? shall I not therefore now require his blood of your hand, and take you away from the earth? (2 Sam. 4:11)
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1 Kings 2:32• 32And the Lord shall return his blood upon his own head, who fell upon two men more righteous and better than he, and slew them with the sword, my father David not knowing thereof, to wit, Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah. (1 Kings 2:32)
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Psa. 37:12‑15,32‑33• 12The wicked {/kn{kn 14979}}plotteth against the just, and gnasheth upon him with his teeth.
 13The Lord shall laugh at him: for he seeth that his day is coming.
 14The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, and to slay such as be of upright conversation.
 15Their sword shall enter into their own heart, and their bows shall be broken.
 32The wicked watcheth the righteous, and seeketh to slay him.
 33The Lord will not leave him in his hand, nor condemn him when he is judged. (Psa. 37:12‑15,32‑33)
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Psa. 56:1‑2• 1<<To the chief Musician upon Jonath-elem-rechokim, Michtam of David, when the Philistines took him in Gath.>> Be merciful unto me, O God: for man would swallow me up; he fighting daily oppresseth me.
 2Mine enemies would daily swallow me up: for they be many that fight against me, O thou most High. (Psa. 56:1‑2)
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Acts 2:23• 23Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: (Acts 2:23)
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Acts 3:13‑15• 13The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.
 14But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;
 15And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses. (Acts 3:13‑15)
• This is what drew out the prophet’s heart-that the people of God, let their faults be what they might, contained whatever was righteous at that time on the earth, and that these Chaldeans, raised up to humble the Jews, were as merciless in their dealings with them as they were forgetful and contemptuous toward God Himself. (“Habakkuk 1” by W. Kelly)
• The prophet bases his conclusions, not simply on the wickedness of the enemy, but, on the holiness of God. (“The Card on the Pavement”)

J. N. Darby Translation

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13
Thou art of purer eyes than to behold evil, and canst not look on mischief: wherefore lookest thou upon them that deal treacherously, and keepest silence when the wicked swalloweth up a man more righteous than he?